{"corpus":"steiner","locus":"GA 68c/1909-12-06/p031","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"— that is Prometheus' saying. [He is a man of action, and this is how he appears before us as a forward thinker.] Thus we see the two opposites: Epimetheus, the thinker, and Prometheus, the forward thinker. Goethe expresses this in his “Pandora” already in the scenery. On the one side, we have Prometheus' dwelling. We see that everything that has been built there has been created by human labor. Although it is rough, we see that it does not bear the character of nature anywhere, does not depict anything outside in nature; we do not see a copy of a natural beauty, it is rough and crude, but as a human work it stands before us. In contrast, what is on the side of Epimetheus as his residence, comes to us as a scene that is composed of the beautiful creations of nature, of parts of nature, and continues into a wonderful landscape. We see in it the reflection on nature and the act of settling in such a way that one lives according to what is exemplified outside. Epimetheus and Prometheus appear to us as complete opposites in their striving for truth.","text_trust":"verbatim","quote_safe":true,"title":"XXXI. The Mission of Truth","site_heading":null,"date":"1909-12-06","location":null,"word_count":194,"url":"https://anthroposophy.ai/v1/steiner/en/ga/68c/1909-12-06/p031","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Goethe and the Present","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA068c/English/SOL2024/19091206p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/68c/1909-12-06/p031"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/68c/1909-12-06/p031","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 68c/1909-12-06/p031","passage_number":31,"text":"— das ist Prometheus’ Ausspruch. [Er ist ein Mann der Tat, und diese ist es, in der er vor uns auftritt als Vordenker.] So sehen wir die beiden Gegensätze: den Epimetheus, den Nachdenker, und den Prometheus, den Vordenker. Das drückt Goethe in seiner «Pandora» schon in der Szenerie aus. Da haben wir auf der einen Seite den Wohnplatz des Prometheus. Alles, was da aufgebaut ist, sehen wir durch Menschenarbeit zustande gekommen. Es ist zwar roh, aber wir sehen es, dass es nirgends den Charakter der Natur trägt, nicht etwas draußen in der Natur abbildet; wir sehen nicht eine Schönheit der Natur nachgeahmt, roh und ungeschlacht ist es, aber als Menschenwerk steht es vor uns da. Dagegen tritt uns dasjenige, was auf der Seite des Epimetheus als sein Wohnsitz ist, als eine Szenerie entgegen, die aus den schönen Gestaltungen der Natur, aus Teilen der Natur zusammengestellt ist und sich in eine wunderbare Landschaft fortsetzt. Wir sehen selbst darin ausgeprägt das Nachdenken über die Natur und das Sich-Einrichten so, dass man nachlebt, was draußen vorgelebt ist. Als völlige Gegensätze in Bezug auf das Wahrheitsstreben erscheinen uns Epimetheus und Prometheus.","text_trust":"verbatim","quote_safe":true,"word_count":187,"url":"https://anthroposophy.ai/v1/steiner/de/ga/68c/1909-12-06/p031"}],"english":["GA 68c/1909-12-06/p031"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":187,"en_words":194,"ratio":1.04,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":10593,"original_word_count":10222,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Goethe and the Present","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA068c/English/SOL2024/19091206p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 68c/1909-12-06/p031"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}