11. The Forgotten Pursuit of Spiritual Science Within the Development of German Thought

> "Even in the past, philosophers distinguished a fine, noble soul body from the coarser body [or assumed a kind of shell for the spirit in this], a soul that had an image of the body, which they called a schema, and which was the inner, higher human being for them. This view, even if it is only an explanation, was also held by most of the first great church fathers, such as Origen, Irenaeus, Lactantius, Tertullian, and Augustine. In more recent times, even Kant in Dreams of a Spirit-Seer seriously jokes about an entire, inward, spiritual man who wears all the limbs of the outward man on his spirit body. Lavater also writes and thinks in the same way; and even when Jean Paul humorously jokes about the Bonnese under-skirt and the Platner-esque soul-corset, which are said to be hidden in the coarser body rock and martyr's robe, we still hear him asking, “What is the use and origin of these extraordinary talents and desires within us, which, like swallowed diamonds, slowly cut our earthy shell? [Why was I stuck to the dirty lump of earth, a creature with useless wings of light, when I should rot back into the birth clod without ever wriggling free with ethereal wings.] “The inner man,” he even says in another place, “this ‘veiled God in nature, is not himself of stone, like these.] In the stony limbs’