{"corpus":"steiner","locus":"GA 65/1915-12-10/p039","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"In conclusion, I would like to summarize in a few words what I have tried to express as the characteristic of the human spirit, which is effective above all in bringing in forces from the whole world, but not just forces, like the external forces of nature, but forces that are now truly forces of the inner human being and inwardly spiritualize what is given through the stream of inheritance. But it is the soul that lives and expresses itself in the fact that it can be found as an inner spectator, or perhaps better said, as a spiritual listener in the will. Thus soul and spirit permeate the human being. But soul and spirit are also involved in the way the human being relates not only to the temporal but also to the eternal worlds. And from what has been said, it is clear that the spirit leads up to those luminous heights where we can see through the world and see it in its connection with man himself, where the soul strengthens man inwardly, where the soul is the source of what human love is, what human knowledge is. The spirit is something that can be viewed under the symbol of light, but precisely of the inner light. Soul is something that can be viewed under the symbol of inner warmth, which spreads over all of life and expands the circle in which the soul can experience life, with relish and sorrow, painfully and joyfully. So that what the relationship is between the human soul and the human spirit, and again what the human soul and the human spirit together are in the human being, in the entire human being, who consists of the physical, but which is the carrier of the inner inner man, who spiritualizes himself and ensouls the bodily man, and who is the actual eternal in the temporal, — so that this relationship can be expressed by the words with which I want to conclude this reflection:","text_trust":"verbatim","quote_safe":true,"title":"4. The Human Soul and the Human Spirit","site_heading":null,"date":"1915-12-10","location":null,"word_count":333,"url":"https://anthroposophy.ai/v1/steiner/en/ga/65/1915-12-10/p039","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From Central European Intellectual Life","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA065/English/SOL2024/19151210p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/65/1915-12-10/p039"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/65/1915-12-10/p039","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 65/1915-12-10/p039","passage_number":39,"text":"Ich darf zum Schlusse in ein paar Worte paradigmatisch zusammenfassen, was ich auszusprechen versuchte als die Charakteristik des Menschengeistes, der vor allen Dingen wirksam ist, um aus der ganzen Welt herein die Kräfte zu tragen, aber nicht bloß Kräfte, wie die äußeren Naturkräfte, sondern solche, die jetzt wirklich Kräfte des inneren Menschen sind und innerlich durchgeistigen, was durch die Vererbungsströmung gegeben ist. In dem aber lebt und drückt sich aus — dadurch, daß es gefunden werden kann als ein innerlicher Zuschauer, oder vielleicht besser gesagt, als geistiger Zuhörer im Willen — das Seelische. So durchdringt den Menschen Seele und Geist. So sind Seele und Geist aber auch beteiligt an der Art, wie sich der Mensch nicht nur in die zeitlichen, sondern in die ewigen Welten hineinstellt. Und aus dem, was gesagt worden ist, geht hervor, daß der Geist hinaufführt zu jenen lichten Höhen, wo wir die Welt durchschauen und in ihrem Zusammenhange mit dem Menschen selber sehen können, wo die Seele den Menschen innerlich erstarkt, wo die Seele Quell ist dessen, was Menschenliebe ist, was Menschenerkenntnis ist. Geist ist etwas, was unter dem Symbol des Lichtes, aber eben des innerlichen Lichtes, angeschaut werden kann. Seele ist etwas, was unter dem Symbolum der inneren Wärme angeschaut werden kann, die sich ausbreitet über das ganze Leben und den Kreis erweitert, in dem die Seele lustvoll und leidvoll, schmerzvoll und freudig das Leben durcherleben kann. So daß sich ausdrücken läßt dasjenige, was Verhältnis zwischen Menschenseele und Menschengeist ist, und wiederum, was zusammen Menschenseele und Menschengeist im Menschen sind, im gesamten Menschen, der da besteht aus dem Leiblichen, das aber der Träger ist des innerlichen Menschen, der sich selber durchgeistigt und den Leibesmenschen durchseelt, und der das eigentliche Ewige in dem Zeitlichen ist, — so daß sich dieses Verhältnis ausdrücken läßt durch die Worte, mit denen ich diese Betrachtung abschließen will:","text_trust":"verbatim","quote_safe":true,"word_count":307,"url":"https://anthroposophy.ai/v1/steiner/de/ga/65/1915-12-10/p039"}],"english":["GA 65/1915-12-10/p039"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":307,"en_words":333,"ratio":1.08,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":11977,"original_word_count":11532,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From Central European Intellectual Life","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA065/English/SOL2024/19151210p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 65/1915-12-10/p039"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}