2. Questions following Carl Unger's Lecture on “Anthroposophy and the Epistemological Foundations of the Natural Sciences”

GA 73a/1920-03-25/p010 ·1920-03-25 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Analyze what in everyday life is called the will. I call your attention to the fact that most people lie to themselves about what they want. They get up every morning at a certain time. Do you believe that they want to do this in the true sense of the word? If you analyze the whole fact that is expressed in this getting up in the morning, then you come to wanting just as well or just as badly as if you say that the clock strikes 8 o'clock in the morning. That is a complex of facts when the clock strikes 8 o'clock. When a person's legs move out of bed, hands reach for this or that, then that is a different complex of facts. And that in one case we speak of automatism and in the other of will, my dear audience, is based only on an illusion or on a confused psychology. In truth, the human being is only placed in a position to speak of volition when he is approaching pure thinking and then, through pure thinking, rises to the comprehension of supersensible truths. Then the real volition is integrated or, I might say, poured into his organism – the volition that can truly be called volition. And all the impulses that are present in the traditions for a real will are by no means the result of the automatic activity that has almost become the habit of all people today, but rather from older times, when there was still - albeit in an atavistic way, more instinctively - a will that was independent of the usual automatism of life.

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Cite: GA 73a/1920-03-25/p010 · edition English