{"corpus":"steiner","locus":"GA 68c/1909-12-06/p036","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Prometheus also has a scion, Phileros; the one who descends from this I-human Prometheus is the actual caretaker of human I-ness. But already in the son we see the full one-sidedness of mere self-seeking. He no longer wants to create. He no longer wants to create. He cannot endure in a useful, different, thinking activity. This does not endure, because one-sided striving for the self is not complemented by wisdom. In Prometheus, this striving for the self is still present in such a way that it permeates the whole being of Prometheus. In the son, it manifests itself in such a way that it shows its harmful side at the same time. The son is not only the creator, but also the enjoyer of what is there. In this way, he causes conflict. In his blind rage, he even wounds the one who protects what exists, [his beloved] Epimeleia, the daughter of Epimetheus, in a fight.","text_trust":"verbatim","quote_safe":true,"title":"XXXI. The Mission of Truth","site_heading":null,"date":"1909-12-06","location":null,"word_count":156,"url":"https://anthroposophy.ai/v1/steiner/en/ga/68c/1909-12-06/p036","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Goethe and the Present","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA068c/English/SOL2024/19091206p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/68c/1909-12-06/p036"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/68c/1909-12-06/p036","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 68c/1909-12-06/p036","passage_number":36,"text":"Auch Prometheus hat einen Sprossen, den Phileros; denjenigen, der abstammt von diesem Ich-Menschen Prometheus, der der eigentliche Pfleger der menschlichen Ichheit ist. Aber schon im Sohne sehen wir die volle Einseitigkeit des bloßen Ichstrebens. Er will nun nicht mehr schaffen. [Er hält nicht aus, in nutzbringender andern denkender Tätigkeit.] Denn das hält nicht an, was sich als einseitiges Ichstreben nicht ergänzt durch Weisheit. Bei Prometheus ist dieses Ichstreben noch so vorhanden, dass es das ganze Wesen des Prometheus durchzieht. Im Sohne zeigt es sich so, dass es zu gleicher Zeit seine schädliche Seite zeigt. Der Sohn ist nicht bloß Hervorbringer, sondern Genießer dessen, was da ist. Dadurch ruft er Streit hervor. Er verwundet sogar [in seiner blinden Erregung] im Streite diejenige, die das Da-Seiende behütet, [die von ihm heiß geliebte] Epimeleia, die Tochter des Epimetheus.","text_trust":"verbatim","quote_safe":true,"word_count":135,"url":"https://anthroposophy.ai/v1/steiner/de/ga/68c/1909-12-06/p036"}],"english":["GA 68c/1909-12-06/p036"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":135,"en_words":156,"ratio":1.16,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":10593,"original_word_count":10222,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Goethe and the Present","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA068c/English/SOL2024/19091206p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 68c/1909-12-06/p036"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}