{"corpus":"steiner","locus":"GA 57/1909-05-06/p007-p008","extent":"range","passage_number":7,"through":8,"paragraph_count":2,"first_locus":"GA 57/1909-05-06/p007","last_locus":"GA 57/1909-05-06/p008","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"The European Mysteries and Their Initiates","date":"1909-05-06","location":null,"alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"eLib2014","book_title":"Where and How Does One Find the Spirit?","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA057/English/eLib2014/19090506p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. 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The saying went: “Isis is seeking for the Being from whom she proceeded.” To be initiated was to live through all those processes which enable the soul of man once again to behold its true origin and to unfold the faculty which will unite it again with its spiritual origin. Whether in the depths of the sacred oak-groves, or in places adapted for the Mysteries, it was always the same.—The candidate was subjected to certain processes whereby he might be united with his spiritual origin.","text_trust":"verbatim","quote_safe":true,"word_count":108,"url":"https://anthroposophy.ai/v1/steiner/en/ga/57/1909-05-06/p007","german_anchor":{"de_prefix":"1909-05-06","de_passages":[{"locus":"GA 57/1909-05-06/p006","url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1909-05-06/p006"},{"locus":"GA 57/1909-05-06/p007","url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1909-05-06/p007"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","anchors","reader"],"reader_german":["GA 57/1909-05-06/p007"],"reader_part":true,"length_check":{"de_words":373,"en_words":361,"ratio":0.97,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 57/1909-05-06/p006","GA 57/1909-05-06/p007"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":8,"locus":"GA 57/1909-05-06/p008","text":"All that lies hidden behind the sense-world, as the sun behind the clouds, the hidden spirit, was known in these Mysteries by the name of “Hu.” “Ceridwen” was the seeking soul. And all the rites of Initiation were a means of revealing to the pupil that death is only one of the many processes in life. Death changes nothing at all in the innermost kernel of man's being.—In the Druidic Mysteries ( *Druid* denotes an Initiate of the third degree), the neophyte was put into a condition resembling death; his senses could not function as organs of perception. A man whose only instrument of perception is the physical body or the physical brain has no consciousness in a condition where his senses cease to function. But in Initiation, the senses—feeling, hearing and so on—cease to function, and yet the neophyte is able to experience and observe. The principle which observes was called “Ceridwen”—the soul. And that which comes to meet the soul, as light and sound come to our outer eyes and ears, was called “Hu”—the spiritual world. The Initiate experienced the union between Ceridwen and Hu. Such experiences are described in the myths. When we are told to-day that the ancients paid homage to a God Hu and a Goddess Ceridwen, this is simply another way of describing Initiation. The true myths are always concerned with Initiation. It is empty chatter to say that these myths have an astronomical meaning, that Ceridwen is the moon and Hu the sun, and so on. These myths originated because their creators were conscious of an inner union between the aspiring soul and the *spirit* of the sun, *not* the physical sun. The Mysteries of Hu and Ceridwen, then, were those into which men were initiated in the regions of which we are speaking.","text_trust":"verbatim","quote_safe":true,"word_count":301,"url":"https://anthroposophy.ai/v1/steiner/en/ga/57/1909-05-06/p008","german_anchor":{"de_prefix":"1909-05-06","de_passages":[{"locus":"GA 57/1909-05-06/p008","url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1909-05-06/p008"},{"locus":"GA 57/1909-05-06/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1909-05-06/p009"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","anchors","reader"],"reader_german":["GA 57/1909-05-06/p008","GA 57/1909-05-06/p009"],"length_check":{"de_words":307,"en_words":301,"ratio":0.98,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 57/1909-05-06/p008","GA 57/1909-05-06/p009"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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Da ist darauf hingewiesen worden, daß der Mensch geistigen Ursprung hat, daß er früher in geistigen Welten wohnte, daß des Menschen Geist und Seele herausgeboren sind aus den geistigen Urwelten. Hingewiesen wurde darauf, daß der Mensch jetzt noch bei einem tieferen Blick in die Seele fühlt, daß er, wenn er sich erhebt über die physische Beobachtung, etwas hat, was ein letzter Rest seines einstigen Wesens in der geistigen Welt ist. Heute ist dieser letzte Rest, des Menschen Seele, eingeschlossen in den physischen Leib, der eine Verdichtung der geistigen Urwesenheit ist. Das, was der Mensch da eingeschlossen weiß als seinen Seelengeist, von dem sagt er sich: Das zeigt mir, wie ich einstmals im ganzen war, zeigt, wie ich herausgeboren bin aus dem Weltenschoße, aus dem ganzen Universum. Heute zeigt sich das Universum dem äußeren Verstand in alledem, was sich vor den Sinnen ausbreitet; aber hinter alledem, was die Sinne sehen, was der Verstand begreifen kann, ist das geistige Universum. Das ist der Urvater, die Urmutter, aus denen heraus die Seele geboren ist, die heute noch die Formen bewahrt hat, die damals auch der Leib hatte.","text_trust":"verbatim","quote_safe":true,"word_count":235,"url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1909-05-06/p006"},{"locus":"GA 57/1909-05-06/p007","passage_number":7,"text":"Im Grunde ist auch der Leib aus dem geistigen Universum heraus geboren, auch er hatte einst eine geistige Gestalt. Was den Menschen in seiner wahren Gestalt zeigt, ist heute verborgen. Als einen verborgenen Teil des sichtbaren Menschen sah man auch in diesen alten europäischen Mysterien das Menschenwesen in seiner wahren Gestalt an. Und man sah darin eine Isis, welche sucht nach dem, woraus sie entstanden ist. Einweihung war das Erlebenlassen des Ganzen jener Prozeduren, wodurch des Menschen Seele wieder das schauen konnte, woraus sie geboren ist, das Entwickeln der Fähigkeit der Seele, durch die sie sich wieder vereinigenkann mit dem geistigen Urgrunde. Ob in der Tiefe des heiligen Haines oder in besonders dazu hergerichteten Mysterienstätten, ist gleichgültig; überall wurde der Kandidat in solche Lagen gebracht, durch die er den Anschluß an die geistigen Urgründe des Menschen finden konnte.","text_trust":"verbatim","quote_safe":true,"word_count":138,"url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1909-05-06/p007"},{"locus":"GA 57/1909-05-06/p008","passage_number":8,"text":"Das, was hinter der Sinnenwelt verborgen ist wie die Sonne hinter den Wolkenschleiern, die verborgenen geistigen Wesen nannte man hier «Hu»; «Ceridwen» aber war die suchende Seele. Und alle die Vorgänge der Einweihung waren so, daß dem Schüler gezeigt wurde: Der Tod ist ein Vorgang im Leben wie andere auch. Er ändert nichts am inneren Lebenskern des Menschen. Wo sich die Druidenmysterien dem Namen nach erhalten haben - Druide bedeutet Eingeweihter im dritten Grade -, wurde der Einzuweihende in einen todähnlichen Zustand gebracht, so daß er mit den Sinnen nichts wahrnahm. Sein Verstand schwieg. Wer nur in seinem Leibe lebt und nur mit seinem physischen Verstande wahrnehmen kann, dessen Werkzeug das Gehirn ist, der hat gar kein Bewußtsein in einem solchen Zustande, wo die Sinne schweigen. Das ist eben die Einweihung, daß die Sinne, das Gefühl, Gehör und so weiter schweigen, und daß dennoch, auch wenn das Gehirn schweigt, der Schüler Erlebnisse hat und Beobachtungen macht. Was da in uns Beobachtungen macht, das wurde die Seele, Ceridwen, genannt. Und was ihr entgegenkam wie dem äußeren Auge und Ohre Licht und Ton, die Welt der geistigen Tatsachen, das wurde Hu genannt. Die Ehe zwischen Ceridwen und Hu erlebten die Eingeweihten.","text_trust":"verbatim","quote_safe":true,"word_count":199,"url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1909-05-06/p008"},{"locus":"GA 57/1909-05-06/p009","passage_number":9,"text":"Solche Erlebnisse sind in den Mythen beschrieben. Wenn uns heute erzählt wird, daß die Alten verehrt hätten einen Gott Hu und eine Göttin Ceridwen, so ist das nur eine Umschreibung der Einweihung. Das ist der Grund der wirklichen Mythe. Es ist nur leere Rederei, wenn man sagt, solche Mythen hätten astronomische Bedeutung, Ceridwen sei der Mond und Hu die Sonne. Solche Mythen konnten nur entstehen dadurch, daß man sich bewußt war eines inneren Zusammenhanges zwischen der Seele, die sich erhebt, und dem Geiste der Sonne, nicht der physischen Sonne. Die Mysterien von Hu und Ceridwen, das waren diejenigen, in welche die Menschen in diesen Gegenden hier eingeweiht wurden.","text_trust":"verbatim","quote_safe":true,"word_count":108,"url":"https://anthroposophy.ai/v1/steiner/de/ga/57/1909-05-06/p009"}],"beads":[{"from":[6,7],"to":[6,7],"confidence":"medium","pairing_state":"verified"},{"from":[8],"to":[8,9],"confidence":"medium","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}