{"corpus":"steiner","locus":"GA 70b/1916-02-19/p051","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"If for Fichte the divine essence is something that permeates the world – I would like to say – like a great weaving and working morality, then for Schelling the divine essence is first of all the great artist who, out of the artistic weaving of his own being, first confronts nature in order to see his own truth, his own being and working in the mirror of nature. For Schelling, God's work of art is nature. No natural science that is to be abstractly intellectual - a natural science that works in such a way that with every idea that is brought forth about nature, the human soul feels at the same time related to nature. But Schelling feels this nature in such a way that he says: Now man has emerged, now other animated beings have emerged in nature. But all of nature had preceded this, as it were, as the unconscious and subconscious, which had to be present beforehand like a skeleton. The whole spiritualized world view is nature; as the past and at the same time as the solid ground for the present; as the past in terms of material on which the spirit can stand, having prepared its existence in the existence of nature. And so, for Schelling, nature and spirit grow together, but they grow together in such a way that what lives out of Schelling as a world view of German idealism is again connected to the entire personality, not just one-sidedly with the sentient soul, one-sidedly with the consciousness soul, one-sidedly with the mind soul, but out of the fullness of the soul's being. One would like to say: This whole Schelling was there.","text_trust":"verbatim","quote_safe":true,"title":"10. The World View Of German Idealism. A Consideration Regarding Our Fateful Times","site_heading":null,"date":"1916-02-19","location":null,"word_count":282,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-02-19/p051","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ways to a Knowledge of the Eternal Forces of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA070b/English/SOL2024/19160219p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/70b/1916-02-19/p051"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-02-19/p051","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 70b/1916-02-19/p051","passage_number":51,"text":"Ist für Fichte das göttliche Wesen etwas, das die Welt - ich möchte sagen - wie ein großes Moralisches webend und wirkend durchzieht, so ist für Schelling zunächst das göttliche Wesen der große Künstler, der aus dem Kunstweben seines eigenen Wesens heraus [sich] zuerst die Natur entgegenstellt, um in dem Spiegel der Natur seine eigene Wahrheit, sein eigenes Wesen und Wirken anzuschauen. Das Kunstwerk Gottes ist für Schelling die Natur. Keine Naturwissenschaft, die abstrakt verstandesmäßig wirken soll - eine Naturwissenschaft, die so wirkt, dass mit jeder Idee, die hervorgebracht wird über die Natur, die menschliche Seele sich zu gleicher Zeit fühlt verwandt mit der Natur. So fühlt aber Schelling diese Natur, dass er sagt: Jetzt trat der Mensch, jetzt traten andere beseelte Wesen in der Natur auf. Aber die ganze Natur ist dem vorangegangen gleichsam als das Unbewusste und Unterbewusste, das vorher vorhanden sein musste wie ein Knochengerüst. [Als] das ganze durchgeistigte Weltbild steht die Natur da; als das Vergangene und zugleich als der feste Boden für das gegenwärtige; als das Vergangene an Stoff, auf das sich der Geist stellen kann, der sein Dasein vorbereitet hat in dem Naturdasein. Und so wachsen Natur und Geist für Schelling zusammen, aber so zusammen, dass wirklich dasjenige, was aus Schelling heraus sich lebt als ein Weltbild des Deutschen Idealismus wiederum im Zusammenhang mit der gesamten Persönlichkeit, nicht bloß einseitig mit der Empfindungsseele, einseitig mit der Bewusstseinsseele, einseitig mit der Verstandesseele, sondern aus der ganze Fülle des seelischen Wesens heraus. Man möchte sagen: Dieser ganze Schelling war dabei.","text_trust":"verbatim","quote_safe":true,"word_count":254,"url":"https://anthroposophy.ai/v1/steiner/de/ga/70b/1916-02-19/p051"}],"english":["GA 70b/1916-02-19/p051"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":254,"en_words":282,"ratio":1.11,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":14379,"original_word_count":13871,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ways to a Knowledge of the Eternal Forces of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA070b/English/SOL2024/19160219p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 70b/1916-02-19/p051"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}