{"corpus":"steiner","locus":"GA 46/46-03-50/p013","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Self-observation shows that its seat is in the body. In the human being it lives as the soul within the body. In the human being, it takes the desiring element out of the animal will. In this way, feeling is experienced in the body, but not merely as inhibited or uninhibited desire (will). It is the bringing forth of that within the body which the animal's desire-nature does not have. It is a soul counter-image of the plant life that lives in human feeling. What is characterized in the above as vegetabilization in the animal, lives in the animal directly bound to the animal, but in the human being it separates soulfully from the animal and is experienced as liberated feeling. The will lives in the mineralized in the human being, while in the animal it is bound to the vegetabilized. The animal has a will organism; the human being separates a will mechanism from this will organism. The animal has a form organism; the human being separates the thought organism from this form organism. The thought organism interacts with the perception mechanism; the will mechanism is actually only the part of the external world found in the human being. In the mechanism of will, the human being does not belong to himself; he is in it as a spirit in the external world. In the emotional organism, the human being is present as a soul-inspired spirit; in the thought organism, he is present as a head-body, but this body is actually a knowing experience of the physical, so it is a spiritual body. In the consciousness of self, the spirit lives in the conditions of equilibrium determined by the human element. It lives in the physical, but only through the forces active in the physical. [Text aborts]","text_trust":"verbatim","quote_safe":true,"title":"50. A Sketch [of the Human and Animal Organism]","site_heading":null,"date":null,"location":null,"word_count":298,"url":"https://anthroposophy.ai/v1/steiner/en/ga/46/46-03-50/p013","alignment_confidence":"medium","alignment_reason":"beads:structural_identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":null,"publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Articles/GA046/English/SOL2024/46-03-50.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/46/46-03-50/p013"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/46/46-03-50/p013","paragraph_aligned":true}],"german_anchor":{"de_prefix":"46-03-50","de_passages":[{"locus":"GA 46/46-03-50/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/46/46-03-50/p013"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"],"length_check":{"de_words":242,"en_words":298,"ratio":1.23,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 46/46-03-50/p013","passage_number":13,"text":"Selbstbeobachtung zeigt, dass ihr Träger die Leiblichkeit ist. Sie lebt beim Menschen als das Seelische im Leibe. Sie nimmt beim Menschen dem tierischen Wollen das begehrliche Element. Dadurch wird das Fühlen zwar leiblich, aber nicht bloß als gehemmte oder ungehemmte Begierde (Wollen) erlebt. Es ist das Herausholen desjenigen im Leibe, was die Begierdenatur des Tierischen nicht hat. Es ist ein seelisches Gegenbild des Pflanzlichen, was im menschlichen Fühlen lebt. Was in obigen Ausführungen beim Tiere als Vegetabilisierung gekennzeichnet ist, das lebt bei diesem unmittelbar gebunden an das Animalische, bei Menschen sondert es sich seelisch ab vom Animalischen und wird als befreites Fühlen erlebt. Das Wollen lebt im Mineralisierten beim Menschen, während es im Tiere an das Vegetarisierte gebunden ist. Das Tier hat einen Willensorganismus; der Mensch sondert aus diesem Willensorganismus einen Willensmechanismus heraus. Das Tier hat einen Formorganismus; der Mensch sondert aus diesem Formorganismus den Gedankenorganismus heraus. Der Gedankenorganismus tritt in Wechselwirkung mit dem Wahrnehmungsmechanismus; der Willensmechanismus ist eigentlich nur das im Menschen befindliche Stück Außenwelt. Im Willensmechanismus gehört sich der Mensch nicht selbst an; er ist in ihm als Geist in der Außenwelt. Im Gefühlsorganismus ist der Mensch als beseelter Geist gegenwärtig; im Gedankenorganismus ist er als Kopf-Leib gegenwärtig, doch ist dieser Leib eigentlich wissendes Erleben des Leiblichen, es handelt sich also um einen Geistleib. Im Ich-Bewusstsein lebt der Geist in den durch das Menschliche bedingten Gleichgewichtsverhältnissen. Er lebt im Physischen; aber nur durch im Physischen wirksame Kräfte. [Text bricht ab]","text_trust":"verbatim","quote_safe":true,"word_count":242,"url":"https://anthroposophy.ai/v1/steiner/de/ga/46/46-03-50/p013"}],"english":["GA 46/46-03-50/p013"],"method":"structural_identity","confidence":"medium","correspondence":"unverified","length_check":{"de_words":242,"en_words":298,"ratio":1.23,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.14,"band":"comparable","note":null,"word_count":3182,"original_word_count":2800,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":null,"publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Articles/GA046/English/SOL2024/46-03-50.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 46/46-03-50/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}