{"corpus":"steiner","locus":"GA 79/1921-11-29/p036-p047","extent":"range","passage_number":36,"through":47,"paragraph_count":12,"first_locus":"GA 79/1921-11-29/p036","last_locus":"GA 79/1921-11-29/p047","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"II. Man in the Light of Anthroposophy","date":"1921-11-29","location":null,"alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Michael and Elisabeth Tapp","identified_edition":"APC1947","book_title":"Foundations of Anthroposophy","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA079/English/APC1947/19211129p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. 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In that case we can survey the past which appears in the physical and in the etheric body, the past which we rayed out from a spiritual world and which plastically moulded our physical and etheric substances.","text_trust":"verbatim","quote_safe":true,"word_count":79,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p036","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p022","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p022"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 79/1921-11-29/p022"],"reader_part":true,"length_check":{"de_words":467,"en_words":466,"ratio":1.0,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p022"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":37,"locus":"GA 79/1921-11-29/p037","text":"And since we first perceive most clearly of all, so to speak, the things which lie further off, and only gradually the things in closer proximity, we are able to see as far as the point of our death in a preceding life. As described in my *Theosophy* this perception of our pre-existent, pre-natal life, enables us to give a description of man's experiences after death. We then describe things, as it were, from a reversed perspective. And thus all the descriptions which I have given you on man's conditions and experiences after death, are based upon that spiritual perception which can be attained in the manner I described yesterday and again to-day.","text_trust":"verbatim","quote_safe":true,"word_count":113,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p037","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p022","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p022"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 79/1921-11-29/p022"],"reader_part":true,"length_check":{"de_words":467,"en_words":466,"ratio":1.0,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p022"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":38,"locus":"GA 79/1921-11-29/p038","text":"One can say that it is impossible to gain any direct experience of the higher worlds unless we first acquire it through an earnest striving after knowledge. Through the strengthening of thought, as described yesterday, we must create the possibility of being outside the body in a fully conscious state and of looking back upon it. This can only be attained by intensifying our thinking power. But we must also learn to make distinctions. Everything which comes from a preceding life lies open to our perception, but everything which pertains to the future is only accessible to inner experience.","text_trust":"verbatim","quote_safe":true,"word_count":99,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p038","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p023","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p023"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":461,"en_words":469,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p023"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":39,"locus":"GA 79/1921-11-29/p039","text":"These inner experiences are meagre in comparison with the mighty super-sensible tableau of pre-existent life which confronts us, for our prenatal existence can really form the content of a fully developed science. But anything which we can gather concerning the future will very much depend upon the inner strengthening of our sentient-volitional being, when it is outside the body. This sentient-volitional being can also be observed in its course of development during the physical life on earth, as it gradually matures for a higher state of existence after death. Differences become evident, if we first observe that part of man which ordinarily abandons him unconsciously during sleep, in a more youthful stage of life and then observe it in a maturer stage. The sentient-volitional being which abandons the body of a younger person during sleep, is more filled with a reflective, thoughtful element. We observe that it unconsciously reverberates the thoughts which the human being harbours. When a person grows older, he no longer carries out of his physical body so many thoughts when crossing the portal of sleep, but he takes out with his sentient-volitional being into the external world, forces of character, forces contained in his developed impulses of the will.","text_trust":"verbatim","quote_safe":true,"word_count":203,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p039","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p023","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p023"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":461,"en_words":469,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p023"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":40,"locus":"GA 79/1921-11-29/p040","text":"We can therefore say: During our earthly life, we gradually change from a being in whom thoughts are the predominant element, into a being who manifests in his soul-spiritual part more the echo of forces which constitute his character. Essentially speaking, we do not pass through the portal of sleep with our thoughts, for we leave them behind when we fall asleep and they shine forth through the physical body. We leave behind the thoughts which animated us during our earthly life from birth to death. We learn to look upon them as external thought-forces of the world; later on, after death, we learn to know them as an external world. We pass through the portal of sleep with these forces which have formed our character, which constitute our inner moral development. If we wish to interpret rightly every phase in the perspective which appears to us in the world of our pre-existent life, we must first gain this capacity through the development of our normal soul-forces.","text_trust":"verbatim","quote_safe":true,"word_count":167,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p040","authorship":{"kind":"dialogue","is_steiner":false,"speaker":"We can therefore say","note":"A labelled turn in a transcript, spoken by We can therefore say — NOT Rudolf Steiner. Verbatim, but do not attribute it to him."},"attribution_warning":"A labelled turn in a transcript, spoken by We can therefore say — NOT Rudolf Steiner. Verbatim, but do not attribute it to him.","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p023","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p023"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":461,"en_words":469,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p023"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":41,"locus":"GA 79/1921-11-29/p041","text":"In the previous lecture, I have already described to you that when a person intensifies his life of thought through meditation and concentration, so that he can live in thoughts in the same way in which he ordinarily lives in sensory impressions, in an inner life of thoughts as powerful, living and intensive as the life of the soul when it surrenders to sensory impressions, then he attains to imaginative knowledge. This inner thought-life intensified to the stage of imaginative consciousness, now enables him to confront not only the memory tableau of his past earthly life up to the present moment, but he surveys everything pertaining to his physical earthly organism, shaped and moulded by the body of formative forces. His first super-sensible experience is to look back from the present moment upon his whole earthly life, as far as childhood, in the form of a mighty tableau.","text_trust":"verbatim","quote_safe":true,"word_count":148,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p041","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p024","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p024"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":132,"en_words":148,"ratio":1.12,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p024"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":42,"locus":"GA 79/1921-11-29/p042","text":"I already mentioned in my last lectures that the tableau which can thus be experienced, resembles in some points a fact which even serious scientists discuss to-day, for it is sufficiently attested that such a picture arises when a person is in mortal danger, with hardly any hope of escape. A drowning person, for instance, may experience in a great tableau that which constitutes the etheric time-body of formative forces; he looks upon this body.","text_trust":"verbatim","quote_safe":true,"word_count":75,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p042","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p025","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p025"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":274,"en_words":236,"ratio":0.86,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p025"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":43,"locus":"GA 79/1921-11-29/p043","text":"Supersensible knowledge enables us to obtain this same survey, which constitutes the first experience after death through the right interpretation of the perspective described to you of our pre-existent, pre-natal life.","text_trust":"verbatim","quote_safe":true,"word_count":31,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p043","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p025","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p025"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":274,"en_words":236,"ratio":0.86,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Michael and Elisabeth Tapp","identified_edition":"APC1947","book_title":"Foundations of Anthroposophy","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA079/English/APC1947/19211129p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p025"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":44,"locus":"GA 79/1921-11-29/p044","text":"Then we recognise the fact that when the human being passes through the portal of death, he perceives for a short time, lasting only a few days (approximately as long as a person is able, in accordance with his organisation, to do without sleep for a few days) a kind of tableau, giving him a survey of his past earthly life in a kind of thought-web, but consisting of pictures. We obtain, for a short time, this survey of our earthly life, when we pass through the portal of death. I might say, that we face our earthly life without the participation of our feelings and of our will, purely in a kind of passive survey; after death, we learn to know this first condition as I have described it.","text_trust":"verbatim","quote_safe":true,"word_count":130,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p044","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p025","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p025"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":274,"en_words":236,"ratio":0.86,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Michael and Elisabeth Tapp","identified_edition":"APC1947","book_title":"Foundations of Anthroposophy","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA079/English/APC1947/19211129p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p025"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":45,"locus":"GA 79/1921-11-29/p045","text":"We must first gain this experience through super-sensible knowledge, through meditation and concentration, etc. But we require another kind of training if we wish to interpret rightly in this tableau the connection between our past earthly life and the life after death.","text_trust":"verbatim","quote_safe":true,"word_count":42,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p045","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p026","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p026"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"evidence":["length"],"length_check":{"de_words":416,"en_words":457,"ratio":1.1,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Michael and Elisabeth Tapp","identified_edition":"APC1947","book_title":"Foundations of Anthroposophy","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA079/English/APC1947/19211129p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p026"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":46,"locus":"GA 79/1921-11-29/p046","text":"In our earthly life, and even in ordinary science, we generally surrender ourselves passively to the external world with our thoughts, feelings and will-impulses. We keep pace with the external world. We experience the Yesterday, then in connection with it the To-day, and a little later, the To-morrow. And the inner reflections of our thoughts, feelings and will-impulses, developed within the soul, are connected with the external course of time, as a continued natural experience. This, as it were, gives our ordinary thinking and feeling a kind of support, but man's thinking cannot reach the required degree of intensification, enabling it to make super-sensible investigations, if it passively submits to the external course of time. Other exercises are now needed; we must try—if I may use this expression—to think backwards. When the day is over, we should pass in review all that we have seen during the day, but we should not do this in the form of thoughts, nor critically, but in the form of pictures; we should, as it were, see everything once more, in the same way in which we see things through our phantasy but from evening to morning in reversed sequence. We should acquire a certain practice in this thinking backwards in the form of pictures. It is relatively easy to think backwards larger portions of the day, but in order to have a reversed picture of the day's course, atomistically small portions must also be surveyed backwards, and this must be practised for a long time.","text_trust":"verbatim","quote_safe":true,"word_count":252,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p046","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p026","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p026"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 79/1921-11-29/p026"],"reader_part":true,"length_check":{"de_words":416,"en_words":457,"ratio":1.1,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Michael and Elisabeth Tapp","identified_edition":"APC1947","book_title":"Foundations of Anthroposophy","publisher":"Anthroposophical Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA079/English/APC1947/19211129p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p026"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":47,"locus":"GA 79/1921-11-29/p047","text":"We can then advance to other exercises; for instance, we can seek help by trying to experience a drama backwards, from the Fifth Act back to the First, try experiencing melodies inwardly, by hearing, as it were, soul-spiritually. We can thus attain the capacity of looking upon our life's memories (this is something different from the life-tableau described above) by conjuring them up before our soul backwards, in the form of imaginative pictures, so that our whole life stands before us, from the present moment back into the past. By making such exercises, we emancipate our thinking from the external course of time. The deeply rooted habit of following the course of time with our thinking and feeling must be overcome. By forcefully thinking backwards we are gradually enabled to make use of a far greater and stronger capacity of thinking than that employed for a merely passive thinking. Our thinking power can be essentially strengthened just by this way of thinking backwards.","text_trust":"verbatim","quote_safe":true,"word_count":163,"url":"https://anthroposophy.ai/v1/steiner/en/ga/79/1921-11-29/p047","german_anchor":{"de_prefix":"1921-11-29","de_passages":[{"locus":"GA 79/1921-11-29/p026","url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p026"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 79/1921-11-29/p026"],"reader_part":true,"length_check":{"de_words":416,"en_words":457,"ratio":1.1,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 79/1921-11-29/p026"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"attribution_warning_on":[40],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":39,"passage_count":39,"word_count":9439},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":77,"passage_count":77,"word_count":9710,"completeness":{"ratio":1.03,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"medium","passages":[{"locus":"GA 79/1921-11-29/p022","passage_number":22,"text":"Das ist es, was sich eine gesunde geisteswissenschaftliche Kritik immer vorhalten muß: ob man es zu tun hat mit Gedankennachklängen, oder ob man tatsächlich dadurch, daß wirklich übersinnliche Kräfte entwickelt werden, in die übersinnliche Welt eindringt, welcher der Mensch nach seinem Tode und vor seiner Geburt angehört. Hat man es zu tun mit Telepathie, so ist das nichts anderes als eine ätherische Vermittlung der Gedanken bei Ausschaltung der Sinne. Hat man es zu tun mit Telekinese, so werden gewisse, durch die Nahrung, durch die sonstige physische Materie in dem veränderten physischen Leib entstehende Kräfte angeregt, durch den Raum hindurch ohne physische Vermittlung zu wirken. Der Mensch besteht ja nur zu etwa zehn Prozent aus festen Teilen, er ist zu neunzig Prozent Flüssigkeitssäule, er ist aber auch aus feineren Materien bestehend, bis zu den Äthermaterien hin. Und mit denjenigen Materien, die er in einer gewissen Weise ausstrahlt, kann er, gerade wenn er in einer gewissen Weise, wie ich es angedeutet habe, durch krankhafte Organe, durch pathologische Zustände, mit seinem Geistig-Seelischen zu tief in sein Animalisches untertaucht, seine Gedanken mitgeben den Ausstrahlungen. Dann entsteht auch die Teleplastik. Er kann dann formen, was er an feiner Materialität ausstrahlt, und dieses durch den Gedanken Geformte kann auch lichtvoll durchglänzt sein. Es entstehen plastische Formen, wie sie eben, ohne daß man dabei an Schwindel oder an Täuschung zu denken braucht, in den immer wissenschaftlich gehaltenen Werken von Schrenck-Notzing und ähnlichen dargestellt sind. Aber man hat es da nie mit etwas anderem zu tun als mit Wirkungen des im Tode untergehenden Teiles der menschlichen Wesenheit. Man hat es mit nichts zu tun, was in die wirklich übersinnliche Welt hineinführt. In diese wirkliche übersinnliche Welt wird man hineingeführt, wenn man durch die ganz systematische Ausbildung der normalen Seelenfähigkeiten und unter Aufrechterhaltung des gewöhnlichen Bewußtseins in dieser Weise zu einer Beobachtung außerhalb seines Leibes mit seinem Gefühls-Willenswesen kommt, und dadurch an seiner Vergangenheit im physischen und im ätherischen Leibe dasjenige überblickt, was man herübergestrahlt hat aus einer geistigen Welt, und was gestaltend eingreift in die physische und die ätherische Materie. Und da man das Weiterliegende, ich möchte sagen, zunächst genau sieht, und allmählich erst dasjenige, was näher liegt, so sieht man da hinein bis zu der Grenze, bis zu demjenigen Punkt, wo der Tod des vorangegangenen Lebens liegt. Daher kann man auch so, wie ich es in meiner «Theosophie» getan habe, das, was der Mensch nach dem Tode erlebt, beschreiben aus dieser Beobachtung des präexistenten Lebens heraus. Man beschreibt dann wirklich eine Perspektive, ich möchte sagen, in umgekehrter Richtung, wie man sie vor sich hat. Und es ist also alles das, was ich über die Zustände des Menschen nach dem Tode beschrieben habe, durchaus auf Grundlage derjenigen Schauungen beschrieben, welche in der Weise erlangt werden, wie ich es gestern und auch heute wiederum geschildert habe.","text_trust":"verbatim","quote_safe":true,"word_count":467,"url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p022"},{"locus":"GA 79/1921-11-29/p023","passage_number":23,"text":"Man kann sagen: Nichts kann der Mensch von den höheren Welten erfahren, als das, was er sich zunächst herangebildet hat im ernsten Erkenntnisringen. Man muß durch Gedankenerkraftung, wie ich sie gestern charakterisiert habe, die Möglichkeit herbeiführen, im bewußten Zustande außerhalb seines Leibes zu treten, und dann auf das Leibliche hinzuschauen. Das kann man nur eben durch diese Gedankenerkraftung erlangen. Aber man muß nun unterscheiden lernen: Was man vom vorhergehenden Leben hat, das hat man durch Anschauung. Dasjenige, was man künftig sein wird, man hat es durch inneres Erlebnis. Daher kann — so spärlich diese inneren Erlebnisse sind gegenüber dem, was man als ein mächtiges übersinnliches Tableau aus dem präexistenten Leben vor sich hat — das präexistente Leben wirklich Inhalt einer ausgebildeten Wissenschaft sein. Das aber, was der Mensch über die Zukunft erfährt, wird sehr stark davon abhängen, wie er sich innerlich in seinem ewigen gefühls- und willensmäßigen Wesen außerhalb seines Leibes erkraften kann. Und auch dieses Gefühls- und Willenswesen können Sie schon in seiner Entwickelung durch das physische ErdenJeben und in seinem Entgegenreifen zu einem höheren Zustande nach dem Tode beobachten. Wenn man die Beobachtung so anstellt, daß man das, was sonst bewußtlos im Einschlafen aus dem menschlichen Leibe sich herauszieht, in einem mehr jugendlichen Daseinszustande und dann in einem mehr älteren Daseinszustande beobachtet, so bietet es Unterschiede dar. Was sich als Gefühls- und Willenswesen beim jüngeren Menschen aus dem physischen Leibe schlafend herauszieht, das enthält mehr das Gedankenhafte. Es zeigt sich, daß in ihm unbewußt nachschwingt, was der Mensch als Gedankenhaftes in sich birgt. Wenn der Mensch älter wird, dann trägt er durch die Pforte des Schlafes nicht mehr so sehr das Gedankenhafte hinaus aus dem physischen Leibe, sondern dann trägt er mehr das, was in den Kräften seines Charakters, in den Kräften seiner ausgebildeten Willensimpulse liegt, durch die Schlafenspforte in die äußere Welt hinaus. Daher kann man sagen: Von einem mehr Gedankeninhalt-tragenden Wesen entwickelt man sich im Geistig-Seelischen durch das Erdenleben hindurch zu einem solchen Wesen, welches mehr im Geistig-Seelischen das Nachklingen der Charakterbeschaffenheit des Menschen zeigt. Man geht eigentlich im wesentlichen durch die Pforte des Schlafes nicht mit seinen Gedanken. Die Gedanken läßt man im Einschlafen zurück, sie erglänzen am physischen Leibe. Die Gedanken, von denen man beseelt war im Erdenleben zwischen Geburt und Tod, die läßt man auch da zurück. Man lernt sie als die äußere Gedankenkraft der Welt erkennen; man lernt sie später als eine Außenwelt kennen nach dem Tode. Man geht durch die Pforte des Schlafes vorzugsweise mit dem hindurch, was der Charakter des Menschen geworden ist, was die innerliche moralische Bildung geworden ist. Und jede Phase, die man nun wirklich richtig interpretieren will in jener Perspektive in das präexistente Leben, man muß sie sich erringen für die Erkenntnis durch die Ausbildung von normalen Seelenkräften.","text_trust":"verbatim","quote_safe":true,"word_count":461,"url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p023"},{"locus":"GA 79/1921-11-29/p024","passage_number":24,"text":"Ich habe es Ihnen schon in dem verflossenen Vortrage dargestellt: Wenn der Mensch das Denken, das Gedankenleben so erkraftet durch Meditation, Konzentration dieses Gedankenlebens, daß er in Gedanken leben kann, wie sonst nur in sinnlichen Bildern, daß das innere Gedankenleben so kräftig, so lebendig, so intensiv wird, wie sonst nur das Seelenleben ist, wenn es an die Sinneseindrücke hingegeben wird, dann kommt der Mensch zum imaginativen Erkennen. Und durch dieses bis zur Bildhaftigkeit erkraftete innere Gedankenleben bekommt der Mensch vor sich jetzt nicht das Erinnerungstableau über das eben verflossene, bis zu diesem Erlebnispunkte reichende Erdenleben, sondern er überschaut, was alles an diesem physischen Erdenorganismus der Bildekräfteleib organisiert hat. Er schaut in einem mächtigen Tableau als erste übersinnliche Erfahrung auf sein eigenes, eben bis zu diesem Lebenspunkte vorgedrungenes Erdenleben bis zur Kindheit zurück.","text_trust":"verbatim","quote_safe":true,"word_count":132,"url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p024"},{"locus":"GA 79/1921-11-29/p025","passage_number":25,"text":"Ich erwähnte schon in den vergangenen Vorträgen, daß dieses Tableau, das der Mensch erlebt, in etwas demjenigen gleicht, von dem heute auch schon durchaus ernste Naturforscher sprechen, weil es genügend untersucht ist, daß dies auftritt, wenn der Mensch einer Todesgefahr nahe ist, der er sehr schwer entrinnt. Wenn der Mensch zum Beispiel dem Ertrinken nahe ist, erlebt er in einem großen Tableau eben auch das, was da der ätherische, zeitliche Bildekräfteleib ist: er wird überschaut. Dasselbe wird überschaut im übersinnlichen Erkennen, und dasselbe stellt sich dar im ersten Erlebnis nach dem Tode durch die richtige Ausdeutung der Perspektive, die ich Ihnen geschildert habe von dem präexistenten Leben. Man erkennt da: Wenn der Mensch durch die Pforte des Todes tritt, vernimmt er für eine sehr kurze Zeit, die nach Tagen nur datiert — etwa so lange, als der Mensch es vermöge seiner Organisation aushalten kann, ohne Schlaf zu bleiben durch mehrere Tage —, eine Art Tableau, das ihn sein letztes Erdenleben wie in einem Gedankengewebe, das aber bildhaft ist, überschauen läßt. Man bekommt eine solche Überschau über das Erdenleben durch eine kurze Zeit hindurch, wenn man durch die Pforte des Todes getreten ist. Ich möchte sagen: Ohne Gefühls- und Willensanteil, rein in einer Art von passiver Überschau hat man dieses Erdenleben vor sich, und auf die Weise, wie ich es geschildert habe, lernt man diesen ersten Zustand nach dem Tode kennen. Man muß ihn erst kennenlernen durch übersinnliche Erkenntnis, durch Meditation und Konzentration und so weiter. Will man aber richtig ausdeuten, was sich an dieses Tableau vom vergangenen Erdenleben in dem Leben nach dem Tode anschließt, so bedarf man noch einer anderen Art von Übung.","text_trust":"verbatim","quote_safe":true,"word_count":274,"url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p025"},{"locus":"GA 79/1921-11-29/p026","passage_number":26,"text":"Der Mensch überläßt sich gewöhnlich im Erdenleben und auch in der gewöhnlichen Wissenschaft, mit seinen Gedanken, mit seinem Empfinden, auch mit seinen Gefühls- und Willensimpulsen passiv der äußeren Welt. Er schreitet mit der äußeren Welt vorwärts. Das Gestern erlebt er, und daran anschließend eben in der späteren Zeit das Heute, und in einer wieder späteren Zeit das Morgen. Und was der Mensch als die inneren Gedanken-, Gefühls- und Willensspiegelungen entwickelt im seelischen Leben, das schließt sich auch als fortlaufendes natürliches Erleben an den äußeren Zeitverlauf an. Dadurch hat man, ich möchte sagen, eine gewisse Unterstützung für das gewöhnliche Denken, das gewöhnliche Empfinden auch. Aber man kann nicht bis zu dem Grade, den man für die übersinnliche Forschung braucht, das Denken des Menschen erkraften, wenn man sich nur in dieser Weise passiv dem äußeren Zeitverlauf hingibt. Man muß noch andere Übungen machen: Man muß versuchen, wenn ich es so ausdrücken darf, rückwärts zu denken. Das heißt, man kann ja, wenn der Tag vorübergegangen ist, sich — nicht in Gedanken, auch nicht mit einer Kritik, sondern in Bildern, wie wenn man wiedersehen würde, was man im Tagesverlauf gesehen hat — wie in der Phantasie das an seiner Seele vorüberziehen lassen, aber vom Abend zum Morgen, in umgekehrter Folge. Man muß sich eine gewisse Praxis in solchen rückwärts-bildlichen Vorstellungen aneignen. Denn es ist verhältnismäßig leicht, größere Partien rückwärts vorzustellen, aber man muß dazu lange, wirklich, ich möchte sagen, atomistisch kleine Partien von rückwärts nach vorne vorstellen, wirklich umgekehrt vorstellen den Lebensverlauf des Tages. Man kann dann zu anderen Übungen vorrücken, sich vielleicht unterstützen dadurch, daß man, sagen wir, ein Drama vom fünften Akt rückwärts bis zum ersten Akt aufdröselt, daß man Melodien von rückwärts nach vorne innerlich durchempfindet, gewissermaßen geistig-seelisch hört. Und man kann dann dazu kommen, die Erinnerungen des Lebens — das ist jetzt etwas anderes als das geschilderte Tableau — so aufzufassen, daß man wirklich sein Leben vom gegenwärtigen Zeitpunkt, indem man heraufholt aus dem Gedächtnisse, was man durchgemacht hat, in umgekehrter Weise und bildhaft-imaginativ vor die Seele hinzaubert. Indem man solche Übungen macht, reißt man das Denken los von dem äußeren Zeitverlaufe. Die Gewohnheit, die man sich tief eingewurzelt hat, mit dem Denken, mit dem Empfinden, mit dem Fühlen dem äußeren Zeitverlaufe zu folgen, diese Gewohnheit muß überwunden werden. Und durch das kraftvolle Rückwärtsdenken wird man in die Lage versetzt, einer viel größeren, stärkeren Denkkraft sich zu bedienen, als man sie zu dem bloß passiven Denken braucht. Gerade durch dieses Rückwärtsdenken wird die Denkkraft wesentlich verstärkt.","text_trust":"verbatim","quote_safe":true,"word_count":416,"url":"https://anthroposophy.ai/v1/steiner/de/ga/79/1921-11-29/p026"}],"beads":[{"from":[34,35,36,37],"to":[22],"confidence":"high","pairing_state":"proposed"},{"from":[38,39,40],"to":[23],"confidence":"medium","pairing_state":"proposed"},{"from":[41],"to":[24],"confidence":"medium","pairing_state":"proposed"},{"from":[42,43,44],"to":[25],"confidence":"medium","pairing_state":"proposed"},{"from":[45,46,47],"to":[26],"confidence":"medium","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}