{"corpus":"steiner","locus":"GA 87/1901-12-28/p013","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"We know: Dionysus is the son of a mortal, Semele. Semele perished. She had asked Zeus to appear to her in his heavenly splendor and glory. When he granted her this, he had to appear like this and she was struck by his lightning bolt and burned to death. Dionysus had to be born a second time, [after Zeus had saved him by bringing the still immature child to maturity in his own thigh,] so that Dionysus, who was born as a man, was then burnt and then appeared as god-born.","text_trust":"verbatim","quote_safe":true,"title":"8. The Myth of Heracles","site_heading":null,"date":"1901-12-28","location":null,"word_count":91,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p013","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p013"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p013","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist","evidence_translation":"Even though the transcript does not yet have the accuracy usual later","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one."},"paired_german":{"status":"paired","german":[{"locus":"GA 87/1901-12-28/p013","passage_number":13,"text":"Wir wissen: Dionysos ist der Sohn einer Sterblichen, der Semele. Semele ist zugrunde gegangen. Sie hatte von Zeus verlangt, dass er ihr in seiner Himmelspracht und Herrlichkeit erscheinen solle. Als er ihr dies zugestanden hatte, musste er so erscheinen, und sie wurde von seinem Blitzstrahl getroffen und verbrannt. Der Dionysos musste zum zweiten Male geboren werden, [nachdem ihn Zeus gerettet hatte, indem er das noch unreife Kind im eigenen Oberschenkel bis zur Reife gebracht hatte,] sodass Dionysos, der als Mensch geboren, dann verbrannt wurde und dann als gottgeboren erscheint.","text_trust":"verbatim","quote_safe":true,"word_count":89,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p013"}],"english":["GA 87/1901-12-28/p013"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":89,"en_words":91,"ratio":1.02,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":4493,"original_word_count":4349,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}