{"corpus":"steiner","locus":"GA 71b/1918-04-24/p022","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"What is characteristic about this is that such activity should be completely removed from any kind of dream life in the soul. No one can become a scientist of spirit in the right way who is fond of giving himself over to self-indulgence and dreaming. No one who willingly indulges in a false mystical way, in something indefinite, can ever become a scientist of spirit. For such indulgence does not lead to the science of spirit. We can only take up the science of spirit if we experience something in our souls that we ourselves have put there with every conceivable effort of our own consciousness, and then constantly concentrate upon it and devote ourselves to it. In my writings I have called this *meditating,* and by this I mean meditating in the proper sense that we are directed toward our own consciousness, our own soul activity.","text_trust":"verbatim","quote_safe":true,"title":"I. Free Will, Immortality","site_heading":null,"date":"1918-04-24","location":null,"word_count":147,"url":"https://anthroposophy.ai/v1/steiner/en/ga/71b/1918-04-24/p022","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Michael and Elisabeth Tapp and Adam Bittleston","identified_edition":null,"book_title":"Reincarnation and Immortality","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/ReinImmort/19180424p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/71b/1918-04-24/p022"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/71b/1918-04-24/p022","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1918-04-24","de_passages":[{"locus":"GA 71b/1918-04-24/p022","url":"https://anthroposophy.ai/v1/steiner/de/ga/71b/1918-04-24/p022"},{"locus":"GA 71b/1918-04-24/p023","url":"https://anthroposophy.ai/v1/steiner/de/ga/71b/1918-04-24/p023"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 71b/1918-04-24/p023"],"reader_part":true,"length_check":{"de_words":330,"en_words":322,"ratio":0.98,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 71b/1918-04-24/p022","passage_number":22,"text":"Wodurch gelangt man zu dieser imaginativen Erkenntnis? Dadurch, dass man vor allen Dingen seinem Denken, seinem Vorstellen eine ganz andere Richtung gibt, als sie im gewöhnlichen Leben vorhanden sind. Man muss versuchen, ins Denken so etwas hereinzubekommen, was sonst möglichst weit weg liegt, nun, sagen wir, von der Drehorgel, von dem Beispiel, das ich eben angeführt habe. Denn durch die Drehorgel würde die Sache so, dass im Seelenleben etwas auftaucht, man weiß nicht recht was; es könnte auch überhaupt nicht bemerkt werden. Just das Gegenteil muss der Fall sein, wenn man sich zur Geistesforschung bereit machen will durch Seelenübung. Man muss in die Seele gar nichts, aber auch wirklich gar nichts hereinlassen, was nicht durch die Seele selbst in sie hereingebracht ist.","text_trust":"verbatim","quote_safe":true,"word_count":122,"url":"https://anthroposophy.ai/v1/steiner/de/ga/71b/1918-04-24/p022"},{"locus":"GA 71b/1918-04-24/p023","passage_number":23,"text":"Das kann man nur dadurch, dass es einem wirklich gelingt, mit seinem Seelenleben einmal - zu Forschungszwecken selbstverständlich nur - abzusehen von aller Vergangenheit, die man durchlebt hat, von aller Zukunft, die man erwünscht, und einmal ganz nur mit der Seele in der Gegenwart zu leben, und zwar in einer möglichst überschaubaren Vorstellung; in einer Vorstellung, die man selber zusammengestellt hat, sodass man weiß, was drinnen ist. Und dieses muss man immer wieder und wiederum machen. Das ist das Charakteristische, dass man etwas macht, das möglichst weit entfernt ist von allem träumerischen Seelenleben. Niemals kann der in der richtigen Art ein Geistesforscher werden, der es liebt, sich so zu überlassen der Wollust des Hinträumens. Niemals kann der ein Geistesforscher werden, der es liebt, in falsch-mystischer Weise sich wollüstig hinzugeben an irgendetwas Unbestimmtes. Das ist nicht eine Vorbereitung zur Geistesforschung, Geistesforschung kann nur erlangt werden, wenn man etwas in der Seele durchlebt, was man selbst mit allem nur möglichen erreichbaren Grade des Bewusstseins in diese Seele hereinrückt und sich dann diesem Überschaubarem, selbst Hereingerückten ganz überlässt und immer wiederum überlässt. Ich habe das in meinen Schriften «Meditieren» genannt, und ich verstehe darunter das Meditieren im rechten Sinn. Dadurch wird man auf sein eigenes Bewusstsein, auf seine eigene Seelentätigkeit hingewiesen.","text_trust":"verbatim","quote_safe":true,"word_count":208,"url":"https://anthroposophy.ai/v1/steiner/de/ga/71b/1918-04-24/p023"}],"english":["GA 71b/1918-04-24/p021","GA 71b/1918-04-24/p022"],"method":"reader","confidence":"high","correspondence":"established","length_check":{"de_words":330,"en_words":322,"ratio":0.98,"partial":false},"pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 71b/1918-04-24/p023"],"reader_part":true},"witness_completeness":{"ratio":0.97,"band":"comparable","note":null,"word_count":9244,"original_word_count":9537,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Michael and Elisabeth Tapp and Adam Bittleston","identified_edition":null,"book_title":"Reincarnation and Immortality","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/ReinImmort/19180424p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 71b/1918-04-24/p022","GA 71b/1918-04-24/p023"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}