{"corpus":"steiner","locus":"GA 57/1908-11-14/p034-p036","extent":"range","passage_number":34,"through":36,"paragraph_count":3,"first_locus":"GA 57/1908-11-14/p034","last_locus":"GA 57/1908-11-14/p036","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"The Bible and Wisdom II","date":"1908-11-14","location":null,"alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"eLib2014","book_title":"Where and How Does One Find the Spirit?","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA057/English/eLib2014/19081114p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. 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And we see how the most important words only become legible to us when we fathom the meaning of these books, independently of the words, through Spiritual Science. To cite something that gives the materialistic mind food for thought, let us recall the raising of Lazarus. You see, a man like Gfrörer says: Anyone who claims that the Gospel of John was not written by John helps himself by saying that the writer wrote down many things as he experienced and understood them, but the miracle of Lazarus must have been told to him. He cannot have been there. One must only understand the miracle of Lazarus correctly. Let us understand it this way: when Christ entered the world, he took on the body of Jesus of Nazareth. Let us understand it this way: what was prepared in the Old Testament found its expression in the New Testament. He had to have a personality there who could understand him completely, who could penetrate in the deepest sense into what he could proclaim, that is, he had to initiate a personality in his own way.","text_trust":"verbatim","quote_safe":true,"word_count":213,"url":"https://anthroposophy.ai/v1/steiner/en/ga/57/1908-11-14/p034","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"eLib2014","book_title":"Where and How Does One Find the Spirit?","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA057/English/eLib2014/19081114p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 57/1908-11-14/p034"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":35,"locus":"GA 57/1908-11-14/p035","text":"Initiation stories are always told to us in a veiled manner. The miracle of Lazarus is nothing other than the wonderful and powerful representation of how Christ created the first initiate of the New Testament, how the initiate, with his disciple who had been in a death-like state for three and a half days, called the soul back into the body after it had made its journey through the spiritual world, only to be awakened afterwards by Christ himself. All this is easy to understand for those who know something about it, for it is the language in which initiation stories are told. “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.” This means: outward appearance as a revelation of the inner being; so that the sentence can truly be translated as: “The sickness is not unto death, but that God may be revealed as an outward appearance, so that he may also be revealed to the senses.” In the personality of Lazarus slumbers the deeper human essence, which has the ability and the power to be developed in him in a mysterious way, to be led up into the spiritual world, so that he could recognize the essence of Christ himself, the Son of God. But this power first had to be developed. He developed it in Lazarus so that the divine that rested in Lazarus could be revealed and reveal what the Son of God is. Thus, Christ Jesus creates in Lazarus the first person who knows from his own inner observation who Christ Jesus actually is. At the same time, this miracle — for it is a genuine miracle for those who only accept the outer physical laws — shows what the disciple in question must go through during the three and a half days, for this is equivalent to genuine death, because the etheric body and the astral body are lifted out of the physical body and only the physical body remains.","text_trust":"verbatim","quote_safe":true,"word_count":339,"url":"https://anthroposophy.ai/v1/steiner/en/ga/57/1908-11-14/p035","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"eLib2014","book_title":"Where and How Does One Find the Spirit?","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA057/English/eLib2014/19081114p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 57/1908-11-14/p035"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. 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Just as a child emerges from the womb, so the higher is born from the lower human being. Thus, Lazarus' illness is connected with the birth of new life, the God-human, so that the divine human being is born in the physical human being, in Lazarus.","text_trust":"verbatim","quote_safe":true,"word_count":131,"url":"https://anthroposophy.ai/v1/steiner/en/ga/57/1908-11-14/p036","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"eLib2014","book_title":"Where and How Does One Find the Spirit?","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA057/English/eLib2014/19081114p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 57/1908-11-14/p036"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. 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Um etwas anzuführen, was dem materialistischen Sinn im Geiste zu denken gibt, sei an die Auferweckung des Lazarus erinnert. Sehen Sie, da sagt ein solcher Mann wie Gfrörer: Wer behauptet, das Johannes-Evangelium sei nicht von Johannes geschrieben, der hilft sich damit, daß er sagt, vieles hat der Schreiber hingeschrieben, so wie er es erlebt und verstanden hat, aber das Lazarus-Wunder muß ihm erzählt worden sein. Da kann er nicht dabei gewesen sein. - Man muß das Lazarus-Wunder nur richtig verstehen. Fassen wir es doch so, daß der Christus, als er in die Welt trat, den Leib des Jesus von Nazareth annahm. Fassen wir es doch so, daß das, was im Alten Testamente vorbereitet wurde, im Neuen seinen Ausdruck gefunden hat. Er mußte da eine Persönlichkeit haben, die ihn vollständig verstehen konnte, die im tiefsten Sinne eindringen konnte in das, was er verkündigen konnte, das heißt, er mußte auf seine Art eine Persönlichkeit einweihen.","text_trust":"verbatim","quote_safe":true,"word_count":205,"url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1908-11-14/p034"},{"locus":"GA 57/1908-11-14/p035","passage_number":35,"text":"Einweihungsgeschichten werden uns zu allen Zeiten unter Verhüllung erzählt. Das Lazarus-Wunder ist nichts anderes als die wunderbare und gewaltige Darstellung, wie der Christus den ersten Eingeweihten des Neuen Testamentes geschaffen hat, wie der Eingeweihte bei seinem Schüler, der dreieinhalb Tage in einem todähnlichen Zustande lag, die Seele wieder zurückrief in den Leib, nachdem sie die Wanderung durch die geistige Welt gemacht hatte, um nachher durch den Christus selbst erweckt zu werden. Alles das ist leicht zu durchschauen von dem, der etwas davon versteht, denn es ist die Sprache, in der überhaupt Einweihungsgeschichten erzählt werden. «Diese Krankheit ist nicht zum Tode, sondern sie dient zur Ehre Gottes, damit der Sohn Gottes durch sie geehret wird.» Das bedeutet: äußeres Erscheinen als Offenbarung des Inneren; so daß der Satz in Wahrheit zu übersetzen ist: «Die Krankheit ist nicht zum Tode, sondern daß der Gott als äußere Erscheinung offenbar werde, damit er auch für die Sinne geoffenbart werden könne.» In der Persönlichkeit des Lazarus schlummert die tiefere menschliche Wesenheit, die die Fähigkeit und die Kraft hat, daß sie in geheimnisvoller Art in ihm entwickelt werden konnte, hinaufgeführt werden konnte in die geistige Welt, so daß er erkennen konnte das Wesen des Christus selber, des Sohnes Gottes. Diese Kraft mußte aber erst entwickelt werden. Er entwickelte sie in Lazarus, damit das Göttliche, das in Lazarus ruhte, offenbar werden könne, und offenbaren könne dasjenige, was der Sohn Gottes sei. So schafft der Christus Jesus in Lazarus den ersten, der aus eigener innerer Beobachtung weiß, wer der Christus Jesus eigentlich ist. Zu gleicher Zeit zeigt dieses Wunder — denn es ist für den, der nur die äußeren physischen Gesetze gelten lassen will, ein echtes Wunder -, was der betreffende Schüler während der dreieinhalb Tage durchmachen muß, denn das kommt einem echten Tode gleich, weil der Ätherleib und der Astralleib aus dem physischen Leib herausgehoben werden und nur der physische Leib daliegt.","text_trust":"verbatim","quote_safe":true,"word_count":314,"url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1908-11-14/p035"},{"locus":"GA 57/1908-11-14/p036","passage_number":36,"text":"So also haben wir aus der Geisteswissenschaft heraus selbst ein so wunderbares Ereignis -— wunderbar nur für denjenigen, der es nicht erklären kann -,ein so wunderbares Ereignis durchdrungen, wie das Lazarus-Wunder es ist. Alles das enthüllt sich Ihnen in dem Lazarus-Wunder, wenn Sie nur das Licht haben, das darauf fällt durch die Worte: Seine Krankheit ist nicht zum Tode, sondern zur Enthüllung des Inneren. — Wenn diese Fähigkeiten erweckt werden im Menschen, so ist das wie eine Geburt. Wie ein Kind aus dem Mutterschoß hervorgeht, so wird das Höhere aus dem niederen Menschen geboren. So ist die Krankheit des Lazarus verbunden mit der Geburt des neuen Lebens, des GottMenschen, so daß der göttliche Mensch in dem physischen Menschen, im Lazarus, geboren wird.","text_trust":"verbatim","quote_safe":true,"word_count":122,"url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1908-11-14/p036"}],"beads":[{"from":[34],"to":[34],"confidence":"high","pairing_state":"verified"},{"from":[35],"to":[35],"confidence":"high","pairing_state":"verified"},{"from":[36],"to":[36],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. 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