{"corpus":"steiner","locus":"GA 87/1901-12-28/p041-p048","extent":"range","passage_number":41,"through":48,"paragraph_count":8,"first_locus":"GA 87/1901-12-28/p041","last_locus":"GA 87/1901-12-28/p048","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"8. The Myth of Heracles","date":"1901-12-28","location":null,"alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist","evidence_translation":"Even though the transcript does not yet have the accuracy usual later","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one."},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":4493,"original_word_count":4349,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p041-p048","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p041-p048.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28#p041","word_count":691,"quote_safe":true,"passages":[{"passage_number":41,"locus":"GA 87/1901-12-28/p041","text":"There we see how a separation occurs: on the one hand, we have the actual pursuit of knowledge. - Music and the arts have passed to the other messenger of the gods; Apollo is also a messenger of the gods. Hermes and Apollo are two messengers of the gods. In Hermes we have the sense of truth and in Apollo the sense of beauty. Here again we have the gift of imagination as a connection between the lower and the higher. Thus Hermes and Apollo appear to us as mediators of the lower and the higher. They are the two forces that connect the Dionysian with the Heraclean. They present to us separately that which was present to us as a unified process on the original level.","text_trust":"verbatim","quote_safe":true,"word_count":127,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p041","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p041"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":42,"locus":"GA 87/1901-12-28/p042","text":"This is how the later mystery teachings developed. These are the later myths that could only arise from those that contained truth, beauty and goodness in an undivided form. When the festivals that were celebrated in the mystery temples contained everything as if in one trunk, \"Hermes and \"Apollo\" could not exist. But when the artistic striving arose, as in the tragedies of Aeschylus, and the striving for truth in Socrates and Plato, these two branches of the original trunk appeared. On the one hand, we have the pursuit of knowledge, which originated with Socrates and Plato, and on the other, art, which strangely enough has never - not even to this day - been connected with the pursuit of truth in the consciousness of the majority of humanity.","text_trust":"verbatim","quote_safe":true,"word_count":129,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p042","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p042"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":43,"locus":"GA 87/1901-12-28/p043","text":"It was only at the turn of the eighteenth and nineteenth centuries that the realization dawned that these two tribes belong together, that neither of them can exist without the other and that real deepening is only possible when these two tribes reunite. For a large part of human consciousness, this unification cannot be described as achievable. But where we have encountered something significant in this respect, it can be found in Goethe. How deeply Goethe looked into these things can be seen from the content of the following words: \"I have the suspicion that the Greeks proceed according to the eternal laws according to which nature itself has proceeded.\"","text_trust":"verbatim","quote_safe":true,"word_count":110,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p043","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p043"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":44,"locus":"GA 87/1901-12-28/p044","text":"There dawned upon [him] a ray of that [primal ray] from which Greek spiritual life developed. And the result was many a thing that has come to us as a shining point.","text_trust":"verbatim","quote_safe":true,"word_count":32,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p044","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p044"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":45,"locus":"GA 87/1901-12-28/p045","text":"*Answer to the question:*","text_trust":"verbatim","quote_safe":true,"word_count":4,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p045","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"not_checkable","note":"This passage or its German counterpart is too short to compare (a heading or a fragment)."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":46,"locus":"GA 87/1901-12-28/p046","text":"[ *Question:*] What is the relationship between the emergence of Plato's mystical philosophy on the one hand and the emergence of tragedy on the other?","text_trust":"verbatim","quote_safe":true,"word_count":25,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p046","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"not_checkable","note":"This passage or its German counterpart is too short to compare (a heading or a fragment)."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":47,"locus":"GA 87/1901-12-28/p047","text":"[ *Answer:*] The origin of tragedy has been sought in the origin of tragedy in Greek life. In Wagner's camp, it is clear that in late Greek times there was still an idea of what the mere shadow of the mysteries, tragedy, was all about. We can see this from Aristotle's description of tragedy and epic. What he writes about it has been incredibly misunderstood. A myriad of books have been written with conjectures about what he might have meant by \"purification through fear and pity\". Through catharsis we are purified from fear and pity. One cannot know what catharsis represents if one does not consider it on the basis of the wisdom of the Mysteries, the Mystery Being. The passions were calmed by soothing music. Only then did the players appear. This is the first stage of the initiation process. Tragedy presents this process to us exoterically. It is the shadowed great catharsis within the Greek mysteries. If one reads Aristotle's poetry, the \"Poetics\", with this presupposition, then one can also understand what Aristotle was able to say. Without this background, it is completely worthless.","text_trust":"verbatim","quote_safe":true,"word_count":186,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p047","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p047"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":48,"locus":"GA 87/1901-12-28/p048","text":"In this way, you really understand that art has grown out of immense depths. It is not something eternal; it presents itself as something temporal alongside the pursuit of truth. Art presents itself to us as something against which the convincing power of truth has dwindled in human consciousness. Therefore, it is not even felt that art basically also wants to strive for truth. This awareness has been lost. It has been deprived of the core of truth.","text_trust":"verbatim","quote_safe":true,"word_count":78,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p048","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p048"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":51,"passage_count":51,"word_count":4349},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":51,"passage_count":51,"word_count":4493,"completeness":{"ratio":1.03,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 87/1901-12-28/p041","passage_number":41,"text":"Da sehen wir, wie eine Scheidung eintritt: Auf der einen Seite haben wir das eigentliche Erkenntnisstreben. - Die Musik, die Künste sind auf den anderen Götterboten übergegangen; auch Apollon ist ein Götterbote. Hermes und Apollon sind zwei Götterboten. In Hermes haben wir den Wahrheitssinn und in Apollon den Sinn für das Schöne. Die Gabe der Phantasie haben wir hier wieder als eine Verbindung des Unteren mit dem Oberen. So erscheinen uns Hermes und Apollon als Vermittler des Unteren und Oberen. Es sind die zwei Kräfte, welche uns das Dionysische mit dem Herakleischen verbinden. Sie stellen uns dasjenige getrennt dar, was für uns auf der ursprünglichen Stufe als einheitlicher Prozess vorhanden war.","text_trust":"verbatim","quote_safe":true,"word_count":111,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p041"},{"locus":"GA 87/1901-12-28/p042","passage_number":42,"text":"So haben sich die späteren Mysterien-Lehren ausgebildet. Das sind die späteren Mythen, die erst entstehen konnten aus denen, welche ungetrennt Wahrheit, Schönheit und Güte enthalten haben. Als die Feste, welche in den Mysterien-Tempeln gefeiert wurden, alles wie in einem Stamme enthalten haben, da konnte es «Hermes und «Apollo» nicht geben. Als aber das Künstlerstreben, wie in den Tragödien des Aischylos, und das Wahrheitsstreben in Sokrates und Platon heraufkam, da traten diese zwei Äste des ursprünglichen Stammes auf. Da haben wir auf der einen Seite das Erkenntnisstreben, das von Sokrates und Platon seinen Ausgang genommen hat, und auf der anderen Seite die Kunst, welche ja merkwürdigerweise niemals — auch bis heute nicht - im Bewusstsein des größten Teiles der Menschheit zusammenhängend war mit dem Wahrheitsstreben.","text_trust":"verbatim","quote_safe":true,"word_count":124,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p042"},{"locus":"GA 87/1901-12-28/p043","passage_number":43,"text":"Erst um die Wende des achtzehnten zum neunzehnten Jahrhundert ist wiederum die Erkenntnis aufgedämmert, dass diese zwei Stämme zusammengehören, dass keiner von ihnen ohne den anderen bestehen kann und dass wirkliche Vertiefung nur möglich ist, wenn diese beiden Stämme sich wieder vereinigen. Diese Vereinigung kann für einen großen Teil des menschlichen Bewusstseins nicht als erreichbar bezeichnet werden. Wo uns aber in dieser Beziehung Bedeutsames entgegengetreten ist, ist es zu finden bei Goethe. Wie tief Goethe in diese Dinge hineingesehen hat, das kann sich uns aus dem Inhalte folgender Worte ergeben: «Ich habe die Vermutung, dass die Griechen nach den ewigen Gesetzen verfahren, nach denen die Natur selbst verfahren ist.»","text_trust":"verbatim","quote_safe":true,"word_count":109,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p043"},{"locus":"GA 87/1901-12-28/p044","passage_number":44,"text":"Da ist [ihm] aufgedämmert ein Strahl jenes [Urstrahles], aus dem das griechische Geistesleben sich herausentwickelt hat. Und das Ergebnis war manches, was uns als ein leuchtender Punkt entgegengetreten ist.","text_trust":"verbatim","quote_safe":true,"word_count":29,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p044"},{"locus":"GA 87/1901-12-28/p045","passage_number":45,"text":"*Fragenbeantwortung:*","text_trust":"verbatim","quote_safe":true,"word_count":1,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p045"},{"locus":"GA 87/1901-12-28/p046","passage_number":46,"text":"[ *Frage:*] Wie verhält es sich mit der Entstehung der mystischen Philosophie des Platon einerseits und der Entstehung der Tragödie auf der anderen Seite?","text_trust":"verbatim","quote_safe":true,"word_count":24,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p046"},{"locus":"GA 87/1901-12-28/p047","passage_number":47,"text":"[ *Antwort:*] Man hat die Entstehung der Tragödie in der Entstehung der Tragödie im Griechenleben gesucht. Im Wagner’schen Lager ist man sich klar darüber, dass man im spätesten Griechentum noch eine Ahnung davon hatte, um was es sich beim bloßen Schatten der Mysterien, in der Tragödie, gehandelt hat. Das sehen wir aus des Aristoteles’ Beschreibung der Tragödie und des Epos. Das, was er darüber schreibt, ist in unglaublicher Weise missverstanden worden. Eine Unzahl von Büchern ist entstanden mit Vermutungen darüber, was er gemeint haben könnte mit der «Reinigung durch Furcht und Mitleid». Durch die Katharsis werden wir gereinigt von Furcht und Mitleid. Man kann nicht wissen, was die Katharsis darstellt, wenn man sie nicht auf der Grundlage der Mysterienweisheit, des Mysterienwesens betrachtet. Die Leidenschaften wurden beruhigt durch eine Besänftigungsmusik. Dann erst traten die Spieler auf. Das ist die erste Stufe des Initiationsvorganges. Die Tragödie stellt uns exoterisch diesen Vorgang vor. Sie ist die abgeschattete große Katharsis innerhalb der griechischen Mysterien. Wenn man die Dichtkunst, die «Poetik» des Aristoteles mit dieser Voraussetzung liest, dann kann man auch das, was Aristoteles sagen konnte, verstehen. Ohne diesen Hintergrund ist sie ganz wertlos.","text_trust":"verbatim","quote_safe":true,"word_count":189,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p047"},{"locus":"GA 87/1901-12-28/p048","passage_number":48,"text":"So begreift man tatsächlich, dass die Kunst herausgewachsen ist aus ungeheuren Tiefen. Sie ist nicht etwas Ewiges; sie stellt sich als etwas Zeitliches neben das Wahrheitsstreben hin. Die Kunst stellt sich uns dar als etwas, demgegenüber dem menschlichen Bewusstsein die überzeugende Kraft der Wahrheit geschwunden ist. Daher wird es gar nicht gefühlt, dass die Kunst im Grunde genommen auch nach Wahrheit streben will. Dieses Bewusstsein ist verloren gegangen. Es ist [ihr] der Wahrheitskern entzogen worden.","text_trust":"verbatim","quote_safe":true,"word_count":75,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p048"}],"beads":[{"from":[41],"to":[41],"confidence":"high","pairing_state":"verified"},{"from":[42],"to":[42],"confidence":"high","pairing_state":"verified"},{"from":[43],"to":[43],"confidence":"high","pairing_state":"verified"},{"from":[44],"to":[44],"confidence":"high","pairing_state":"verified"},{"from":[45],"to":[45],"confidence":"high","pairing_state":"verified"},{"from":[46],"to":[46],"confidence":"high","pairing_state":"verified"},{"from":[47],"to":[47],"confidence":"high","pairing_state":"verified"},{"from":[48],"to":[48],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}