2. Anthroposophy and Psychology

GA 83/1922-06-02/p030 ·1922-06-02 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

The next step must now be to strengthen still further by removing them from our consciousness the energized concepts that we have introduced into ourselves. We do this by continually repeating the exercises, just as we strengthen muscles by repeated exercise. And by continuing with these energized concepts, we also manage to eliminate from our consciousness this whole newly achieved tableau of the life of the soul from birth to the present. This requires more effort than the simple elimination of images, but one does eventually achieve it. We succeed in removing from consciousness what in our earthly existence we call our inner life, so that now our consciousness is empty not only of current impressions, but also of all that we experience within as if in a second and finer body (which yet informs our growth and our memory), a finer being, an ethereal being as it were, a now for the first time super-sensible being. And when we do so, our consciousness, which though fully awake is now empty and yet has attained a greater inward power, will be able to see further in the spiritual world. It will now be able to look at the nature of its own soul before this descended from spiritual worlds to an earthly existence. Now, what we call the eternity of the human soul is taken out of the sphere of mere philosophical speculation and actually beheld. We learn to look at the purely spiritual that we were in a spiritual world, before we descended to clothe ourselves, through conception, foetal life and birth, in a physical earthly body.

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Cite: GA 83/1922-06-02/p030 · edition English