{"corpus":"steiner","locus":"GA 60/1911-03-09/p054","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"In connection with the Egyptians, we find proof of that link which necessarily exists between the soul-powers and that which is termed the clairvoyant faculty. We obtain the clearest insight into this matter when we take the animal organism as our starting-point, but I am sure you will not assume that by so doing, I would suggest that man’s nature resembles that of the animal kingdom. We must first imagine that the whole outlook and soul-life of the brute creation is dreamy and torpid, compared with the intellectual soul-state of man. Now, although primeval human clairvoyance most certainly cannot be directly compared with the soul-life of animals, from which it differs radically, nevertheless, we can clearly trace a definite relation between the instinctive existence and soul-life of the brute creation and that of the ancient soul-life of man. Although often exaggerated, there is a certain amount of truth underlying those stories which tell of animals leaving districts subject to earthquakes and volcanic disturbances, days before an eruption takes place. It has certainly happened, in some cases, that while human beings who regard and apprehend all things through the medium of their intellect have remained unmoved, the animals in the neighbourhood have been aroused. Anyone who has a knowledge of Spiritual Science knows that brute nature is so closely interwoven with all life in its immediate environment, that we can, in a sense, assert that animals possess a measure of instinctive understanding, which through its rudimentary powers controls and regulates their existence. This faculty is no longer found in man, because he has developed a higher intellectual quality, through which he is able to form reasoned concepts and ideas concerning all things which come within his cognizance; but this very logical capacity has, in effect, torn asunder that close tie with Nature herself, which he once enjoyed.","text_trust":"verbatim","quote_safe":true,"title":"IV. Moses","site_heading":null,"date":"1911-03-09","location":null,"word_count":306,"url":"https://anthroposophy.ai/v1/steiner/en/ga/60/1911-03-09/p054","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Walter F. Knox","identified_edition":"GC1987","book_title":"Turning Points in Spiritual History","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA060/English/GC1987/19110309p02.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/60/1911-03-09/p054"}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":1.29,"band":"comparable","note":null,"word_count":10735,"original_word_count":8317,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Walter F. Knox","identified_edition":"GC1987","book_title":"Turning Points in Spiritual History","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA060/English/GC1987/19110309p02.html","evidence":"lecture_page_line"},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}