2. Philosophy

GA 76/1921-04-04/p051 ·1921-04-04 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

The function of thinking! If you look at the matter independently, thinking actually appears to go beyond the subjective and the objective. And with that, you have gained a starting point from which you can then be led in the appropriate way to where the problem of “subjectivity” and “objectivity”, which presents such difficulties, is at stake. For one is led—and you will find this path thoroughly followed in these two books of mine—not to ask: How does an external “objective” world affect some “subjective” world, for which, say, the mediator is the eye? —but one is led to something quite different. One is led to ask: What is the fact of the senses themselves? What essence does one sense show? For example, the constitution of the eye?

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/76/1921-04-04/p051.json
Cite: GA 76/1921-04-04/p051 · edition English