{"corpus":"steiner","locus":"GA 71b/1918-05-29/p031-p033","extent":"range","passage_number":31,"through":33,"paragraph_count":3,"first_locus":"GA 71b/1918-05-29/p031","last_locus":"GA 71b/1918-05-29/p033","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"The History of Mankind in the Light of Supersensible Reality Research","date":"1918-05-29","location":null,"alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Human Being as a Spirit and Soul Being","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA071b/English/SOL2024/19180529p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. 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Because this sleeping consciousness does not completely disappear during daytime life; it is not only present from falling asleep to waking up, but it also shows itself to the serious soul researcher in real daylight, because we are only awake for part of our soul life. We are awake for our perceptual life and for our imaginative life, but we are not awake for our emotional life and for our will life. The one who seriously studies the most important state, from waking up to falling asleep, will find that the clarity of consciousness, the strength of consciousness, that is present in relation to the life of imagination, is not present in relation to the life of feeling and is especially not present in relation to the life of will.","text_trust":"verbatim","quote_safe":true,"word_count":182,"url":"https://anthroposophy.ai/v1/steiner/en/ga/71b/1918-05-29/p031","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Human Being as a Spirit and Soul Being","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA071b/English/SOL2024/19180529p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 71b/1918-05-29/p031"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":32,"locus":"GA 71b/1918-05-29/p032","text":"The way I mean it here has also been noted by other spiritual researchers and by many other thinkers who have wrestled with reality. For example, the Swabian researcher Friedrich Theodor Vischer pointed out how closely all passions, the emotional life, all affects of life in waking consciousness are related to the dream life, and we may say: our feelings are not present in the brightness of consciousness during waking life in consciousness as perceptions or thoughts, but they are only present as feelings, like the images of dreams in the sleeping consciousness; and during sleep consciousness, we remember the images when we are awake. Then the dream image lies in our waking consciousness.","text_trust":"verbatim","quote_safe":true,"word_count":114,"url":"https://anthroposophy.ai/v1/steiner/en/ga/71b/1918-05-29/p032","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Human Being as a Spirit and Soul Being","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA071b/English/SOL2024/19180529p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 71b/1918-05-29/p032"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":33,"locus":"GA 71b/1918-05-29/p033","text":"Nothing of the emotional life of the dream comes through clearly to us either; we only have the idea of it in us, but what has actually penetrated into us is not the feeling that we have dreamt; for this gives rise to the illusion in us as if we had the feeling in our soul consciousness, but we do not have it, but it extends from the twilight into the light and evokes the idea, so that we often confuse what we have experienced with what we have dreamed. We also believe that it is the same with the life of the will, but in reality it is this: what protrudes from the actual volitional processes into our world of imagination is that we can form concepts and thoughts about what we do, but what is actually connected with our organization and our soul life eludes consciousness. The actual content of the will, the way it is carried out, from the beginning to the effect (to the movement of the hand, to the grasping of an object), is a thoroughly unconscious process, just as the unconscious processes are in sleep. Therefore, we must say: our waking life is not just a waking life, but also a state of the subconscious, a kind of dream life that extends into our ordinary waking consciousness.","text_trust":"verbatim","quote_safe":true,"word_count":223,"url":"https://anthroposophy.ai/v1/steiner/en/ga/71b/1918-05-29/p033","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Human Being as a Spirit and Soul Being","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA071b/English/SOL2024/19180529p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 71b/1918-05-29/p033"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":61,"passage_count":61,"word_count":8620},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":61,"passage_count":61,"word_count":8851,"completeness":{"ratio":1.03,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 71b/1918-05-29/p031","passage_number":31,"text":"Aber so einfach liegen die Dinge nicht, und viel Schaden ist der gegenwärtigen Weltanschauung dadurch entstanden, dadurch, dass man die Meinung hat, die Dinge liegen viel einfacher, als es in Wirklichkeit der Fall ist. In der Wirklichkeit liegen die Dinge ganz anders, und selbst das, was wir den Schlafzustand nennen, in dem unser Bewusstsein abgedämpft ist, ist ganz anders. Denn ganz verschwunden ist dieses Schlafbewusstsein während des Tageslebens nicht; es ist nicht nur vorhanden vom Einschlafen bis zum Aufwachen, sondern es zeigt sich für den ernsten Seelenforscher auch im wirklichen Tageslichte, denn wir sind nur für einen Teil des Seelenlebens wach. Wir sind wach für unser Wahrnehmungsleben und für unser Vorstellungsleben, wir sind aber nicht wach für unser Gefühlsleben und für unser Willensleben. Derjenige, der den wichtigsten Zustand wirklich und ernst studiert, den vom Aufwachen bis zum Einschlafen, der wird finden, dass jene Helle des Bewusstseins, jene Stärke des Bewusstseins, die in Bezug auf das Vorstellungsleben vorhanden ist, nicht vorhanden ist in Bezug auf das Gefühlsleben und namentlich nicht vorhanden ist in Bezug auf das Willensleben.","text_trust":"verbatim","quote_safe":true,"word_count":176,"url":"https://anthroposophy.ai/v1/steiner/de/ga/71b/1918-05-29/p031"},{"locus":"GA 71b/1918-05-29/p032","passage_number":32,"text":"Es ist das so, wie ich es hier meine, auch von andern Geistesforschern und von vielen andern Denkern, die mit der Wirklichkeit gerungen haben, bemerkt worden. So hat zum Beispiel der schwäbische Forscher Friedrich Theodor Vischer darauf aufmerksam gemacht, wie verwandt sind alle Leidenschaften, das Gefühlsleben, alle Affekte des Lebens im Wachbewusstsein mit dem Traumleben, und wir dürfen sagen: Unsere Gefühle sind während des Wachlebens nicht in der Helligkeit im Bewusstsein vorhanden, wie die Wahrnehmungen oder Gedanken, sondern die sind, als Gefühle, nur so vorhanden wie das Bild des Traumes im schlafenden Bewusstsein; und beim Schlafbewusstsein geschieht es, dass wir uns an die Bilder desselben erinnern, wenn wir wach sind. Dann liegt das Traumbild im Wachbewusstsein.","text_trust":"verbatim","quote_safe":true,"word_count":116,"url":"https://anthroposophy.ai/v1/steiner/de/ga/71b/1918-05-29/p032"},{"locus":"GA 71b/1918-05-29/p033","passage_number":33,"text":"Auch vom Gefühlsleben des Traumes dringt nichts klar zu uns, sondern wir haben nur die Vorstellung davon in uns, aber das, was in Wirklichkeit in uns gedrungen ist, ist nicht das Gefühl, welches wir geträumt haben; denn dadurch entsteht in uns die Täuschung, als ob wir das Gefühl im Seelenbewusstsein hätten, wir haben es aber nicht, sondern es ragt aus der Dämmerung in die Helle hinein und ruft die Vorstellung hervor, sodass wir dann oft verwechseln dasjenige, was wir erlebt haben, mit demjenigen, was wir erträumt haben. Wir glauben auch, dass es beim Willensleben ebenso sei, es ist aber in Wirklichkeit so: Was vonseiten der eigentlichen Willensvorgänge in unsere Vorstellungswelt hineinragt, ist, dass wir uns Begriffe und Gedanken bilden können über das, was wir tun, aber das, was eigentlich verbunden ist mit unserer Organisation und unserem Seelenleben, entzieht sich dem Bewusstsein. Der eigentliche Inhalt des Wollens, die Art, wie solches sich vollzieht, ist vom Anfang bis zur Bewirkung, [zur Bewegung der Hand, zur Ergreifung eines Gegenstandes], ein durch und durch unbewusster Vorgang, ebenso wie es die unbewussten Vorgänge im Schlafe sind. Daher müssen wir sagen: Unser Wachleben ist nicht ein bloßes Wachleben, sondern auch ein Zustand des Unterbewusstseins, eine Art Traumleben, das hineinragt in dieses gewöhnliche Wachbewusstsein.","text_trust":"verbatim","quote_safe":true,"word_count":207,"url":"https://anthroposophy.ai/v1/steiner/de/ga/71b/1918-05-29/p033"}],"beads":[{"from":[31],"to":[31],"confidence":"high","pairing_state":"verified"},{"from":[32],"to":[32],"confidence":"high","pairing_state":"verified"},{"from":[33],"to":[33],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}