{"corpus":"steiner","locus":"GA 59/1910-02-10/p033","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The teacher who wants to educate a pupil in the higher faculties leading to Imagination would say: “Look at the plant; it grows up out of the soil and unfolds leaf by leaf until it is a flower. Compare it with man as he stands before you. Man has something more than the plant, for the world is reflected in his ideas, feelings and sensations; he excels the plant in possessing human consciousness. But he has had to pay for this consciousness by absorbing into himself on his way towards becoming man, passions, impulses and desires which may lead him into error, wrong and evil. The plant grows according to its natural laws; it unfolds its being according to these laws, and it stands before us, pure, with its green sap. Unless we indulge in fancies we cannot attribute to it any desires, passions or impulses which could divert it from the right path. If now we observe the blood as it circulates through man, the blood which is the external expression of human consciousness, of the human ego, and contrast it with the green chlorophyll sap permeating the plant, we shall realize that this streaming, pulsating blood is the expression as much of man's rise to a higher stage of consciousness as it is of the passions and impulses which drag him down.","text_trust":"verbatim","quote_safe":true,"title":"III. What is Mysticism?","site_heading":null,"date":"1910-02-10","location":null,"word_count":224,"url":"https://anthroposophy.ai/v1/steiner/en/ga/59/1910-02-10/p033","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"C. Davy and C. von Arnim","identified_edition":"RSP1983","book_title":"Metamorphoses of the Soul II","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA059/English/RSP1983/19100210p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/59/1910-02-10/p033"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/59/1910-02-10/p033","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1910-02-10","de_passages":[{"locus":"GA 59/1910-02-10/p026","url":"https://anthroposophy.ai/v1/steiner/de/ga/59/1910-02-10/p026"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":402,"en_words":363,"ratio":0.9,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 59/1910-02-10/p026","passage_number":26,"text":"Der Lehrer, welcher in einem Schüler jene höheren Erkenntniskräfte erziehen wollte, welche zur Imagination führen, der würde so zu dem Schüler sagen: Sieh dir die Pflanze an, sie wächst aus dem Boden heraus und entfaltet Blatt nach Blatt bis zur Blüte. Diese Pflanze vergleiche mit dem Menschen, wenn er vor dir steht. Dieser Mensch hat etwas voraus vor der Pflanze; er hat das voraus, daß sich die Welt in ihm in seinen Vorstellungen, Gefühlen und Empfindungen spiegelt; er hat das voraus, was man menschliches Bewußtsein zu nennen hat. Aber er hat sich dieses menschliche Bewußtsein mit etwas erkaufen müssen; nämlich damit, daß er aufnehmen mußte auf seinem Wege zum Menschen herauf Leidenschaften, Triebe und Begierden, die ihn in Irrtum, Unrecht und in das Böse hineinführen können. Die Pflanze wächst sozusagen nach den ihr eingeborenen Gesetzen, sie entfaltet ihr Wesen nach diesen eingeborenen Gesetzen, und sie steht vor uns in ihrer grünen Saftigkeit keusch, ohne daß wir ihr zuschreiben können, wenn wir nicht Phantasten sind, Leidenschaften, Triebe und Begierden, die sie ablenken können von dem richtigen Wege. Betrachten wir nun aber das, was der äußere Ausdruck ist des menschlichen Bewußtseinslebens, des menschlichen Ich — wenn wir das Blut betrachten, wie es den Menschen durchkreist wie der grüne ChlorophylIsaft die Pflanze, dann müssen wir sagen: Das Blut durchpulst und durchkreist den Menschen, indem es ein Ausdruck ist ebenso für seine Erhebung zu höheren Bewußtseinsstufen wie auch seiner Leidenschaften und Begierden, die ihn herunterziehen. Und jetzt könnte der geisteswissenschaftliche Lehrer zu seinem Schüler sagen: Stelle dir vor, daß der Mensch sich weiter entwickelt, daß der Mensch durch sein Ich Herr wird über Irrtum, Böses und Häßliches, über alles das, was ihn herunterziehen will in das Böse, daß er läutert und reinigt seine Affekte und Leidenschaften. Stelle dir ein reales Ideal vor, dem der Mensch zustrebt, und wo dann sein Blut nicht mehr der Ausdruck sein wird irgendwelcher Leidenschaften, sondern dessen, was in ihm selber Herr ist über alles das, was ihn herunterziehen kann; dann läßt sich sein rotes Blut vergleichen mit dem, was aus dem grünen Pflanzensaft selbst bei der roten Rose geworden ist. Wie die rote Rose uns darstellt den Pflanzensaft in keuscher Reinheit, uns auf einer vollkommeneren Stufe vor Augen bringt, was die Pflanze auf einer unvollkommeneren darstellt, so würde uns das rote Blut beim geläuterten und gereinigten Menschen dasjenige darstellen, was es ist, wenn der Mensch Herr über alles Herabziehende geworden ist.","text_trust":"verbatim","quote_safe":true,"word_count":402,"url":"https://anthroposophy.ai/v1/steiner/de/ga/59/1910-02-10/p026"}],"english":["GA 59/1910-02-10/p033","GA 59/1910-02-10/p034"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":402,"en_words":363,"ratio":0.9,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":0.79,"band":"watch","note":"This witness is somewhat shorter than the original. Minor omissions or condensation are possible.","word_count":6705,"original_word_count":8463,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"C. Davy and C. von Arnim","identified_edition":"RSP1983","book_title":"Metamorphoses of the Soul II","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA059/English/RSP1983/19100210p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 59/1910-02-10/p026"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}