I. The Origin of Suffering

People at all times and particularly in our own day have pondered much over the actual meaning of life and its origin. Modern natural science has been able to give few clues to the meaning and nature of life. One thing, however, the more recent natural science has accepted for some time, something which has been expounded again and again as a fact by spiritual science also. This is namely: Life within the physical world is fundamentally distinguished as to substance from the so-called lifeless only through the manifoldness and complexity of its formation. Life can be present only where a much more complicated structure is found than exists in the realm of the lifeless. You know, perhaps, that the basic substance of life is a kind of albuminous substance for which the expression “living albumen” would not be out of place. This living albumen differs essentially from dead lifeless albumen through one characteristic. Living albumen disintegrates directly it is forsaken by life. Dead albumen, that for instance of a dead hen's-egg, cannot be kept for any length of time in the same condition. It is the essential character of living substance that the moment when life has left it, it can no longer hold its parts together. Although we cannot go further into the nature of life today, yet one phenomenon can point to something that is deeply connected with life and characterises it. And what is this characteristic? It is just this peculiarity of living substance that it disintegrates when life has gone out of it. Think of a substance denuded of life—it decays, it has the peculiarity of dispersing. What then does life do? It sets itself again and again against disintegration; thus life preserves. That is the youth-giving element of life: it ever resists what would take place in its substance. Life in substance means: resistance to decay. Compare with life the external process of death and it will be clear that life does not show what characterises the process of death—the disintegration in itself. Far more does it ever and again rescue substance from decay, sets itself against decay. Thus, inasmuch as life ever renews the substance which is falling to pieces in itself, it is the foundation of physical existence and of consciousness.