Introduction

Goethe has adumbrated the point of view of the highest cognition in monumental fashion in the words: “If I know my relationship to myself and to the external world, I call it truth. And thus everyone can have his own truth, and it is still always the same truth.” Everyone has his own truth, because everyone is an individual, distinct being beside and together with others. These other beings act upon him through his organs. From the individual point of view, where he is placed, and according to the nature of his faculty of perception, he forms his own truth in intercourse with things. He achieves his relationship to things. Then when he enters into self-knowledge, when he comes to know his relationship to himself, his particular truth becomes dissolved in the general truth; this general truth is the same in everyone.