{"corpus":"steiner","locus":"GA 68b/1909-02-13/p023","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"A psychologist of Goethe's time, Heinroth, has just Goethe's thinking - because Goethe was born into this life as if by predisposition with the aim of thinking about things with thinking, as it were, in thinking in things, not abstractly. Heinroth called Goethe's thinking concrete thinking, which, so to speak, only thinks what is in the objects, and only thinks what can really flow into the objects. And Goethe himself found this to be extremely true. Truly, Goethe had this disposition – as we shall perhaps see more clearly, to think precisely in things – so that thinking was not separate from things, but immersed in the fabric of things.","text_trust":"verbatim","quote_safe":true,"title":"49. The Practical Training of Thinking","site_heading":null,"date":"1909-02-13","location":null,"word_count":110,"url":"https://anthroposophy.ai/v1/steiner/en/ga/68b/1909-02-13/p023","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Circular Flow of Man's Life within the World Of Sense, Soul And Spirit","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA068b/English/SOL2024/19090213p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/68b/1909-02-13/p023"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/68b/1909-02-13/p023","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Da keine professionellen Stenogramme vorliegen, handelt es sich oftmals um notizenhaft festgehaltene Zusammenfassungen oder Berichte.","evidence_translation":"Since no professional shorthand transcripts exist, these are often summaries or reports kept in the form of notes.","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 68b). The translation is the maintainer's, not a published one."},"paired_german":{"status":"paired","german":[{"locus":"GA 68b/1909-02-13/p023","passage_number":23,"text":"Ein Psychologe der Goethezeit, Heinroth, hat gerade Goethes Denken —- weil Goethe wie durch Veranlagung schon hereingeboren wurde in dieses Leben mit dem Ziele, sich an die Dinge mit dem Denken zu halten, gleichsam in den Dingen zu denken, nicht abstrakt —, Heinroth hat Goethes Denken genannt ein gegenständliches Denken, das sozusagen nur denkt, was in den Gegenständen ist, und das nur solches denkt, was wirklich in die Gegenstände hineinfließen kann. Und Goethe selbst hat das ungeheuer zutreffend gefunden. Wahrhaftig, Goethe hatte diese Anlage — wie wir vielleicht noch genauer sehen werden, gerade in den Dingen zu denken —, sodass das Denken nicht abgesondert war von den Dingen, sondern in das Gefüge der Dinge taucht.","text_trust":"verbatim","quote_safe":true,"word_count":115,"url":"https://anthroposophy.ai/v1/steiner/de/ga/68b/1909-02-13/p023"}],"english":["GA 68b/1909-02-13/p023"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":115,"en_words":110,"ratio":0.96,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":8301,"original_word_count":8161,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Circular Flow of Man's Life within the World Of Sense, Soul And Spirit","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA068b/English/SOL2024/19090213p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 68b/1909-02-13/p023"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}