{"corpus":"steiner","locus":"GA 70b/1916-01-12/p009-p010","extent":"range","passage_number":9,"through":10,"paragraph_count":2,"first_locus":"GA 70b/1916-01-12/p009","last_locus":"GA 70b/1916-01-12/p010","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"III. The Supersensible Being of Man","date":"1916-01-12","location":null,"alignment_confidence":"low","alignment_reason":"no_original_to_compare","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Michael and Elisabeth Tapp and Adam Bittleston","identified_edition":null,"book_title":"Reincarnation and Immortality","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/ReinImmort/19160112p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. 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Wording differs between translations, so a quotation found in one need not occur in the other."},"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":8484,"original_word_count":null,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-01-12/p009-p010","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-01-12/p009-p010.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-01-12#p009","word_count":672,"quote_safe":true,"passages":[{"passage_number":9,"locus":"GA 70b/1916-01-12/p009","text":"It is precisely in our meditation that we learn how we make use of the body in order to think, and our experience brings us a greater conviction concerning the dependence of the thinking upon the physical organism than any theoretical materialist could do. But we also notice that in living within the physical organism, the latter makes something possible that could not exist without it, that the thinking is given something it could not have were there no physical organism. I hope I may be permitted to make such a paradoxical statement. Its truth will become apparent as we proceed. What we notice is what has to remain of the thought afterward if our soul life is to be sound, and this is the *memory* of it. It is essential in our soul life that in addition to our thinking we must also have memory. If a person were not able to hold on to what he thinks he would not, for our ordinary physical world, be a normal person. Everything depends upon our being able to preserve our thoughts in our memory. And now we observe in our inner methodical training of our thinking that the physical organism is necessary in order that memory of our thinking is retained. But here we also notice that our thinking can be released from the physical organism—only not the kind of thinking that becomes memory.","text_trust":"verbatim","quote_safe":true,"word_count":234,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-01-12/p009","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Michael and Elisabeth Tapp and Adam Bittleston","identified_edition":null,"book_title":"Reincarnation and Immortality","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/ReinImmort/19160112p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":10,"locus":"GA 70b/1916-01-12/p010","text":"What I have just said leads the scientist of spirit on a particular path. It leads him to realize that memory, as it normally exists in the human being, is a power that is only significant in the physical world and that it has to be separated from the activity of thinking. Just as the chemist arrives at the mysteries of the material world by separating substances from one another in the laboratory, so, too, the scientist of spirit has to proceed with the various functions of the soul, but his spiritually-scientific analysis consists in purely inward processes of the soul, and this is even more the case with the synthesis, the putting together again of what has been separated. Thus the necessity arises of separating the activity in thinking which leads to the normal memory, from the actual activity of thinking itself. But how can we do this?—This is the question which now arises: Analogous to the way certain substances are treated so that constituent elements that are dissolved in it can be extracted from it, how can we extract that part of the thinking that leads to memory so that something finally remains? This comes about by constantly dwelling on certain thoughts and pictures for a very long time, even if only for a very short period each day, and by laying the emphasis in this not on seeing that a memory remains, but on observing what we do when we are occupied in thinking. Then we observe that something lives in this thinking activity, which, it is true, we also always have in everyday life and in ordinary scientific investigation, but which remains unconscious, does not reach into our consciousness. I will make this clear by the following: Let us assume we perform an external action connected with our profession or business. In doing it we are constantly producing the same thing. A person has to choose a job which leads him to perform the same action every day. This is the main thing, for our everyday lives at least, to make something which can be produced by our action. The result is the main thing. But alongside this, something else frequently takes place and even when it concerns an external action, we can regard it as something most important and essential in our ordinary lives. In carrying out the same task every day we become more skilled, our hands become more alive so that we not only produce the necessary product, but we also intensify our own activity. Perhaps we do not often notice this intensification of our activity. But we can do so.","text_trust":"verbatim","quote_safe":true,"word_count":438,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-01-12/p010","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Michael and Elisabeth Tapp and Adam Bittleston","identified_edition":null,"book_title":"Reincarnation and Immortality","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/ReinImmort/19160112p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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