{"corpus":"steiner","locus":"GA 66/1917-03-31/p016","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"And Eduard von Hartmann says: “Observation often distorts the soul.” Well, in the course of the last few decades, popular science has basically more or less abandoned actual observation of the soul, at least methodical observation of the soul. But certain flashes of light have emerged. And such flashes of light have been had precisely by those who are not really recognized by regular school philosophers. Nietzsche, for example, had many such flashes of insight. In a certain, increasingly morbid and ingenious grasp of the soul's life, Nietzsche recognized how what takes place on the surface of it differs greatly from what takes place in the depths of human life. One need only read something like Nietzsche's arguments about the ascetic ideal to which some people devote themselves, and one will see what is actually meant here. How is the ascetic ideal often described? Well, you describe it in such a way that you have in mind what the person who devotes himself to asceticism in the usual sense imagines: how the person trains himself more and more to want nothing himself, to switch off his will and, precisely as a result, to become more and more spineless and selfless. From pursuing this train of thought, what is called the ascetic ideal is then formed. Nietzsche asks: What is actually behind this ascetic ideal in the soul? And he finds: The one who lives according to an ascetic ideal wants power, an increase of power. If he were to develop his ordinary soul life as it is, he would have less power – as he perceives it – than he wants. Therefore, he trains his will, seemingly to reduce it. But in the depths of the soul, it is precisely by diminishing the will that he wants to achieve great power, great effects. The will to power is behind the ideal of lack of will, of selflessness. So says Nietzsche. And there is indeed a flash of insight here, which should certainly be taken into account when judging, especially when it comes to self-knowledge of the human being.","text_trust":"verbatim","quote_safe":true,"title":"5. The Beyond of the Senses and the Beyond of the Soul","site_heading":null,"date":"1917-03-31","location":null,"word_count":348,"url":"https://anthroposophy.ai/v1/steiner/en/ga/66/1917-03-31/p016","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Mind and Matter — Life and Death","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA066/English/SOL2024/19170331p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/66/1917-03-31/p016"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/66/1917-03-31/p016","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 66/1917-03-31/p016","passage_number":16,"text":"Und Eduard von Hartmann sagt: «Die Beobachtung fälscht oftmals das Seelische.» Nun, es ist im Grunde die landläufige Wissenschaft im Laufe der letzten Jahrzehnte mehr oder weniger abgekommen von einer eigentlichen Beobachtung des Seelischen, wenigstens von einem methodischen Beobachten des Seelischen. Aber gewisse Lichtblitze sind hervorgetreten. Und solche Lichtblitze haben gerade diejenigen gehabt, die von den regulären Schulphilosophen nicht so recht anerkannt werden. So hat manchen solcher Lichtblitze zum Beispiel Nietzsche gehabt. Nietzsche hat in einem gewissen, immer mehr zum Krankhaften sich steigernden genialen Erfassen des seelischen Lebens erkannt, wie das, was an der Oberfläche desselben verläuft, sich gar sehr unterscheidet von dem, was in den Tiefen des Menschenlebens sich abspielt. Man braucht nur so etwas zu lesen wie Nietzsches Auseinandersetzungen über das asketische Ideal, dem sich manche Menschen hingeben, und man wird sehen, was hier eigentlich gemeint ist. Wie schildert man oftmals das asketische Ideal? Nun, man schildert es so, daß man dabei das im Auge hat, was der sich einbildet, der sich der Askese im gewöhnlichen Sinne hingibt: wie der Mensch sich immer mehr und mehr trainiert dazu, nichts selber mehr zu wollen, seinen Willen auszuschalten und immer mehr gerade dadurch willenlos, selbstlos zu werden. Aus der Verfolgung dieses Gedankenganges bildet sich dann das, was man das asketische Ideal nennt. Nietzsche frägt: Was steckt denn eigentlich hinter diesem asketischen Ideal in der Seele drinnen? Und er findet: Derjenige, der so recht nach einem asketischen Ideal lebt, der will Macht, Erhöhung der Macht. Würde er nur sein gewöhnliches Seelenleben, so wie er einmal ist, entwickeln, so hätte er eine geringere Macht — wie er verspürt —, als er haben will. Daher trainiert er seinen Willen, scheinbar um ihn herabzusetzen. Aber in den Tiefen der Seele will er gerade dadurch, daß er den Willen herabsetzt, große Macht, große Wirkungen erlangen. Wille zur Macht steckt hinter dem Ideal der Willenlosigkeit, der Selbstlosigkeit. So meint Nietzsche. Und darin liegt in der Tat ein richtiger Lichtblitz, der gar wohl berücksichtigt werden sollte bei der Beurteilung, namentlich bei der Selbsterkenntnis des Menschen.","text_trust":"verbatim","quote_safe":true,"word_count":338,"url":"https://anthroposophy.ai/v1/steiner/de/ga/66/1917-03-31/p016"}],"english":["GA 66/1917-03-31/p016"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":338,"en_words":348,"ratio":1.03,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.05,"band":"comparable","note":null,"word_count":10452,"original_word_count":9922,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Mind and Matter — Life and Death","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA066/English/SOL2024/19170331p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 66/1917-03-31/p016"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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