{"corpus":"steiner","locus":"GA 4/l12/p022","lang":"en","edition":"AP1986","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"text":"In these considerations of human willing there is presented what the human being can experience with respect to his actions, in order through this experience to come to the consciousness: my willing if free. It is of particular significance that the justification for designating a willing as free is established through the experience that in the willing an ideal intuition realizes itself. This *can* only be the result of observation, but *is* so in the sense in which human willing observes itself in a stream of development whose goal lies in reaching just such a potential of willing that is carried by purely ideal intuitions. This potential can be reached because nothing is at work within ideal intuition other than its own being, which is founded upon itself. If such an intuition is present in human consciousness, then it has not developed out of the processes of the organism (p. 133ff.), but rather the organic activity has drawn back, in order to make room for the ideal activity. If I observe a willing that is the image of intuition, then the organically necessary activity has also drawn back out of this willing. The willing is free. A person will not be able to observe this freedom of willing who cannot see how free willing consists in the fact, that *first*, through the intuitive element, the necessary working of the human organism is paralyzed, forced back, and that the spiritual activity[^6] of will filled with ideas is set in its place. Only someone who cannot make *this* observation of the twofold nature of a free willing believes in the unfreedom of *every* willing. Whoever can make it struggles through to the insight that the human being, insofar as he cannot fully accomplish the process of damming up organic activity, is unfree; but that this unfreedom is striving toward freedom, and this freedom is in no way an abstract ideal, but rather is a power of direction lying within the human being. Man is free to the extent that he is able in his willing to realize the same mood of soul which lives in him when he is conscious of giving shape to purely ideal (spiritual) intuitions.","text_trust":"verbatim","quote_safe":true,"title":"XII. Moral Imagination","site_heading":null,"date":null,"location":null,"word_count":366,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l12/p022?edition=AP1986","alignment_confidence":"medium","alignment_reason":"beads:embedding","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1986","GPP1916","RSP1964","RSPC1949","RSPI1963"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":"Steiner 1918 revised edition","is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/4/l12/p022"},{"lang":"en","edition":"RSP1964","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l12/p022","paragraph_aligned":true},{"lang":"en","edition":"AP1986","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l12/p022?edition=AP1986","paragraph_aligned":true},{"lang":"en","edition":"RSPC1949","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l12/p022?edition=RSPC1949"},{"lang":"en","edition":"RSPI1963","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l12/p022?edition=RSPI1963","paragraph_aligned":true}],"german_anchor":{"de_prefix":"l12","de_passages":[{"locus":"GA 4/l12/p021","url":"https://anthroposophy.ai/v1/steiner/de/ga/4/l12/p021"},{"locus":"GA 4/l12/p022","url":"https://anthroposophy.ai/v1/steiner/de/ga/4/l12/p022"}],"bead_confidence":"medium","length_check":{"de_words":319,"en_words":372,"ratio":1.17,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":1.2,"band":"comparable","note":null,"word_count":4104,"original_word_count":3434,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 4/l12/p021","GA 4/l12/p022"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}