{"corpus":"steiner","locus":"GA 87/1901-12-28/p007","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Plato's [life] coincided with this period. Mystery became flattened into mere tragedy. Mystery united in undivided unity that which art and Greek mysticism had sought on separate paths. Such a division between truth and beauty, between mysticism and art, did not yet exist at the time of the ancient Greek Mysteries, and to a certain extent we will also see that a large part of the Mysteries took refuge in art. The most fleeting thing is the ideal.","text_trust":"verbatim","quote_safe":true,"title":"8. The Myth of Heracles","site_heading":null,"date":"1901-12-28","location":null,"word_count":78,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p007","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p007"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p007","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist","evidence_translation":"Even though the transcript does not yet have the accuracy usual later","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one."},"paired_german":{"status":"paired","german":[{"locus":"GA 87/1901-12-28/p007","passage_number":7,"text":"Platons [Leben] fiel in diese Zeit hinein. Das Mysterienwesen verflachte sich zur bloßen Tragödie. Das Mysterienwesen vereinigte in ungetrennter Einheit dasjenige, was die Kunst und die griechische Mystik auf getrennten Wegen gesucht haben. Eine solche Spaltung zwischen Wahrheit und Schönheit, zwischen Mystik und Kunst war zur Zeit des alten griechischen Mysterienwesens noch nicht vorhanden, und bis zu einem gewissen Grade werden wir auch schen, dass sich ein großer Teil der Mysterien geflüchtet hat in die Kunst. Das Verflüchtigste ist das Ideale.","text_trust":"verbatim","quote_safe":true,"word_count":81,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p007"}],"english":["GA 87/1901-12-28/p007"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":81,"en_words":78,"ratio":0.96,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":4493,"original_word_count":4349,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p007"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}