{"corpus":"steiner","locus":"GA 65/1915-12-10/p026","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"One does not become soulful, but one becomes full of soul. The soul, as it develops, lies in the deepening of inner experience. Those who deepen their soul life do not yet arrive at the clairaudient experience of their inner observer, but this observer works in them in a particularly strong and intense way, so that their inner soul life becomes more real than it would otherwise be. He becomes soulful. As a result, he learns less from life about human nature and about a comprehensive, enlightened view of world affairs and of man's connection to world conditions. But he does become more real in his inner experience. The soul becomes more intense, it is inwardly strengthened. What lives in the will, one might say, vibrates and surges in the will during life, pleasure and suffering, joy and pain, which surge up and down and are basically connected internally with the will nature of the human being – this could be proved strictly psychologically, but there is no time for that – is experienced in a more intense way when the human being grows stronger within himself in this way. Not only what is present in him as pleasure and pain, what inner feelings arise from him, is experienced more intensely, but precisely through this strengthening of the soul, he can extend his pleasure and pain to that which is pleasure and pain, joy and pain, happiness and misery in other beings around him. This is connected with the soul-filled. But this in turn is connected with what passes through the gate of death as the essence of the individual personality, what is taken along through the gate of death by connecting in the way described eight days ago with what is now the spirit and what is achieved through meditation in thinking.","text_trust":"verbatim","quote_safe":true,"title":"4. The Human Soul and the Human Spirit","site_heading":null,"date":"1915-12-10","location":null,"word_count":303,"url":"https://anthroposophy.ai/v1/steiner/en/ga/65/1915-12-10/p026","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From Central European Intellectual Life","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA065/English/SOL2024/19151210p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/65/1915-12-10/p026"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/65/1915-12-10/p026","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 65/1915-12-10/p026","passage_number":26,"text":"Man wird nicht seelenreich, sondern man wird seelenvoll. Das Seelische liegt, indem es sich entwickelt, in der Vertiefung des inneren Erlebens. Wer das Seelische in sich vertieft, kommt noch nicht zum hellhörigen Erleben seines inneren Beobachters, aber dieser Beobachter wirkt in ihm auf eine besonders starke und intensive Weise, so daß sein inneres Seelenerleben wirklicher wird, als es sonst ist. Er wird seelenvoll. Dadurch lernt er weniger im Leben das, was Menschenkenntnis ist, was umfassendes, lichtvolles Anschauen der Weltverhältnisse und des Zusammenhanges des Menschen mit den Weltverhältnissen ist, aber er wird innerlich realer in seinem Erleben. Die Seele wird intensiver, sie wird innerlich erkraftet. Was im Willen lebt, man möchte sagen, im Willen schwingt und flutet während des Lebens, Lust und Leid, Freud’ und Schmerz, die auf- und abfluten und im Grunde innerlich zusammenhängen mit der Willensnatur des Menschen — es könnte das streng psychologisch bewiesen werden, aber dazu ist keine Zeit —, das wird in einer intensiveren Weise erlebt, wenn der Mensch in dieser Weise erstarkt in sich. Nicht nur was in ihm selbst als Lust und Leid vorhanden ist, was an inneren Gefühlen aus ihm aufsteigt, wird intensiver erlebt, sondern er kann gerade durch dieses Erstarken des Seelischen seine Lust und sein Leid ausdehnen auf dasjenige, was Lust und Leid, was Freude und Schmerz, was Glück und Elend in anderen Wesen ist, die um ihn herum sind. Das hängt mit dem Seelenvollen zusammen. Das aber hängt wiederum zusammen mit dem, was als Wesen der einzelnen Individualität durch die Pforte des Todes geht, was mitgenommen wird durch die Pforte des Todes, indem es sich in der heute vor acht Tagen beschriebenen Weise mit dem verbindet, was nun der Geist ist und was durch die Meditation im Denken erreicht wird.","text_trust":"verbatim","quote_safe":true,"word_count":290,"url":"https://anthroposophy.ai/v1/steiner/de/ga/65/1915-12-10/p026"}],"english":["GA 65/1915-12-10/p026"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":290,"en_words":303,"ratio":1.04,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":11977,"original_word_count":11532,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From Central European Intellectual Life","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA065/English/SOL2024/19151210p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 65/1915-12-10/p026"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}