{"corpus":"steiner","locus":"GA 84/1923-04-30/p010-p013","extent":"range","passage_number":10,"through":13,"paragraph_count":4,"first_locus":"GA 84/1923-04-30/p010","last_locus":"GA 84/1923-04-30/p013","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"The Development and Education of the Human Being in the Light of Anthroposophy","date":"1923-04-30","location":null,"alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"What is the Purpose of Anthroposophy and the Goetheanum?","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA084/English/SOL2024/19230430p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. 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They are sensory impressions that we absorb and process with our ideas, and which change in the human being in an unknown way and then come up again; they come up of their own accord or with effort, when the person needs them, and are brought up by the person from the soul. And if we want to visualize what actually lives in the memory for the human soul, we can come to no other conclusion than to say to ourselves: It is like something that is reflected from the mirror of the soul, which lies deep and forever in our human being, even if it is after a long time. The external world is reflected in our soul because we have memory, because we have the ability to remember. And as I said, even if I am not immediately able to explain the nature of this mirror of the soul due to the limited time and circumstances, the image will suffice for our understanding. We do not get to the bottom of the essence of our soul with our memory. Just as when we have a mirror before us, we see what is in front of the mirror, so memory, in the mystically evoked images, offers us nothing other than the reflection of the outer world. If one wants to see what is behind the mirror, then the mirror must either be removed or the mirror must be smashed. In a sense, we have to break through this inner mirror, this power of memory within us, in order to look deeper into our being. And we break through this soul mirror, that is, we go even deeper into the human being through that which this mirror allows us to see as mysticism, when we inwardly bring our thinking, which we otherwise allow to be stimulated by experiments, into activity, when we meditate and concentrate on a particular thought content, repeatedly strengthening the soul forces.","text_trust":"verbatim","quote_safe":true,"word_count":367,"url":"https://anthroposophy.ai/v1/steiner/en/ga/84/1923-04-30/p010","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"What is the Purpose of Anthroposophy and the Goetheanum?","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA084/English/SOL2024/19230430p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 84/1923-04-30/p010"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":11,"locus":"GA 84/1923-04-30/p011","text":"I described it in detail in my Urania lecture and discussed it in my books: how, through a special activity of thinking, we can go below the memory level and look more deeply into our being. One might assume that we would then see what our physical organization is. For there is no doubt that, for ordinary consciousness, we only penetrate to the memory mirror in our soul, and in doing so, the processes of the physical organization change the image from the outside, which we see in the soul mirror, into a distorted image. But if we create an ever more activated thinking, with which we live inwardly as with our blood and our breath, so that our whole being participates in this inwardly living thinking, we penetrate deeper into our human nature, then not a physical human being is revealed to us, but a spiritual-soul being, which can only be revealed to us through this strengthened thinking. Then that in man reveals itself to us which is entirely of a spiritual-soul nature, which remains unconscious to consciousness, but which, by its own nature, shows that it was present before man, through birth, even through conception, entered upon his earthly existence.","text_trust":"verbatim","quote_safe":true,"word_count":202,"url":"https://anthroposophy.ai/v1/steiner/en/ga/84/1923-04-30/p011","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"What is the Purpose of Anthroposophy and the Goetheanum?","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA084/English/SOL2024/19230430p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 84/1923-04-30/p011"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":12,"locus":"GA 84/1923-04-30/p012","text":"That this can be the case can be understood when we consider how memory, through its own content, indicates to us that we are not dealing with the presentation of a present event, but with a past one. We have the same certainty about the character of our experience when we approach the event that characterizes us, which leads us deeper than mystical contemplation. Then we gain a mental picture of all that is actually creative in that first epoch of man's life, in which such a wonderful plastic activity is carried out on the sensory nervous system, on the brain and on the rest of the human organization. But through such contemplation we follow the human soul-spiritual being beyond birth and death; we look into a spiritual world in which we were as spiritual-soul human beings with our core being before we descended into this earthly world and clothed ourselves with what our ancestors gave us, with a physical human body.","text_trust":"verbatim","quote_safe":true,"word_count":162,"url":"https://anthroposophy.ai/v1/steiner/en/ga/84/1923-04-30/p012","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"What is the Purpose of Anthroposophy and the Goetheanum?","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA084/English/SOL2024/19230430p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 84/1923-04-30/p012"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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For the one who sets out on the path of spiritual research like an exact scientist activates thinking in such a way that this thinking brings forth from the human being not only the memory images, but also things that lie below the ability to remember, that were creatively in the human being before the ability to remember had developed, before the human being began his earthly existence.","text_trust":"verbatim","quote_safe":true,"word_count":113,"url":"https://anthroposophy.ai/v1/steiner/en/ga/84/1923-04-30/p013","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"What is the Purpose of Anthroposophy and the Goetheanum?","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA084/English/SOL2024/19230430p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. 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Es sind Sinneseindrücke, die wir aufnehmen und mit unseren Vorstellungen verarbeiten, und die unbekannterweise im Menschen sich verändern und die dann wieder heraufkommen; die freiwirkend heraufkommen, oder mit Mühe, wenn der Mensch sie braucht, vom Menschen aus der Seele heraufgeholt werden. Und wenn wir uns das vergegenwärtigen wollen, was da eigentlich für die menschliche Seele in der Erinnerung lebt, so können wir zu nichts anderem kommen, als uns zu sagen: Es ist wie etwas, was aus dem Spiegel der Seele, der tief und immerwährend in unserem menschlichen Sein liegt, wenn auch nach langer Zeit, zurückgespiegelt wird. Die Außenwelt spiegelt sich in unserer Seele, indem wir das Gedächtnis haben, indem wir Erinnerungsfähigkeit haben. Und wie gesagt, wenn ich der Kürze der Zeit und der Umstände halber jetzt auch nicht unmittelbar in der Lage bin, das Wesen dieses Seelenspiegels zu erörtern, so wird das Bild zu unserer Verständigung genügen. Wir gelangen mit unserer Erinnerung nicht auf den Grund des Wesens unserer Seele. Genau so, wie, wenn wir einen Spiegel vor uns haben, wir dasjenige, was vor dem Spiegel ist, aus dem Spiegel sehen, so bietet uns die Erinnerung in den mystisch heraufgebrachten Vorstellungen nichts anderes, als das Spiegelbild der äußeren Welt. Will man ansichtig werden desjenigen, was hinter dem Spiegel ist, dann muß der Spiegel entweder weggenommen werden, oder der Spiegel muß zerschlagen werden. In einem gewissen Sinne müssen wir diesen inneren Spiegel, diese Kraft des Erinnerungsvermögens in uns durchbrechen, um tiefer in unser Wesen hineinzuschauen. Und wir durchbrechen diesen Seelenspiegel, das heißt wir gehen auch über dasjenige, was uns dieser Spiegel als Mystik erscheinen läßt, noch tiefer in das menschliche Wesen hinein, wenn wir unser Denken, das wir sonst durch Experimente anregen lassen, innerlich zur Aktivität bringen, wenn wir meditierend und uns konzentrierend auf einen bestimmten Gedankeninhalt immer wieder die seelischen Kräfte stärken.","text_trust":"verbatim","quote_safe":true,"word_count":346,"url":"https://anthroposophy.ai/v1/steiner/de/ga/84/1923-04-30/p010"},{"locus":"GA 84/1923-04-30/p011","passage_number":11,"text":"Ich habe es im Urania-Vortrag genau beschrieben, ich habe es in meinen Büchern besprochen, wie man durch eine besondere Betätigung des Denkens noch unter den Erinnerungsspiegel herunterkommen kann, wie man tiefer in sein Wesen hineinschauen kann. Da könnte man vermuten, daß man dann hereinschauen würde in dasjenige, was unsere physische Organisation ist. Denn zweifellos: Für das gewöhnliche Bewußtsein dringen wir seelisch nur bis zum Erinnerungsspiegel vor, und dabei verändern die Vorgänge der physischen Organisation das Bild von außen, das wir im Seelenspiegel erblicken, zu einem Zerrbild. Schaffen wir uns aber ein immer mehr aktiviertes Denken, mit dem wir innerlich leben wie mit unserem Blute und unserem Atem, so daß sich unser ganzer Mensch beteiligt an diesem innerlich lebendigen Denken, dringen wir tiefer in unser Menschenwesen ein, dann enthüllt sich uns nicht ein physischer Mensch, dann enthüllt sich uns ein Geistig-Seelisches, das nur durch dieses erkraftete, erstarkte Denken offenbar werden kann. Dann enthüllt sich uns dasjenige am Menschen, was durchaus geistig-seelischer Natur ist, was dem Bewußtsein unbewußt bleibt, was aber durch sein eigenes Wesen zeigt, daß es vorhanden war, bevor der Mensch durch die Geburt, ja durch die Empfängnis, sein irdisches Dasein angetreten hat.","text_trust":"verbatim","quote_safe":true,"word_count":193,"url":"https://anthroposophy.ai/v1/steiner/de/ga/84/1923-04-30/p011"},{"locus":"GA 84/1923-04-30/p012","passage_number":12,"text":"Daß dies der Fall sein kann, macht man sich begreiflich, wenn man sich sagt, wie ja die Erinnerung durch ihren eigenen Inhalt uns anzeigt, daß wir es nicht zu tun haben mit der Vorstellung eines gegenwärtigen Ereignisses, sondern mit einem vergangenen, so haben wir dieselbe Gewißheit über den Charakter unseres Erlebens, wenn wir an das gekennzeichnete Erlebnis herantreten, das uns tiefer führt als die mystische Versenkung. Dann erlangen wir ein Geistesbild von alledem, was das eigentlich Schaffende ist in jener ersten Lebensepoche des Menschen, in der ja am Sinnes-Nervensystem, am Gehirn und an der übrigen Organisation des Menschen eine so wunderbare plastische Tätigkeit ausgeübt wird. Aber wir verfolgen durch eine solche Versenkung das menschliche seelisch-geistige Wesen über Geburt und Tod hinaus, wir schauen hinein in eine geistige Welt, in der wir waren als geistig-seelische Menschenwesen mit unserem Wesenskern, bevor wir hinabgestiegen sind in diese Erdenwelt und uns umkleidet haben mit demjenigen, was uns unsere Vorfahren gegeben haben, mit einem physischen Menschenleibe.","text_trust":"verbatim","quote_safe":true,"word_count":161,"url":"https://anthroposophy.ai/v1/steiner/de/ga/84/1923-04-30/p012"},{"locus":"GA 84/1923-04-30/p013","passage_number":13,"text":"Es ist durchaus so, daß man zu dieser Anschauung kommt, nicht nur durch jene nebulose Begabung des Menschen, die man heute als «Hellsehen» bezeichnet. Wenn man auch für das, wovon ich jetzt gesprochen habe, das Wort «Hellsehen» verwendet, so muß man dieses ansprechen als exaktes Hellsehen. Denn derjenige, der sich auf den Boden der geistigen Forschung begibt wie ein exakter Wissenschaftler, aktiviert das Denken so, daß dieses Denken aus dem Menschen nicht nur hervorholt die Erinnerungsvorstellungen, sondern Dinge, die unter dem Erinnerungsvermögen liegen, die schaffend im Menschen waren, bevor das Erinnerungsvermögen sich entwickelt hatte, bevor der Mensch sein irdisches Dasein angetreten hat.","text_trust":"verbatim","quote_safe":true,"word_count":102,"url":"https://anthroposophy.ai/v1/steiner/de/ga/84/1923-04-30/p013"}],"beads":[{"from":[10],"to":[10],"confidence":"high","pairing_state":"verified"},{"from":[11],"to":[11],"confidence":"high","pairing_state":"verified"},{"from":[12],"to":[12],"confidence":"high","pairing_state":"verified"},{"from":[13],"to":[13],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. 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