7. Jacob Boehme

GA 62/1913-01-09/p066 ·1913-01-09 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Then something in Jacob Boehme may well become comprehensible to us which would otherwise be the most difficult thing for us to comprehend today. We are not forcing things if we compare with the picture of the decipherer of runic riddles, who solves all sorts of riddles through the twigs which have been thrown on the ground and claims to perceive the revelations of the Divinity Himself—if we compare with this the way, for instance, in which Jacob Boehme sets up the syllables “sul” and “phur” runically out of his relationship with the feeling for speech, and wants to solve world riddles thereby. Here he appears to us like a last offspring of the forests of ancient Germania, and we understand why his friends gave him the name “Philosophus Teutonicus.” This includes, however, his significance for the coming times.

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Cite: GA 62/1913-01-09/p066 · edition English