{"corpus":"steiner","locus":"GA 80b/1922-02-12/p024","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Thus, anthroposophical research consists in an advance to a knowledge that is experienced with a lightness like a dream, but at the same time it is experienced with a firmness that is only possible if it is logical in the context of knowledge. But one thing is the case with both. When one becomes conscious of the complete context with one's corporeality from one or the other area of consciousness, then one or the other occurs in such a form that the dream is extinguished by the waking day life, can at most remain as a memory, but as a memory it integrates itself into the waking day life , but the content of higher knowledge is not erased, but stands alongside ordinary daytime cognition, but stands in such a way that it clearly stands out from it, so that the person can then experience his own existence as if he had two personalities, one can control the other, can illuminate what he has in ordinary consciousness in the waking state from morning to evening, with the higher knowledge that he has attained, which in turn he can control through his ordinary logical thinking, in order to experience how it relates to what can be experienced in the sensory world. This higher knowledge places us in a purely soul-spiritual experience, one that is full of content and inner reality. Just as in the ordinary life of the senses one can distinguish between something merely fancifully imagined and reality itself in life, just as one can distinguish between the mere idea of a hot iron and the real hot iron that one touches through life itself, so one can distinguish between something merely fancifully imagined and what is really seen in higher knowledge, what is directly experienced.","text_trust":"verbatim","quote_safe":true,"title":"5. Natural Death and Spiritual Life","site_heading":null,"date":"1922-02-12","location":null,"word_count":296,"url":"https://anthroposophy.ai/v1/steiner/en/ga/80b/1922-02-12/p024","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Inner Nature and Essence of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA080b/English/SOL2024/19220212p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/80b/1922-02-12/p024"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/80b/1922-02-12/p024","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1922-02-12","de_passages":[{"locus":"GA 80b/1922-02-12/p023","url":"https://anthroposophy.ai/v1/steiner/de/ga/80b/1922-02-12/p023"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":280,"en_words":296,"ratio":1.06,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 80b/1922-02-12/p023","passage_number":23,"text":"So besteht anthroposophische Forschung in einem Vorrücken zu einer Erkenntnis, die mit einer Leichtigkeit erlebt wird wie der Traum, die aber zu gleicher Zeit in einer Festigkeit erfahren wird wie nur irgendwie das Logische in dem Erkenntniszusammenhange. Aber das eine ist bei beiden der Fall. Wird man sich aus dem einen oder aus dem anderen Bewusstseinsgebiete des Vollzusammenhanges mit seiner Leiblichkeit bewusst, dann tritt das eine wie das andere in einer solchen Form auf, dass der Traum ausgelöscht wird durch das wache Tagesleben, höchstens als Erinnerung zurückbleiben kann, aber als Erinnerung sich eben dem wachen Tagesleben eingliedert, der Inhalt der höheren Erkenntnis aber zwar nicht ausgelöscht wird, aber sich neben das gewöhnliche Tageserkennen hinstellt, so hinstellt, dass er aber deutlich sich von ihm abhebt, sodass der Mensch dann wie mit zwei Persönlichkeiten sein eigenes Dasein erleben kann, die eine durch die andere kontrollieren kann, beleuchten kann dasjenige, was er im gewöhnlichen Bewusstsein im Wachzustande vom Morgen bis zum Abend hat, mit der höheren Erkenntnis, die er errungen hat, die höhere Erkenntnis wiederum kontrollieren kann durch sein gewöhnliches logisches Denken, um zu erfahren, wie sie sich mit demjenigen, was in der Sinneswelt erfahren werden kann, verträgt. Es ist ein rein seelisch-geistiges Erleben, in das uns diese höhere Erkenntnis versetzt, es ist ein seelisch-geistiges Erleben voller Inhalt, voller innerer Wirklichkeit. Geradeso wie man im gewöhnlichen Sinnesleben zu unterscheiden vermag irgendetwas bloß phantastisch Ausgedachtes von der Wirklichkeit im Leben selber, wie man unterscheiden kann die bloße Vorstellung des heißen Eisens von dem wirklichen heißen Eisen, das man berührt durch das Leben selber, so kann man unterscheiden etwas bloß phantastisch Vorgestelltes von demjenigen, was in höherer Erkenntnis wirklich angeschaut wird, was unmittelbar erlebt wird.","text_trust":"verbatim","quote_safe":true,"word_count":280,"url":"https://anthroposophy.ai/v1/steiner/de/ga/80b/1922-02-12/p023"}],"english":["GA 80b/1922-02-12/p024"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":280,"en_words":296,"ratio":1.06,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":8163,"original_word_count":7949,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Inner Nature and Essence of the Human Soul","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA080b/English/SOL2024/19220212p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 80b/1922-02-12/p023"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}