{"corpus":"steiner","locus":"GA 87/1901-12-28/p042","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"This is how the later mystery teachings developed. These are the later myths that could only arise from those that contained truth, beauty and goodness in an undivided form. When the festivals that were celebrated in the mystery temples contained everything as if in one trunk, \"Hermes and \"Apollo\" could not exist. But when the artistic striving arose, as in the tragedies of Aeschylus, and the striving for truth in Socrates and Plato, these two branches of the original trunk appeared. On the one hand, we have the pursuit of knowledge, which originated with Socrates and Plato, and on the other, art, which strangely enough has never - not even to this day - been connected with the pursuit of truth in the consciousness of the majority of humanity.","text_trust":"verbatim","quote_safe":true,"title":"8. The Myth of Heracles","site_heading":null,"date":"1901-12-28","location":null,"word_count":129,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p042","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p042"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p042","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist","evidence_translation":"Even though the transcript does not yet have the accuracy usual later","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one."},"paired_german":{"status":"paired","german":[{"locus":"GA 87/1901-12-28/p042","passage_number":42,"text":"So haben sich die späteren Mysterien-Lehren ausgebildet. Das sind die späteren Mythen, die erst entstehen konnten aus denen, welche ungetrennt Wahrheit, Schönheit und Güte enthalten haben. Als die Feste, welche in den Mysterien-Tempeln gefeiert wurden, alles wie in einem Stamme enthalten haben, da konnte es «Hermes und «Apollo» nicht geben. Als aber das Künstlerstreben, wie in den Tragödien des Aischylos, und das Wahrheitsstreben in Sokrates und Platon heraufkam, da traten diese zwei Äste des ursprünglichen Stammes auf. Da haben wir auf der einen Seite das Erkenntnisstreben, das von Sokrates und Platon seinen Ausgang genommen hat, und auf der anderen Seite die Kunst, welche ja merkwürdigerweise niemals — auch bis heute nicht - im Bewusstsein des größten Teiles der Menschheit zusammenhängend war mit dem Wahrheitsstreben.","text_trust":"verbatim","quote_safe":true,"word_count":124,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p042"}],"english":["GA 87/1901-12-28/p042"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":124,"en_words":129,"ratio":1.04,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":4493,"original_word_count":4349,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p042"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}