Anthroposophy and the Riddle of the Soul

GA 80a/1922-01-17/p033 ·1922-01-17 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

This can be achieved by, in a sense, tearing ourselves away from our everyday life of will. I have again given many individual exercises that would have to be practised for years — spiritual science is no easier than research in an observatory or in a clinic —. But I would like to pick out a few individual exercises to indicate the principles involved. When we consider what functions as will in ordinary thinking — for there is always a will present in thinking, thoughts are shaped by the will, the thought-life is only one side of it, in the life of the soul will is always interwoven with thoughts and thoughts with the will. When the will element that lives in the thoughts is thereby torn away from its usual course, which adheres to external physical facts, for example, by presenting something backwards, let us say. While one is accustomed to presenting a drama from the first to the fifth act, we present this drama backwards, from the last events to the beginning. Then one proceeds to presenting external facts backwards. For example, one can imagine one's usual daily life in reverse, proceeding in as small portions as possible, from evening to morning, even to the extent of imagining going up a staircase in reverse, imagining it as going down backwards from the top step to the penultimate step and so on.

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/80a/1922-01-17/p033.json
Cite: GA 80a/1922-01-17/p033 · edition English