The Nature of Sleep

GA 60/1910-11-24/p020 ·1910-11-24 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

If the spiritual researcher sleeps on the problem and then awakens, it will often happen that he feels up to the task without any further ado. But at the same time he also feels precisely that prior to waking up he has done something, that he has worked on something. He feels that he had been able to set something within him in motion during his sleep, that he had caused an activity. During the waking state he was forced to use his brain. He knows that. He can do nothing but use his brain when he is awake. But he was no longer able to use it properly, because—as I have described—it resisted him. During sleep, he feels, he is not dependent on using his brain. He was able to create a degree of flexibility without using the brain that was too tired or otherwise too heavily occupied. Now he feels something very peculiar: he perceives the activity that he has performed during sleep, albeit not directly. The Lord gives to his own, but not in their sleep. The spiritual researcher is not saved from having to solve his problem now in the waking state. It may come easily to him, but normally it is not so, and particularly not with things that simply must be solved by the brain.

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/60/1910-11-24/p020.json
Cite: GA 60/1910-11-24/p020 · edition English