{"corpus":"steiner","locus":"GA 75/1921-06-04_02/p027","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"That is the first thing one has to grasp for one's consciousness, my dear audience. And that is why it is so difficult to deal with the present, which is actually the starting point for the scientific nature of anthroposophy, because, as perhaps most of you know, more recent philosophy still more or less consciously or unconsciously starts from Descartes' sentence: Cogito ergo sum – I think, therefore I am. So one starts from the great error that in thinking one grasps something of a reality, of a reality such as one has initially formed it as a reality in one's mind. We must first admit to ourselves: Whatever arises as I think, I think freely. This is the experience of non-reality, which is an experience that is at the same time a thinking experience and a will experience, a pure will experience, a desire experience.","text_trust":"verbatim","quote_safe":true,"title":"3. Natural Science and Anthroposophy","site_heading":null,"date":"1921-06-04","location":null,"word_count":146,"url":"https://anthroposophy.ai/v1/steiner/en/ga/75/1921-06-04_02/p027","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Relationship between Anthroposophy and the Natural Sciences","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA075/English/SOL2024/19210604a01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/75/1921-06-04_02/p027"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/75/1921-06-04_02/p027","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"unit_kind":{"kind":"second_lecture_same_day","base_unit":"GA 75/1921-06-04","note":"Another lecture given on the same date as 1921-06-04; the suffix only separates two lectures of one day."},"paired_german":{"status":"paired","german":[{"locus":"GA 75/1921-06-04_02/p027","passage_number":27,"text":"Das hat man zunächst für sein Bewußtsein zu gewinnen, meine sehr verehrten Anwesenden. Und deshalb ist es so schwierig, der Gegenwart auseinanderzusetzen, welches eigentlich der Ausgangspunkt ist für die Wissenschaftlichkeit der Anthroposophie, weil ja, wie vielleicht die meisten von Ihnen wissen, die neuere Philosophie noch immer mehr oder weniger bewußt oder unbewußt ausgeht von dem Satze des Descartes: Cogito ergo sum — ich denke, also bin ich. Man geht also aus von dem großen Irrtum, daß man im Denken irgend etwas erfaßt von einer Realität, von einer solchen Realität, wie man sie sich zunächst als Realität vorstellungsgemäß ausgebildet hat. Gestehen muß man sich zunächst: Was auftritt, indem ich denke, denke ich in Freiheit. Das ist das Erlebnis der Nicht-Realität, das ist ein Erlebnis, das zu gleicher Zeit ein Denkerlebnis und ein Willenserlebnis, ein reines Willenserlebnis, ein Begehrenserlebnis ist.","text_trust":"verbatim","quote_safe":true,"word_count":138,"url":"https://anthroposophy.ai/v1/steiner/de/ga/75/1921-06-04_02/p027"}],"english":["GA 75/1921-06-04_02/p027"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":138,"en_words":146,"ratio":1.06,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":9053,"original_word_count":8874,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Relationship between Anthroposophy and the Natural Sciences","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA075/English/SOL2024/19210604a01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 75/1921-06-04_02/p027"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}