IX. Moses, His Teaching and His Mission

GA 69b/1911-02-13/p041 ·1911-02-13 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

In contrast to this, we can say that it is only through the presentation of spiritual science that the details of the Bible are illuminated in a wonderful way and that the Bible takes on a new value. For now we approach the Bible as a person familiar with mathematical laws approaches a mathematical problem. Those who do not know the mathematical laws see nothing in them but incomprehensible signs, just as they see in problems. Those who do not know the language of the Bible also see only incomprehensible things in it today, perhaps childish images that prehistoric man conjured up. But anyone who gets to know the basics that spiritual science provides and, with its help, deciphers the religious documents, feels something of what has been going on so magnificently through the ages. They feel the language of the nations, of the people in whose souls the spiritual impulses for the progress of humanity are living, that choir of humanity's leading spirits that communicate across the millennia. It is a wonderful phenomenon when the spiritual researcher peers into the spiritual worlds and then looks at the Bible and realizes from the Bible that it tells us something that we can also find through spiritual research ourselves. So we cannot but say: Whoever wrote this must have known what is going on in the spiritual worlds and what is there if such human progress as we now have before us could happen at all.

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Cite: GA 69b/1911-02-13/p041 · edition English