{"corpus":"steiner","locus":"GA 73a/1921-01-12/p019","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"We can set up a spectrum of differentiated feelings: exciting, stimulating, balancing, giving and so on. When we look outwards, we see the yellow; we feel the stimulating undertone of it, the active influence from the outside world. What about the experience of the soul? This experience of the soul comes from within us to meet the outer world. But let us assume that we are able to record exactly what we have experienced in relation to the red, the yellow, the green, the blue, the violet. Let us assume that we could record the feelings in such a differentiated way that we have a spectrum of feelings within us, just as we have the ordinary optical spectrum from the outside. If we now imagine that from the outside, the red, yellow, green, blue, violet, i.e. the objective, ignites the undertones of excitement, stimulation, balance, devotion , we could thus see it as something that accompanies external phenomena, so that this external phenomenon is there without us, but the accompanying spectrum of feelings is there through us. Would it be so absurd to assume that the same could happen from within, which otherwise underlies this spectrum of feelings without our intervention from the outside? Would it be so absurd that the spectrum of feelings would now be present within and that the spectrum of colors would jump out of it in the experience of the human being, which is now captured in inner images? Just as the color spectrum is there and the inner emotional experiences are added through our presence, it could also be that the emotional experiences, which can be represented in the differentiated spectrum, would be seen as the objective, the objective that is inwardly situated, and now what can be compared with the objective color spectrum jumps out as an undertone.","text_trust":"verbatim","quote_safe":true,"title":"12. The Relationships Between Spiritual Science and Individual Academic Subjects II","site_heading":null,"date":"1921-01-12","location":null,"word_count":305,"url":"https://anthroposophy.ai/v1/steiner/en/ga/73a/1921-01-12/p019","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Scientific Disciplines and Anthroposophy","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA073a/English/SOL2024/19210112p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/73a/1921-01-12/p019"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/73a/1921-01-12/p019","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 73a/1921-01-12/p019","passage_number":19,"text":"Wir können ein Spektrum differenzierter Gefühle aufstellen: aufregend, anregend, ausgleichend, hingebend und so weiter. Wenn wir nach außen schauen, sehen wir das Gelb; wir erfühlen daran als Unterton das Anregende, das von außen gewissermaßen aktiv auf uns Wirkende. Wie steht die Sache nun mit dem seelischen Erlebnis? Dieses seelische Erlebnis, das kommt gewissermaßen aus unserem Inneren der Außenwelt entgegen. Aber nehmen wir einmal an, wir wären imstande, ganz genau festzuhalten, was wir an dem Rot, dem Gelb, dem Grün, dem Blau, dem Violett erlebt haben. Nehmen wir an, wir würden die Gefühle differenziert so festhalten können, daß wir im Inneren ein Gefühlsspektrum haben, wie wir von außen das gewöhnliche optische Spektrum haben. Wenn wir uns nun denken, daß von außen her an dem Rot, Gelb, Grün, Blau, Violett, also an dem Objektiven, sich entzünden die Untertöne des Aufregens, Anregens, Ausgleichens, des Hingebungsvollen, wir es also gewissermaßen als etwas die äußeren Erscheinungen Begleitendes sehen, diese äußere Erscheinung also ohne uns da ist, aber durch uns da ist das begleitende Gefühlsspektrum - würde es dann etwas so Absurdes sein vorauszusetzen, daß ebenso auch von innen heraus das geschehen könnte, was sonst ohne unser Zutun von außen diesem Gefühlsspektrum zugrundeliegt? Würde es etwas so Absurdes sein, daß jetzt im Innern das Gefühlsspektrum da wäre und daraus hervorspringen würde im Erleben des Menschen das Farbenspektrum, das jetzt in inneren Bildern erfaßt wird? Geradeso wie sonst das Farbenspektrum da ist und die inneren Gefühlserlebnisse dazukommen durch unser Dabeisein, so könnte es auch sein, daß die Gefühlserlebnisse, die sich im differenzierten Spektrum darstellen lassen, als das Objektive, das nach innen zu gelegene Objektive angesehen würden und jetzt herausspringt als Unterton dasjenige, was sich nun vergleichen läßt mit dem objektiven Farbenspektrum.","text_trust":"verbatim","quote_safe":true,"word_count":284,"url":"https://anthroposophy.ai/v1/steiner/de/ga/73a/1921-01-12/p019"}],"english":["GA 73a/1921-01-12/p019"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":284,"en_words":305,"ratio":1.07,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.05,"band":"comparable","note":null,"word_count":7170,"original_word_count":6799,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Scientific Disciplines and Anthroposophy","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA073a/English/SOL2024/19210112p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 73a/1921-01-12/p019"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}