The Essence of Anthroposophy

GA 80a/1922-01-23/p029 ·1922-01-23 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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You see, dear attendees, the eternal part of the human soul does not come to light through anthroposophical research, but is pieced together from the prenatal and, if I may say so, the post-mortal existence, from unbornness and immortality. And by getting to know what is eternal, what is immortal in the human soul, one also learns to recognize the worlds that surround this human soul when it is in its pure spiritual-soul nature, by looking at what the soul was before birth or before conception. Of course, there is still another objection possible, the objection: Yes, how do you know that what you are looking at in your consciousness really lies in the time before birth or before conception? Now, just as with ordinary memory, when you remember an experience you had ten years ago, the memory itself contains the time, as you cannot believe that you have something in your consciousness that is only there in the present , just as the content of consciousness itself points to the time in which the experience took place, so that which we experience as spiritual and mental carries within it the time before birth or before conception. But we also become aware of the worlds that are not the sensual ones, because we only perceive them through the human senses between birth and death. But the worlds that we perceive through the soul senses, if I may use the expression, before birth and after death, they are now unlocked. We get to know them as concrete, essential worlds. And by getting to know these worlds, we also get to know the spiritual-supernatural world that always surrounds us, which we cannot penetrate through mere philosophical speculation. We can penetrate it only by developing more and more imaginative, inspired, intuitive knowledge.

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Cite: GA 80a/1922-01-23/p029 · edition English