{"corpus":"steiner","locus":"GA 64/1915-01-15/p028-p030","extent":"range","passage_number":28,"through":30,"paragraph_count":3,"first_locus":"GA 64/1915-01-15/p028","last_locus":"GA 64/1915-01-15/p030","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"6. Intuitive Insight in the Happy and Serious Hours of Life","date":"1915-01-15","location":null,"alignment_confidence":"medium","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From a Fateful Time","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA064/English/SOL2024/19150115p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. 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How do we grasp destiny as long as we cling only to the externals of material existence, as long as we only want to combine these externals with the combining mind bound to the brain? How do we grasp destiny? We regard it as something that befalls us, that comes to us; we speak of the “fortuities” of life. In one of the last lectures it was already mentioned here how, without touching on spiritual science, these fortuities of life make a very different impression. If we examine ourselves at any moment in life, what we actually are, what we have become, and then look back in our lives to a certain point in time after our birth, we find that we have become what we are because certain coincidences of fate have befallen our ego. Perhaps we experienced real failures once during our youth: when we had to solve an ordinary school task, we could not solve it, or we solved it wrongly; but because we solved it wrongly, it had this or that consequence for us. But these consequences have become deeply ingrained in our soul; they still sit inside our soul in old age. But the fact that we can make a quick decision in a particular case in life is the consequence of what earlier brought us failure. In this way we have been able to strengthen our powers. What we are now, we owe to what fate has brought us.","text_trust":"verbatim","quote_safe":true,"word_count":272,"url":"https://anthroposophy.ai/v1/steiner/en/ga/64/1915-01-15/p028","german_anchor":{"de_prefix":"1915-01-15","de_passages":[{"locus":"GA 64/1915-01-15/p028","url":"https://anthroposophy.ai/v1/steiner/de/ga/64/1915-01-15/p028"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"],"length_check":{"de_words":267,"en_words":272,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From a Fateful Time","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA064/English/SOL2024/19150115p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 64/1915-01-15/p028"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":29,"locus":"GA 64/1915-01-15/p029","text":"If we pursue this realization, we can find the identification of life, of our self, with fate without touching on spiritual knowledge. We are our destiny; for our destiny has made us what we are. If we expand this realization to the spiritual-scientific realization that we carry our ego into the coincidences of fate in happiness and suffering, then we enter into the coincidences of fate. And whereas in happiness and suffering we find: we must, as it were, isolate ourselves from happiness and suffering, we must not be submerged by them, now, when we contemplate our fate, everything that befalls us in the course of our destiny, we find just the opposite: it has had to approach us and through ourselves! For everything that fate has done is intimately connected with our I. Gradually, our consciousness unites with fate: we grow together with fate, we carry our ego into the course of our destiny. We come loose from ourselves. We enter into our destiny, we go out into the course of the world. We become one with the course of the world, enter into the stream of life itself; we selflessly merge with what we otherwise only observe with sympathy and antipathy. While we have otherwise regarded a stroke of luck with sympathy and an accident with antipathy, from now on we will know towards fate: You are in there yourself, and if you were not in there, you would not have become what you are now!","text_trust":"verbatim","quote_safe":true,"word_count":248,"url":"https://anthroposophy.ai/v1/steiner/en/ga/64/1915-01-15/p029","german_anchor":{"de_prefix":"1915-01-15","de_passages":[{"locus":"GA 64/1915-01-15/p029","url":"https://anthroposophy.ai/v1/steiner/de/ga/64/1915-01-15/p029"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"],"length_check":{"de_words":251,"en_words":248,"ratio":0.99,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 64/1915-01-15/p029"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":30,"locus":"GA 64/1915-01-15/p030","text":"What I have just explained is easier said than done in life. But when a person brings their I into the course of fate, then the question of fate becomes something quite different from what it usually is in ordinary life. Then it becomes something alive in life, then it kindles forces in us. Just as knowledge empties our soul and divine spiritual forces can flow into us, so that we can feel empowered, so now — while the ego was otherwise empty for the events of fate — by we carry our ego out into destiny, into this ego flows that which passes through death and birth, which leads us back to earlier earthly lives and shows us how this present earthly life is the starting point for newer earthly lives. There is no other way by which man can become one with his eternal nature and being, which passes through births and deaths, than to become one with the current of fate, to become one through the realization that we have often prepared our fate in the past, and that we have prepared our fate for this existence in our previous lives. We become one with that which connects us inwardly with the soul and the spirit. While otherwise we are a person who, as it were, swims in a boat on an endless sea and knows nothing but what is going on in this boat or in its immediate vicinity, through spiritual knowledge the person experiences that in this sea there is not only one boat; but he sees many boats going in one direction, many boats going in the other direction, and he then knows that his life in this one boat – between birth and death – lasts for a certain period of time, but that he is then, released from the forces that bind him to life in this boat, going through a life in the spiritual world, but after some time he is in another boat again – as he knows that he was in another boat before. Just as one would be insecure if one felt tied only to the one boat, but becomes secure when one knows that one can flee from one boat to the other at a certain time, so life in the eternal stream of existence becomes secure when we place ourselves in the midst of fate in such a way that we identify ourselves with fate in our own selves. What we experience in life, what comes to us as our karma, as our destiny, becomes what we have become in life. We learn to recognize the question of fate as the question of our soul's perfection. We then say to ourselves: If you experience suffering, pain, failure, then these sufferings, pains, failures penetrate your soul, make it stronger in that part where the conscious forces are, and you go with the strengthened soul through the gate of death and enter another life with the strengthened forces. If the question of fate is otherwise one that spreads darkness over life for us, it becomes a question of perfection for our soul as soon as we permeate it with spiritual knowledge; and inner peace pours over life when we are thus able to approach the question of fate. One can say: Whatever can confront man in life, whatever life necessarily demands of man, all this appears in a new light, and man confronts all this with a new strength when he enables the entry of the divine spiritual powers into his soul by filling the conscious part of his soul with spiritual knowledge. Therefore, spiritual knowledge is not mere theoretical knowledge, not something we absorb only in concepts and ideas; but by absorbing them in concepts and ideas, we make our soul into something else. We do not “prove” the immortality of the soul through spiritual science, but by devoting ourselves to spiritual science, we prepare the soul in such a way that it experiences itself in its living nature and thus experiences its immortality. Spiritual science gives the human soul a new life, a resurrected life.","text_trust":"verbatim","quote_safe":true,"word_count":689,"url":"https://anthroposophy.ai/v1/steiner/en/ga/64/1915-01-15/p030","german_anchor":{"de_prefix":"1915-01-15","de_passages":[{"locus":"GA 64/1915-01-15/p030","url":"https://anthroposophy.ai/v1/steiner/de/ga/64/1915-01-15/p030"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"],"length_check":{"de_words":671,"en_words":689,"ratio":1.03,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 64/1915-01-15/p030"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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Wie fassen wir, solange wir nur an den Äußerlichkeiten des materiellen Daseins haften, solange wir nur diese Äußerlichkeiten zusammenfassen wollen mit dem kombinierenden, an das Gehirn gebundenen Verstand, wie fassen wir da das Schicksal auf? Wir fassen es auf als etwas, was uns trifft, was an uns herankommt; wir reden von den «Zufälligkeiten» des Lebens. Schon in einem der letzten Vorträge wurde hier erwähnt, wie sich schon, ohne daß man an die Geisteswissenschaft heranstreift, diese Zufälligkeiten des Lebens ausnehmen. Wenn wir uns in irgendeinem Momente des Lebens prüfen, was wir eigentlich sind, was wir geworden sind, und dann in unserm Leben zurückblicken bis zu einem gewissen Zeitpunkt nach unserer Geburt, dann finden wir, daß wir das, was wir sind, dadurch geworden sind, daß gewisse Schicksalszufälle über unser Ich gekommen sind. Da haben wir vielleicht einmal während unserer Jugend rechte Mißerfolge gehabt: Als wir eine gewöhnliche Aufgabe der Schule zu lösen hatten, haben wir sie nicht lösen können, oder wir haben sie falsch gelöst; dadurch aber, daß wir sie falsch gelöst haben, hat dies für uns diese oder jene Folgen gehabt. Diese Folgen haben sich aber tief in unsere Seele eingegraben; sie sitzen jetzt noch, im Alter, in unserer Seele drinnen. Daß wir in einem bestimmten Falle des Lebens einen raschen Entschluß fassen können, das ist aber die Folge dessen, was uns früher Mißerfolg gebracht hat. So haben wir dadurch unsere Kräfte stärken können. Was wir jetzt sind, das verdanken wir dem, was uns schicksalsmäßig zugefallen ist.","text_trust":"verbatim","quote_safe":true,"word_count":267,"url":"https://anthroposophy.ai/v1/steiner/de/ga/64/1915-01-15/p028"},{"locus":"GA 64/1915-01-15/p029","passage_number":29,"text":"Wenn wir diese Erkenntnis verfolgen, so können wir schon, ohne die Geist-Erkenntnis zu streifen, die Identifizierung des Lebens, unseres Ich, mit dem Schicksal finden. Wir sind unser Schicksal; denn unser Schicksal hat uns zu dem gemacht, was wir sind. Erweitern wir diese Erkenntnis zu dem geisteswissenschaftlichen Erkennen, daß wir in Glück und Leid unser Ich in die Schicksalszufälle heraustragen, dann treten wir in die Schicksalszufälle ein. Und während wir sonst bei Glück und Leid finden: Wir müssen uns gleichsam von Glück und Leid absondern, wir dürfen nicht untergehen in ihm, so werden wir nun, wenn wir unser Schicksal, alles, was uns schicksalsmäßig trifft, betrachten, gerade das Gegenteil finden: Es hat an uns und durch uns selbst herankommen müssen! Denn alles, was das Schicksal gemacht hat, ist innig mit unserm Ich verbunden. Allmählich geschieht für unser Bewußtsein eine Vereinigung mit dem Schicksal: Wir wachsen mit dem Schicksal zusammen, wir tragen unser Ich in den Gang unseres Schicksals hinein. Wir kommen los von uns. Wir treten ein in unser Schicksal, wir gehen hinaus in den Gang der Welt. Wir werden Eins mit dem Gang der Welt, treten ein in den Strom des Lebens selber; wir gehen selbstlos auf in dem, was wir sonst nur mit Sympathie und Antipathie betrachten. Während wir sonst mit Sympathie einen Glücksfall, mit Antipathie einen Unglücksfall betrachtet haben, werden wir von nun an dem Schicksal gegenüber wissen: Da bist ja du selbst drinnen, und wärest du nicht da drinnen, so würdest du nicht geworden sein, was du jetzt bist!","text_trust":"verbatim","quote_safe":true,"word_count":251,"url":"https://anthroposophy.ai/v1/steiner/de/ga/64/1915-01-15/p029"},{"locus":"GA 64/1915-01-15/p030","passage_number":30,"text":"Was ich eben ausgeführt habe, das ist leichter gesagt, als im Leben durchgeführt. Wenn aber der Mensch sein Ich hineinträgt in den Lauf des Schicksals, dann wird die Schicksalsfrage zu etwas ganz anderem, als sie sonst im gewöhnlichen Leben ist. Dann wird sie zu etwas Lebendigem im Leben, dann facht sie in uns Kräfte an. Wie die Erkenntnis unsere Seele leer macht und göttlich-geistige Kräfte in uns einfließen können, so daß wir uns selbst erkraftet fühlen können, so fließt jetzt — während das Ich sonst leer war für die Schicksalsfälle — dadurch, daß wir unser Ich in das Schicksal hinaustragen, in dieses Ich dasjenige hinein, was durch Tod und Geburt geht, was uns in frühere Erdenleben zurückführt und uns zeigt, wie dieses jetzige Erdenleben der Ausgangspunkt neuerer Erdenleben ist. Kein anderer Weg ist es, durch den der Mensch Eins werden kann mit seiner ewigen Natur und Wesenheit, die durch Geburten und Tode geht, als der, Eins zu werden mit dem Strome des Schicksals, Eins zu werden durch die Erkenntnis, daß wir uns unser Schicksal oftmals schon zubereitet haben, und daß wir uns unser Schicksal für dseses Dasein zubereitet haben in den früheren Leben. Wir werden Eins mit dem, was uns im Innern der Seele mit dem Geist verbindet. Während wir sonst ein Mensch sind, der gleichsam auf einem unendlichen Meere in einem Kahne schwimmt und nichts weiß als das, was in diesem Kahne oder in seiner nächsten Nähe vor sich geht, erfährt der Mensch durch Geist-Erkenntnis, daß in diesem Meere nicht nur der eine Kahn ist; sondern viele Kähne sieht er nach der einen Richtung, viele Kähne nach der andern Richtung, und er weiß dann, daß sein Leben in diesem einen Kahne — zwischen Geburt und Tod — für eine gewisse Zeit währt, daß er aber dann, enthoben den Kräften, die ihn an das Leben in diesem Kahne fesseln, ein Leben in der geistigen Welt durchmacht, nach einiger Zeit aber wieder in einem anderen Kahne ist —, wie er weiß, daß er vorher in einem anderen Kahne war. Wie man unsicher wäre, wenn man nur an den einen Kahn sich gefesselt fühlte, wie man aber sicher wird, wenn man weiß, man kann zu bestimmter Zeit von dem einen Kahn in den andern fliehen, so wird das Leben in dem ewigen Strome des Daseins sicher, wenn wir uns in dieser Weise in das Schicksal hineinstellen, daß wir uns in unserm Ich mit dem Schicksal identifizieren. Was wir im Leben erfahren, was als unser Karma, als unser Schicksal aa uns herantritt, es wird zu demjenigen, was wir im Leben geworden sind. Wir lernen die Schicksalsfrage erkennen als die Vervollkommnungsfrage unserer Seele. Wir sagen uns dann: Erlebst du Leid, Schmerz, Mißerfolg, so durchdringen diese Leiden, Schmerzen, Mißerfolge deine Seele, machen sie stärker in jenem Teil, wo die bewußten Kräfte sind, und du gehst mit der gestärkten Seele durch die Todespforte durch und trittst mit den gestärkten Kräften in ein anderes Leben ein. Ist die Schicksalsfrage sonst eine solche, die uns Dunkelheit über das Leben ausbreitet, so wird sie eine Vervollkommnungsfrage für unsere Seele, sobald wir sie mit Geist-Erkenntnis durchdringen; und über das Leben ergießt sich innere Ruhe, wenn wir also an die Schicksalsfrage heranzutreten vermögen. Man kann sagen: Was im Leben an den Menschen herantreten kann, was das Leben notwendig von den Menschen fordert, all das erscheint in einem neuen Lichte, und alledem tritt der Mensch mit einer neuen Kraft entgegen, wenn er den Eintritt der göttlich-geistigen Kräfte in seine Seele dadurch ermöglicht, daß er den bewußten Teil der Kräfte seiner Seele mit Geist-Erkenntnis ausfüllt. Daher ist Geist-Erkenntnis nicht bloße theoretische Erkenntnis, nicht etwas, das wir nur in Begriffen und Ideen aufnehmen; sondern indem wir sie in Begriffen und Ideen aufnehmen, machen wir unsere Seele zu etwas anderem. Wir «beweisen» nicht die Unsterblichkeit der Seele durch die Geisteswissenschaft, sondern wir bereiten, indem wir uns der Geisteswissenschaft hingeben, die Seele so vor, daß sie sich in ihrer lebendigen Natur erlebt und so ihr Unsterbliches erlebt. Ein neues Leben, ein auferwecktes Leben gibt Geisteswissenschaft der Menschenseele.","text_trust":"verbatim","quote_safe":true,"word_count":671,"url":"https://anthroposophy.ai/v1/steiner/de/ga/64/1915-01-15/p030"}],"beads":[{"from":[28],"to":[28],"confidence":"medium","pairing_state":"verified"},{"from":[29],"to":[29],"confidence":"medium","pairing_state":"verified"},{"from":[30],"to":[30],"confidence":"medium","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}