{"corpus":"steiner","locus":"GA 68a/1907-04-25/p012","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Before its embodiment, the soul was sexless; here too, a development has taken place. Every spiritual researcher looks at this development. Before there were men and women, the God who unites both sexes within himself arose within the spiritual world order. This is the reason why the creation of man is told twice in the first chapters of Genesis. Once male-female (Gen 1:27), that is the divine spiritual man, who is neither male nor female, but unites the powers of both sexes in himself, and then the creation of man down on the physical plane; it says: Man came into being as a male-female being (Gen 1:27), not as Luther writes: “a little man and a little woman”.","text_trust":"verbatim","quote_safe":true,"title":"30. The Bible and Wisdom","site_heading":null,"date":"1907-04-25","location":null,"word_count":118,"url":"https://anthroposophy.ai/v1/steiner/en/ga/68a/1907-04-25/p012","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Essence of Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA068a/English/SOL2024/19070425p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/68a/1907-04-25/p012"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/68a/1907-04-25/p012","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 68a/1907-04-25/p012","passage_number":12,"text":"Die Seele war vor der Einkörperung geschlechtslos; auch da hat eine Entwicklung stattgefunden. Auf diese Entwicklung blickt jeder Geistesforscher. Bevor es Mann und Weib gab, entstand innerhalb der geistigen Weltordnung der Gott, der beide Geschlechter in sich vereinigt. Dies ist der Grund, dass zweimal in den ersten Kapiteln der Genesis die Menschenschöpfung erzählt wird. Einmal männlich-weiblich (1 Mos 1,27), das ist der göttliche Geistesmensch, der weder männlich noch weiblich ist, aber die Kräfte beider Geschlechter in sich vereinigt, und dann die Erschaffung des Menschen unten auf dem physischen Plan; es heißt: Der Mensch entstand als männlich-weibliches Wesen (1 Mos 1,27), nicht wie Luther schreibt: «ein Männlein und ein Fräulein».","text_trust":"verbatim","quote_safe":true,"word_count":109,"url":"https://anthroposophy.ai/v1/steiner/de/ga/68a/1907-04-25/p012"}],"english":["GA 68a/1907-04-25/p012"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":109,"en_words":118,"ratio":1.08,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.07,"band":"comparable","note":null,"word_count":2390,"original_word_count":2224,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Essence of Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA068a/English/SOL2024/19070425p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 68a/1907-04-25/p012"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}