{"corpus":"steiner","locus":"GA 70b/1916-02-19/p044","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"But this also had to result in a world view for Fichte that saw in the will that pervades the world as the actual active force in the world. And the wonderful thing about Fichte is that he says: This external sense world, as it presents itself to us, is not the true, real one. Why is it there? It is there so that man can appear within this sensory world as a sensual being; so that in this human being the will that permeates the world and expresses itself as the divine duty that permeates the world, so that this will forms a material, in order to fulfill the duty, in order to fulfill the moral. Thus, for Fichte, the whole world is permeated by moral substance, by moral reality. For him, the whole world is a spiritual whole of duty, and that which exists as an individual is so that duty, so that the will, so that the divine that is alive in the will can live out itself.","text_trust":"verbatim","quote_safe":true,"title":"10. The World View Of German Idealism. A Consideration Regarding Our Fateful Times","site_heading":null,"date":"1916-02-19","location":null,"word_count":171,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-02-19/p044","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ways to a Knowledge of the Eternal Forces of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA070b/English/SOL2024/19160219p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/70b/1916-02-19/p044"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-02-19/p044","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 70b/1916-02-19/p044","passage_number":44,"text":"Dadurch aber auch musste sich für Fichte ein Weltbild ergeben, das in dem die Welt durchflutenden Wollen dasjenige sah, was das eigentlich Wirksame in der Welt ist. Und das Wunderbare tritt nun bei Fichte auf, dass er sagt: Diese äußere Sinneswelt, wie sie uns entgegentritt, sie ist nicht das Wahre, Wirkliche. Warum ist sie da? Sie ist da, damit der Mensch innerhalb dieser Sinnenwelt selber als ein sinnliches Wesen erscheinen könne; damit in diesem Menschen das die Welt durchflutende Wollen, das sich als die die Welt durchsetzende göttliche Pflicht ausdrückt, dass dieses Wollen ein Material bilde, um die Pflicht, um das Moralische zu erfüllen. So wird die ganze Welt durchzogen für Fichte von moralischer Substanz, von moralischer Wirklichkeit. Die ganze Welt ist ihm ein geistig Ganzes von Pflicht, und dasjenige, was als Einzelnes da ist, das ist, damit die Pflicht, damit der Wille, damit das Göttliche, das im Willen Lebendige sich ausleben kann.","text_trust":"verbatim","quote_safe":true,"word_count":153,"url":"https://anthroposophy.ai/v1/steiner/de/ga/70b/1916-02-19/p044"}],"english":["GA 70b/1916-02-19/p044"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":153,"en_words":171,"ratio":1.12,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":14379,"original_word_count":13871,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ways to a Knowledge of the Eternal Forces of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA070b/English/SOL2024/19160219p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 70b/1916-02-19/p044"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}