III. Buddha -or- Buddhism and Christianity

GA 60/1911-03-02/p052 ·1911-03-02 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

We can, in its deepest sense, term that consciousness possessed by individual man of indissoluble association with humanity as a whole, the Christian consciousness. Through it we become aware of a definite purpose, underlying the course of all human evolution, and realize that here indeed can be no mere repetition. Such consciousness is an attribute of Christianity, from which it cannot be separated. The real progress which mankind has made during its period of development is shown in the advance from the ancient Eastern cosmic conception to the philosophic concept of modern times—from the unhistoric to the historic—from a belief that the wheels of human chance roll on through a succession of similar events to a conviction that underlying the whole of man’s evolution is a definite purpose, a design of profound significance.

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Cite: GA 60/1911-03-02/p052 · edition English