{"corpus":"steiner","locus":"GA 57/1908-11-14/p006","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"In the nineteenth century in particular, this view became increasingly accepted by numerous personalities through the so-called Tübingen School, which was led by the truly great Bible scholar and brilliant mind Christian Baur. Baur's view is roughly this: the Gospel of John was written late, very late, whereas the other evangelists wrote earlier, still according to certain reports from those who may have seen one thing or another themselves or learned about it from people who had witnessed the events in Palestine. The Gospel of John, however, was not written until the second century. It was not written from prehistory, but was influenced by Greek philosophy and by what had already occurred in the Christian communities, so that John, influenced by this, created an image of Christ Jesus that edified people and uplifted them in such a way that it is, in a sense, lyrical, teaching about the way in which people began to think, feel, and perceive in a Christian way in the second century, but it can no longer teach us about what happened at the beginning of our time.","text_trust":"verbatim","quote_safe":true,"title":"The Bible and Wisdom II","site_heading":null,"date":"1908-11-14","location":null,"word_count":182,"url":"https://anthroposophy.ai/v1/steiner/en/ga/57/1908-11-14/p006","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"eLib2014","book_title":"Where and How Does One Find the Spirit?","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA057/English/eLib2014/19081114p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1908-11-14/p006"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/57/1908-11-14/p006","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 57/1908-11-14/p006","passage_number":6,"text":"Insbesondere im neunzehnten Jahrhundert hat sich diese Anschauung durch die sogenannte Tübinger Schule, die unter der Führerschaft des wirklich großen Bibelgelehrten, des genialen Kopfes Christian Baur stand, immer mehr eingelebt in die Gemüter zahlreicher Persönlichkeiten. Baurs Anschauung ist etwa diese: Das Johannes-Evangelium sei spät, sehr spät geschrieben worden, wogegen die anderen Evangelisten früher geschrieben haben, noch nach gewissen Berichten derjenigen, die vielleicht das eine oder andere selbst angesehen haben oder es erfahren haben von Personen, welche die Geschichte in Palästina miterlebt haben. Das Johannes-Evangelium aber sei erst im zweiten Jahrhundert entstanden. Nicht aus der Urgeschichte heraus, sondern beeinflußt durch die griechische Philosophie, beeinflußt durch das, was in den christlichen Gemeinden schon aufgetreten war, sei geschrieben worden, so daß Johannes, durch das beeinflußt, ein Bild des Christus Jesus entworfen habe, das die Menschen so erbauen, so erheben hat können, daß es in gewisser Weise lyrisch ist, das unterrichtet über die Art und Weise, wie man bis ins zweite Jahrhundert hinein begonnen hat, christlich zu denken, zu fühlen und zu empfinden, das aber nicht mehr unterrichten kann über dasjenige, was geschehen ist im Beginne unserer Zeit.","text_trust":"verbatim","quote_safe":true,"word_count":184,"url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1908-11-14/p006"}],"english":["GA 57/1908-11-14/p006"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":184,"en_words":182,"ratio":0.99,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":8142,"original_word_count":8014,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"eLib2014","book_title":"Where and How Does One Find the Spirit?","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA057/English/eLib2014/19081114p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 57/1908-11-14/p006"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}