{"corpus":"steiner","locus":"GA 73/1918-10-08/p018","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The spiritual investigator then discovers that there, too, a significant limit is set to human insight and perception. The inner way which exists to take human beings into the depths of the psyche does offer beatitudes; it also offers something like a prospect of uniting with the spiritual powers of cosmic existence. A spiritual investigator must, however, follow mystic experiences without bias. He will then find that his way cannot be that of ordinary mysticism, for above all such mysticism does not provide enlightenment on the essential nature of the human being as such. Why not? Entering wholly into our own inner life in the mystic way we find that certain powers strike back, I would say. We cannot go down. And someone who pursues observation in the psyche as seriously as one does in the science of the spirit of which we are speaking will be more critical in his approach than is the ordinary mystic. An ordinary mystic will very often believe that when he goes down into the depths of the soul he will find something that shines into those depths from a higher world, just like that, as one follows the way of ordinary mystic clairvoyance. A spiritual investigator who has developed a critical approach will know how memories, events that we recall, are always transformed in the ordinary life of the mind, and that these things are active and alive. People think that this element which bubbles up from remembrance of events is something that is not our own, something that takes us into a higher world as we pursue the mystic way. Spiritual research teaches us to perceive very well that essentially everything we meet as we go down there is our own life and activity. This has, however, had to go through many changes, so that we do not recognize things we have lived through years earlier. They appear in a different form. People imagine them to be original events. The potential for self deception in this area is enormous.","text_trust":"verbatim","quote_safe":true,"title":"V. Can a method of gaining insight into spheres beyond the sense-perceptible world be given a scientific basis?","site_heading":null,"date":"1918-10-08","location":null,"word_count":337,"url":"https://anthroposophy.ai/v1/steiner/en/ga/73/1918-10-08/p018","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Anna Meuss","identified_edition":"CMP2004","book_title":"Anthoposophy Has Something to Add to Modern Science","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA073/English/CMP2004/19181008p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/73/1918-10-08/p018"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/73/1918-10-08/p018","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1918-10-08","de_passages":[{"locus":"GA 73/1918-10-08/p015","url":"https://anthroposophy.ai/v1/steiner/de/ga/73/1918-10-08/p015"}],"bead_confidence":"high","length_check":{"de_words":306,"en_words":337,"ratio":1.1,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":1.09,"band":"comparable","note":null,"word_count":10481,"original_word_count":9636,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Anna Meuss","identified_edition":"CMP2004","book_title":"Anthoposophy Has Something to Add to Modern Science","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA073/English/CMP2004/19181008p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 73/1918-10-08/p015"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}