{"corpus":"steiner","locus":"GA 70b/1916-02-21/p047-p050","extent":"range","passage_number":47,"through":50,"paragraph_count":4,"first_locus":"GA 70b/1916-02-21/p047","last_locus":"GA 70b/1916-02-21/p050","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"11. The Forgotten Pursuit of Spiritual Science Within the Development of German Thought","date":"1916-02-21","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ways to a Knowledge of the Eternal Forces of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA070b/English/SOL2024/19160221p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. 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Hegel, the third, the philosopher of the Germans who, I might say, lived in the most intimate union with the Goethean Weltanschauung; Hegel, who, I might say, sought on the third of the paths that were possible from the German folk, on the third of the paths to lead the soul to the place where it can directly grasp the spiritual activity and weaving and essence of the world.","text_trust":"verbatim","quote_safe":true,"word_count":74,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-02-21/p047","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ways to a Knowledge of the Eternal Forces of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA070b/English/SOL2024/19160221p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. 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See witness_completeness for how much of the original this witness holds."}},{"passage_number":48,"locus":"GA 70b/1916-02-21/p048","text":"In Johann Gottlieb Fichte, it is the will that pulses through the soul and creates expression in duty; in Schelling, it is the feeling, the innermost part of the soul, while a natural will takes hold of it and gives it birth; in Hegel, it is the life of thought - the life of thought that is felt by Hegel in such a way that, as the thoughts that he lets pass through his soul are moved and experienced by this soul, they appear directly as thoughts of the divine-spiritual life of the world itself, which permeates all spaces and all times. So that man, by letting his thoughts live in himself, free from sensuality and without being influenced by the outside world, has the divine-spiritual thinking of the world simultaneously living and revealing itself in him through this experience of thought. Admittedly, this is how Hegel became a spirit who created a world view as if the whole world were built only out of logic – which is one-sided. But he added to what Fichte and Schelling had offered, the third sound from German folk tradition.","text_trust":"verbatim","quote_safe":true,"word_count":187,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-02-21/p048","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ways to a Knowledge of the Eternal Forces of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA070b/English/SOL2024/19160221p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. 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In his thinking, Hegel feels interwoven with the thoughts of the world spirit.","text_trust":"verbatim","quote_safe":true,"word_count":119,"url":"https://anthroposophy.ai/v1/steiner/en/ga/70b/1916-02-21/p049","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ways to a Knowledge of the Eternal Forces of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA070b/English/SOL2024/19160221p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. 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Hegel, der dritte, der - ich möchte sagen - mit der Goethe’schen Weltanschauung im innigsten Bunde lebende Philosoph der Deutschen, Hegel, der - ich möchte sagen - auf dem dritten der Wege, die möglich waren aus dem deutschen Volkstum heraus, auf dem dritten der Wege suchte die Seele hinzuführen da, wo sie unmittelbar ergreifen kann das geistige Wirken und Weben und Wesen der Welt.","text_trust":"verbatim","quote_safe":true,"word_count":69,"url":"https://anthroposophy.ai/v1/steiner/de/ga/70b/1916-02-21/p047"},{"locus":"GA 70b/1916-02-21/p048","passage_number":48,"text":"Wirkt bei Johann Gottlieb Fichte der Wille, der die Seele durchpulst und in der Pflicht sich den Ausdruck schafft; wirkt auf Schelling das Gemüt, das Innerlichste des Seelenwesens, während [es] ein Naturwille erfasst und wiedergebiert; so wirkt bei Hegel das Gedankenleben - das Gedankenleben, das von Hegel so empfunden wird, dass, indem die Gedanken, die er durch seine Seele ziehen lässt, von dieser Seele bewegt und erlebt werden, unmittelbar erscheinen wie Gedanken des göttlich-geistigen Weltenlebens selber, das alle Räume und alle Zeiten durchsetzt. Sodass der Mensch - indem er sinnlichkeitsfrei, ohne von der Außenwelt beeinflusst zu sein, seine Gedanken in sich leben lässt - in diesem Gedankenerleben zu gleicher Zeit miterlebend hat in ihm sich auslebend und offenbarend das göttlich-geistige Denken der Welt. Allerdings ist dadurch Hegel ein Geist geworden, welcher ein Weltenbild geschaffen hat, als ob die ganze Welt nur aus Logik gebaut wäre - was eine Einseitigkeit ist. Aber er hat hinzuzufügen zu dem andern, was Fichte und Schelling geboten haben, den dritten Ton aus dem deutschen Volkstum heraus.","text_trust":"verbatim","quote_safe":true,"word_count":171,"url":"https://anthroposophy.ai/v1/steiner/de/ga/70b/1916-02-21/p048"},{"locus":"GA 70b/1916-02-21/p049","passage_number":49,"text":"Man kann sagen: Dasjenige, was Hegel besonders als einen deutschen Geist erscheinen lässt, das ist das, dass er nicht so wie etwa Descartes - Rosenkranz, der treue Schüler Hegels, hat das schöne Buch geschrieben: «Hegel als deutscher Nationalphilosoph» -, [dasjenige,] was Hegel als besonders deutschen Geist erscheinen lässt, das ist das, dass er nicht, wie Descartes, der auch alles auf das Denken aufbaut, der aber nur zu einem mechanistischen Weltbild kommt, dass er nicht so das Denken erlebt, als ob das Denken etwas wäre, das da in der Seele aufsteigt und dem Dasein fremd wäre, sondern: Der Geist, der Weltgeist selber denkt sich im Menschen. Der Weltengeist selber schaut sich durch das Denken im Menschen. Verwoben fühlt sich Hegel in seinem Denken mit den Gedanken des Weltengeistes.","text_trust":"verbatim","quote_safe":true,"word_count":127,"url":"https://anthroposophy.ai/v1/steiner/de/ga/70b/1916-02-21/p049"},{"locus":"GA 70b/1916-02-21/p050","passage_number":50,"text":"Man kann wiederum sagen: Das einseitige, nackte Weltenbild des Descartes erhält Leben - wenn auch nur Gedankenleben - in Hegels Weltbild.","text_trust":"verbatim","quote_safe":true,"word_count":21,"url":"https://anthroposophy.ai/v1/steiner/de/ga/70b/1916-02-21/p050"}],"beads":[{"from":[47],"to":[47],"confidence":"high","pairing_state":"proposed"},{"from":[48],"to":[48],"confidence":"high","pairing_state":"proposed"},{"from":[49],"to":[49],"confidence":"high","pairing_state":"proposed"},{"from":[50],"to":[50],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. 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