{"corpus":"steiner","locus":"GA 71b/1918-05-03/p016","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Then he begins the era that, in his opinion, continues to the present day and in which we ourselves are living: the subjective era, the individualistic era. From the fifteenth to the eighteenth century, the human individual remains on the scene; but this individual does not yet act through his internalized powers. Subjectivity, inwardness, first appears around the middle of the eighteenth century and then constitutes the actually decisive factor in the impulsive forces of the development of the German people. This subjectivism is particularly evident in the great, classical achievements, and so on, and so on.","text_trust":"verbatim","quote_safe":true,"title":"Man and the Historical and Moral Life of Humanity according to the Results of Spiritual Science","site_heading":null,"date":"1918-05-03","location":null,"word_count":97,"url":"https://anthroposophy.ai/v1/steiner/en/ga/71b/1918-05-03/p016","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Human Being as a Spirit and Soul Being","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA071b/English/SOL2024/19180503p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/71b/1918-05-03/p016"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/71b/1918-05-03/p016","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 71b/1918-05-03/p016","passage_number":16,"text":"Dann lässt er dasjenige Zeitalter beginnen, das nach seiner Ansicht noch bis in die Gegenwart hereindauert und in dem wir selber darinnen stehen: das subjektive Zeitalter, das individualistische Zeitalter. Vom fünfzehnten bis zum achtzehnten Jahrhundert bleibt das menschliche Individuum auf dem Plan; aber dieses Individuum wirkt noch nicht durch seine verinnerlichten Kräfte. Die Subjektivität, das Innerliche tritt erst ein um die Mitte des achtzehnten Jahrhunderts und macht dann das eigentlich Ausschlaggebende aus in den impulsierenden Kräften der Entwicklung des deutschen Volkes. Dieser Subjektivismus prägt sich insbesondere in den großen, klassischen Leistungen aus und so weiter, und so weiter.","text_trust":"verbatim","quote_safe":true,"word_count":98,"url":"https://anthroposophy.ai/v1/steiner/de/ga/71b/1918-05-03/p016"}],"english":["GA 71b/1918-05-03/p016"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":98,"en_words":97,"ratio":0.99,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":9369,"original_word_count":9033,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Human Being as a Spirit and Soul Being","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA071b/English/SOL2024/19180503p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 71b/1918-05-03/p016"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}