{"corpus":"steiner","locus":"GA 87/1901-12-28/p016","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"So Heracles appears to us like the humanized Dionysus. He appears to us as one who has taken all suffering upon himself, in contrast to Dionysus, who has been spared this suffering. These twelve labors are nothing other than human trials that man has to pass in order to gradually ascend to the highest level he can reach. This whole myth can only be understood as a symbolic representation of the initiation process, and the twelve labors represent twelve successive states of the human soul. Through these, man gradually reaches an elevated consciousness, the entrance, the attainment of the actual divine consciousness.","text_trust":"verbatim","quote_safe":true,"title":"8. The Myth of Heracles","site_heading":null,"date":"1901-12-28","location":null,"word_count":102,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p016","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p016"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p016","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist","evidence_translation":"Even though the transcript does not yet have the accuracy usual later","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one."},"paired_german":{"status":"paired","german":[{"locus":"GA 87/1901-12-28/p016","passage_number":16,"text":"So erscheint uns Herakles wie der vermenschlichte Dionysos. Er erscheint uns als einer, welcher alle Leiden auf sich genommen hat, im Gegensatz zu Dionysos, welchem diese Leiden erspart worden sind. Diese zwölf Arbeiten sind nichts anderes als menschliche Prüfungen, die der Mensch zu bestehen hat, um allmählich aufzusteigen bis zur höchsten Stufe, die er erreichen kann. Dieser ganze Mythos ist nur zu verstehen als eine symbolische Darstellung des Initiationsprozesses, und die zwölf Arbeiten stellen zwölf aufeinanderfolgende Seelenzustände des Menschen dar. Durch diese gelangt der Mensch allmählich zu einem erhöhten Bewusstsein, zum Eingang, zur Erlangung des eigentlichen göttlichen Bewusstseins.","text_trust":"verbatim","quote_safe":true,"word_count":98,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p016"}],"english":["GA 87/1901-12-28/p016"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":98,"en_words":102,"ratio":1.04,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":4493,"original_word_count":4349,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p016"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}