{"corpus":"steiner","locus":"GA 67/1918-02-07/p014","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Ordinary thinking establishes limits of knowledge at such points of the soul's life. Du Bois-Reymond spoke of the “seven world riddles” that cannot be solved; but one could cite hundreds and hundreds of such so-called limits of human soul life. If one does not easily resign oneself to such limits, but instead attempts to go through everything that the soul must go through, saying to oneself: You must raise questions here, the natural external world cannot give you any answers, nor can that which springs from your own soul give you any answers, — if one connects oneself so deeply with these questions in one's innermost soul life, if one has the patience to live with them not only logically but also inwardly, if one raises them again and again in one's soul in order to know not only what they say logically but also what they trigger inwardly in the soul, then something gradually sprouts from such questions in the soul. One experiences something in one's soul that I will try to clarify in the following way by means of a comparison: In many cases, the scientific worldview thinks that the lowest living beings initially have only an inner life activity, which they develop by interacting with the outside world, thereby transforming their still undifferentiated organism so that it not only interacts with the outside world in an indeterminate way, but that this interaction itself becomes differentiated into the sense of touch, and according to the scientific view, the other senses are said to have developed gradually from the sense of touch. What is experienced by the being in living matter can really be compared to what the soul experiences when it encounters such boundaries. If one really learns to know the soul experience in relation to such boundaries, one feels that this does not mean something that has to do with the development of external sensory organs. If one has the patience to live inwardly into such boundary mysteries, then something like a soulful touching develops from the encounter, and something emerges from it like a differentiation of the soul life. This is something that, of course, is not believed in the widest circles today. But people will believe in it more and more when they realize that only in this way can real knowledge about the phenomena of the world and, in particular, about the mystery of the human being be gained. Gradually, it will become apparent from within that human beings not only encounter boundary questions, but that they develop their soul life in the same way that mere living beings develop living substance, and thus those higher organs of vision arise through which the soul gradually learns to penetrate into the spirit. This is only one of those exercises — or whatever you want to call them — that the soul has to go through in order to transform the undifferentiated soul life so that it can truly penetrate the spiritual world.","text_trust":"verbatim","quote_safe":true,"title":"2. Human beings as Spiritual and Soul Beings","site_heading":null,"date":"1918-02-07","location":null,"word_count":497,"url":"https://anthroposophy.ai/v1/steiner/en/ga/67/1918-02-07/p014","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2018","book_title":"The Eternal in the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA067/English/SOL2018/19180207p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/67/1918-02-07/p014"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/67/1918-02-07/p014","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 67/1918-02-07/p014","passage_number":14,"text":"Das gewöhnliche Denken statuiert an solchen Punkten des Seelenlebens eben Erkenntnisgrenzen. Du Bois-Reymond hat von den «Sieben Welträtseln» gesprochen, die nicht gelöst werden können; man könnte aber Hunderte und Hunderte solcher sogenannten Grenzen des menschlichen Seelenlebens anführen. Wenn man sich nicht leicht beruhigt an solchen Grenzen, sondern wenn man versucht, alles dasjenige durchzumachen, was die Seele durchmachen muß, indem sie sich sagt: Du mußt hier Fragen aufwerfen, die natürliche Außenwelt kann dir darauf keine Antwort geben, auch dasjenige, was aus deiner Seele selbst heraufstößt, kann dir keine Antwort geben, — wenn man sich so recht in seinem innersten Seelenleben mit diesen Fragen verbindet, wenn man Geduld hat, mit ihnen nicht bloß logisch, sondern innerlich ringend zu leben, wenn man sie immer wiederum in seiner Seele aufwirft, um nicht nur kennenzulernen, was sie logisch sagen, sondern was sie innerlich lebendig in der Seele auslösen, dann sprießt aus solchen Fragen allmählich in der Seele etwas auf. Man erlebt seelisch etwas, was ich in folgender Weise durch einen Vergleich klarmachen will: Vielfach denkt gerade die naturwissenschaftliche Weltanschauung, daß dieniedrigsten Lebewesen zunächst nur eine innerliche Lebensbetätigung haben, diese anstoßend an die Außenwelt entwickeln und dadurch ihren noch undifferenzierten Organismus umgestalten, so daß er sich nicht nur in einer unbestimmten Weise an der Außenwelt stößt, sondern daß dieses Stoßen selbst differenziert wird zum Tastsinn, und aus dem Tastsinn sollen ja nach der naturwissenschaftlichen Anschauung phylogenetisch allmählich die anderen Sinne sich entwickelt haben. Was da in lebendiger Materie von dem Wesen erlebt wird, läßt sich wirklich vergleichen mit dem, was die Seele erlebt, wenn sie an solche Grenzen stößt. Lernt man das seelische Erleben gegenüber solchen Grenzen wirklich kennen, so fühlt man, daß damit nicht irgend etwas gemeint ist, was mit der Entstehung äußerer Sinneswerkzeuge zu tun hat. Hat man Geduld, sich innerlich einzuleben in solche Grenzrätsel, dann entwickelt sich so etwas wie ein seelisches Tasten aus dem Anstoßen, dann geht daraus etwas hervor wie eine Differenzierung des Seelenlebens. Das ist etwas, woran heute selbstverständlich in weitesten Kreisen nicht geglaubt wird. Man wird aber immer mehr daran glauben, wenn man einsehen wird, daß nur auf solchem Wege wirkliches Wissen über die Erscheinungen der Welt und namentlich über das Rätsel des Menschen zu gewinnen ist. Allmählich wird es dann von innen heraus so werden, daß der Mensch nicht nur an Grenzfragen stößt, sondern daß er damit sein Seelisches entwickelt, so wie das bloße Lebewesen lebendige Substanz entwickelt, und so entstehen jene höheren Organe des Schauens, durch die die Seele allmählich lernt, in den Geist einzudringen. Es ist das nur eine von jenen Übungen — oder wie man es nennen will -, die die Seele durchzumachen hat, um das undifferenzierte Seelenleben umzugestalten, so daß es wirklich in die geistige Welt eindringen kann.","text_trust":"verbatim","quote_safe":true,"word_count":454,"url":"https://anthroposophy.ai/v1/steiner/de/ga/67/1918-02-07/p014"}],"english":["GA 67/1918-02-07/p014"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":454,"en_words":497,"ratio":1.09,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.05,"band":"comparable","note":null,"word_count":8485,"original_word_count":8069,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2018","book_title":"The Eternal in the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA067/English/SOL2018/19180207p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 67/1918-02-07/p014"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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