{"corpus":"steiner","locus":"GA 70b/1916-02-19/p043","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"And so Fichte, Johann Gottlieb Fichte, was able to completely negate, I would say, that which emerged from Descartes' rational world view. Striving to be in one's own self and to strive for the divine in the self, by starting from thinking, and because one thinks, one shows – Fichte could not approve of that either – so the self would have been something dead. For him, the ego was something that could never become dead, for the reason that it constantly creates itself. It cannot cease to be - because it constantly creates itself. That is to say: He saw the essence of the ego - Fichte - in the will. And by the fact that the ego wills itself, it places itself into the world through its own power.","text_trust":"verbatim","quote_safe":true,"title":"10. The World View Of German Idealism. A Consideration Regarding Our Fateful Times","site_heading":null,"date":"1916-02-19","location":null,"word_count":131,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-02-19/p043","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ways to a Knowledge of the Eternal Forces of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA070b/English/SOL2024/19160219p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/70b/1916-02-19/p043"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-02-19/p043","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 70b/1916-02-19/p043","passage_number":43,"text":"Und so konnte Fichte, Johann Gottlieb Fichte, dazu kommen, dasjenige - ich möchte sagen - vollständig zu verneinen, was aus der verstandesmäßigen Weltanschauung des Descartes hervorgekommen ist. Das Sein im eigenen Ich und des Göttlichen im Ich anstreben, dadurch, dass man vom Denken ausgehe, und weil man denkt, zeigt man - auch das konnte Fichte nicht billigen -, so wäre eben das Ich etwas Totes gewesen. Ihm sollte das Ich etwas sein, was niemals tot werden kann, aus dem Grunde, weil es sich immerfort selber schafft. Es kann gar nicht aufhören zu sein - da es immerfort sich selber schafft. Das heißt: Er sah das Wesentliche des Ichs - Fichte - im Willen. Und dadurch, dass das Ich sich will, dadurch stellt es sich durch seine eigene Kraft in die Welt hinein.","text_trust":"verbatim","quote_safe":true,"word_count":132,"url":"https://anthroposophy.ai/v1/steiner/de/ga/70b/1916-02-19/p043"}],"english":["GA 70b/1916-02-19/p043"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":132,"en_words":131,"ratio":0.99,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":14379,"original_word_count":13871,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ways to a Knowledge of the Eternal Forces of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA070b/English/SOL2024/19160219p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 70b/1916-02-19/p043"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}