{"corpus":"steiner","locus":"GA 67/1918-03-21/p031","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"I pass now to the second borderline region of the life of soul where manifestations of the unconscious may occur in the form of hallucinations, visions and the like. Even philosophers capable of sound judgment, such as *Eduard von Hartmann* for example, whose powers of discrimination and discernment I rate exceedingly highly, have been led to the mistaken belief—because they could not grasp the nature of the dream from the standpoint of Spiritual Science—that what comes as a picture before the soul in dream is really identical with a picture arising as an hallucination or vision. But these phenomena are essentially different from each other. Because the genuine spiritual investigator knows what condition of soul is present when he stands within the spiritual world and can compare this with the condition of the soul prevailing in dream, he is able to assess the meaning of certain peculiarities of the life of dream, for example, the absence of logic. The spiritual investigator knows that sensory experience is not without significance but that equally with body-free experience between death and a new birth it has its meaning and purpose in the life of man. It is precisely in our intercourse with the outer, material world that we can assimilate the logic streaming into the soul from that world. The spiritual investigator knows too that moral judgment comes to direct expression in physical life, in the experiences arising from civilisation. Genuine Spiritual Science will never lead to escapism or false asceticism but rather to a full appreciation of physical life, because logic, the capacity for moral judgment and moral impulses, are inculcated into the soul through its contact with the outer world during physical life.","text_trust":"verbatim","quote_safe":true,"title":"7. Manifestations of the Unconscious","site_heading":null,"date":"1918-03-21","location":null,"word_count":282,"url":"https://anthroposophy.ai/v1/steiner/en/ga/67/1918-03-21/p031","alignment_confidence":"high","alignment_reason":"beads:length+anchor_constrained","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"SOL2018","book_title":"The Eternal in the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA067/English/SOL2018/19180321p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/67/1918-03-21/p031"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/67/1918-03-21/p031","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1918-03-21","de_passages":[{"locus":"GA 67/1918-03-21/p029","url":"https://anthroposophy.ai/v1/steiner/de/ga/67/1918-03-21/p029"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":281,"en_words":282,"ratio":1.0,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 67/1918-03-21/p029","passage_number":29,"text":"Ich gehe über zu dem zweiten Gebiet, welches an der Grenze des menschlichen Seelenlebens als unbewußte Erscheinung auftreten kann, dasjenige, was in dieses Seelenleben hineintritt in der Form der Halluzination, Vision und dergleichen. Selbst Philosophen, die gut urteilen können, wie Eduard von Hartmann zum Beispiel, den ich außerordentlich hoch stelle in bezug auf den Scharfsinn seines Urteils, sie sind, weil sie nicht vom geisteswissenschaftlichen Standpunkt aus den Traum wirklich durchschauen konnten, verführt worden zu glauben, daß dasjenige, was sich als Bild im 'Traume vor die Seele stellt, eigentlich gleichartig sei mit dem, was sich durch eine Halluzination oder eine Vision als Bild vor die Seele stellt. Aber diese Gebiete sind grundverschieden voneinander. Dadurch, daß der wirkliche Geistesforscher weiß, welche Seelenverfassung vorhanden ist, wenn man in der geistigen Welt drinnensteht, und diese mit der Seelenverfassung des Träumenden vergleichen kann, ist er imstande, gewisse Eigentümlichkeiten des Traumlebens zu würdigen, wie etwa, daß der Traum nicht die Logik aufnimmt. Denn der Geistesforscher weiß, daß dieses sinnliche Erleben nicht bedeutungslos ist, sondern daß es ebenso wie das leibfreie Erleben zwischen Tod und neuer Geburt seine Aufgaben im Gesamtleben des Menschen hat. Dazu gehört zum Beispiel, daß wir uns gerade im Umgang mit der sinnlichen Außenwelt die Logik aneignen können, die aus der sinnlichen Außenwelt in unsere Seele hineinfließt. Ebenso weiß der Geistesforscher, daß auch das moralische Urteil sich unmittelbar im physischen Erleben, im Miterleben der menschlichen Kultur zum Ausdruck bringt. Nicht eine Flucht aus dem Leben, nicht eine falsche Askese kann jemals für wirkliche Geisteswissenschaft sich ergeben, sondern volle Anerkennung dieses Lebens, weil Logik und moralische Urteilsfähigkeit, moralische Impulse der Seele einverleibt werden dadurch, daß sie im sinnlichen Leben mit der Außenwelt in Berührung kommt.","text_trust":"verbatim","quote_safe":true,"word_count":281,"url":"https://anthroposophy.ai/v1/steiner/de/ga/67/1918-03-21/p029"}],"english":["GA 67/1918-03-21/p031"],"method":"length+anchor_constrained","confidence":"high","correspondence":"established","length_check":{"de_words":281,"en_words":282,"ratio":1.0,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.0,"band":"comparable","note":null,"word_count":10888,"original_word_count":10914,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"SOL2018","book_title":"The Eternal in the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA067/English/SOL2018/19180321p01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 67/1918-03-21/p029"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}