III. The Supersensible Being of Man

GA 70b/1916-01-12/p029 ·1916-01-12 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Of course people can come forward with their human wisdom and say that such a statement could make one despair of the wise direction of the world, even of the wisdom of God, for why has God not seen to it that the beautiful, the wonderful, the exalted can appear without this foundation of pain?—Such people produce objections out of their human wisdom without having any deep feeling for the iron necessities of existence. Anyone who asks why the exalted, the beautiful, the flower, cannot exist in the world without the basis of pain is more or less in the same position as a person who demands of a mathematician that he should draw a triangle whose angles do not add up to 180 degrees. Necessities simply exist. They do not contradict the wise guidance of the world.—All the exalted nature and beauty of the world evolves out of what we experience in the depth of our souls as pain, just as the flower of a plant has to evolve out of its root. This leads us to a deeper conception of life and of the world, it shows us in which fundamental elements of life beauty, exaltedness and wisdom have their roots, and that these could not exist, that the power to experience them could not exist, if we were not to acquire this power which is present only inasmuch as it grows out of pain.

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Cite: GA 70b/1916-01-12/p029 · edition English