{"corpus":"steiner","locus":"GA 77b/1921-08-24/p012","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"What appears in dreams in a semi-pathological way can be attained by the human being in full consciousness through imaginative knowledge, and can be developed in full consciousness. Then the human being experiences what he has ever experienced in this earthly life – he does not just experience it as an ordinary memory, which is contrasted with the experience of the present moment, he experiences it in such a way that his I, his egoity, fills the entire stream of his experience in this earthly life. He steps out of the moment and into the stream of his experience of time. The I does not flow out in a nebulous way; the I flows out into the stream of real experiences of this earthly life. But in this outpouring one grasps something different than in the ordinary consciousness of the moment, which, according to ordinary logic, must be filled with intellectual images in abstractions. In this outpouring of the life stream, one grasps images, images of the vitality of the life of the senses. That which otherwise stands before the soul as a memory of life becomes inwardly saturated and intense; one learns the nature of imaginative knowledge in oneself. At the same time, one penetrates into the essence of the human being by advancing in knowledge. But from this moment on, one knows that one has submerged with the ego not in a stream of abstract memories, but in a stream of real life forces, the same life forces that, from our birth, or let us say from our conception, are the forces that constitute our organism, that shape our organs, that work on us internally, in growth, in nourishment, in reproduction.","text_trust":"verbatim","quote_safe":true,"title":"3. Anthroposophy: The Science of the Human Being","site_heading":null,"date":"1921-08-24","location":null,"word_count":283,"url":"https://anthroposophy.ai/v1/steiner/en/ga/77b/1921-08-24/p012","alignment_confidence":"medium","alignment_reason":"beads:structural_identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Art and Anthroposophy The Goetheanum Impulse: Summer Art Course 1921","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA077b/English/SOL2024/19210824p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/77b/1921-08-24/p012"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/77b/1921-08-24/p012","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1921-08-24","de_passages":[{"locus":"GA 77b/1921-08-24/p012","url":"https://anthroposophy.ai/v1/steiner/de/ga/77b/1921-08-24/p012"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"],"length_check":{"de_words":257,"en_words":283,"ratio":1.1,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 77b/1921-08-24/p012","passage_number":12,"text":"Was da halb pathologisch im Traume auftritt, das kann in Besonnenheit durch imaginative Erkenntnis von dem Menschen errungen werden, das kann in vollem Bewußtsein ausgebildet werden. Dann erlebt der Mensch dasjenige, was er in diesem Erdenleben jemals erlebt hat — er erlebt es nicht nur als die gewöhnliche Erinnerung, der gegenüber das Erleben des gegenwärtigen Augenblicks steht, er erlebt es so, daß sein Ich, seine Egoität ausfüllt den gesamten Strom seines Erlebens in diesem Erdenleben. Er tritt aus dem Augenblick heraus und tritt ein in den Strom seines Zeiterlebens. Das Ich fließt nicht in einer nebulosen Weise aus, das Ich fließt in den Strom der wirklichen Erlebnisse dieses Erdenlebens aus. Aber in diesem Ausfließen erfaßt man etwas anderes als im gewöhnlichen Augenblicksbewußtsein, das sich ja aus der gewöhnlichen Logik heraus mit den Verstandesbildern in Abstraktionen ausfüllen muß. Man erfaßt in diesem über den Lebensstrom ergossenen Ich Bilder, Bilder von der Lebendigkeit des Sinneslebens. Dasjenige, was sonst gleichsam als Lebenserinnerung vor der Seele steht, das wird innerlich gesättigt, intensiv; man lernt an sich selber das Wesen des imaginativen Erkennens. Man dringt zugleich in die Wesenheit des Menschen ein, indem man in der Erkenntnis weiterkommt. Aber von diesem Augenblicke an weiß man, daß man mit dem Ich untergetaucht ist nicht in einen Strom von abstrakten Erinnerungen, sondern in einen Strom von wirklichen Lebenskräften, von denselben Lebenskräften, die von unserer Geburt, oder sagen wir von unserer Empfängnis an die Kräfte sind, die unseren Organismus konstituieren, die unsere Organe formen, die innerlich an uns arbeiten, in Wachstum, in Ernährung, in Reproduktion.","text_trust":"verbatim","quote_safe":true,"word_count":257,"url":"https://anthroposophy.ai/v1/steiner/de/ga/77b/1921-08-24/p012"}],"english":["GA 77b/1921-08-24/p012"],"method":"structural_identity","confidence":"medium","correspondence":"unverified","length_check":{"de_words":257,"en_words":283,"ratio":1.1,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.06,"band":"comparable","note":null,"word_count":6644,"original_word_count":6275,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Art and Anthroposophy The Goetheanum Impulse: Summer Art Course 1921","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA077b/English/SOL2024/19210824p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 77b/1921-08-24/p012"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}